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but for them there indeterminate states will not cease. At the moment of dissolution of the last mind, for them there unwholesome states do not arise and indeterminate states do not cease. (Q) Or again, for whom, where, indeterminate states will not cease, for them, there, unwholesome states do not arise? Yes. (6) Section on Past and Future (Q) Direct Person 219. (Q) For whom wholesome states arose, for them unwholesome states will cease? For Arahants endowed with the highest path, immediately after whose mind they will attain the highest path, for them wholesome states arose, but for them unwholesome states will not cease. States will cease. For the others, for them, wholesome states arose, and unwholesome states will cease. (Kha) Or again, for whom unwholesome states will cease, for him, wholesome states arose? Yes. (Ka) For whom wholesome states arose, for him, indeterminate states will cease? At the moment of the dissolution of the last consciousness, for them, wholesome states arose, but for them, indeterminate states will not cease. For the others, for them, wholesome states arose, and indeterminate states will cease. (Kha) Or again, for whom indeterminate states will cease, for him, wholesome states arose? Yes. 220. (Ka) For whom unwholesome states arose, for him, indeterminate states will cease? At the moment of the dissolution of the last consciousness, for them, unwholesome states arose, but for them, indeterminate states will not cease. For the others, for them, unwholesome states arose, and indeterminate states will cease. (Kha) Or again, for whom indeterminate states will cease, for him, unwholesome states arose? Yes. (Kha) Direct sequence, spatial context. 221. Where wholesome states arose, there unwholesome states will cease? ...and so on.... (Ga) Direct sequence, personal and spatial context. 222. (Ka) For whom, where wholesome states arose, for him, there unwholesome states will cease? For the Arahants endowed with the highest path, for whom, immediately after that consciousness, they will attain the highest path, for them, there wholesome states arose, but for them, there unwholesome states will not cease. For the others, those in the four-constituent existence and five-constituent existence, for them, there wholesome states arose, and unwholesome states will cease. (Kha) Or again, for whom, where unwholesome states will cease, for him, there wholesome states arose? For those in the Pure Abodes, when the second consciousness is occurring, for them, there unwholesome states will cease. will not cease, and for them there skillful states did not arise. For others, those with four aggregates, those with five aggregates, for them there unskillful states will cease and skillful states did arise. (A) For whom, where skillful states did arise, for them there undeterminable states will cease? At the moment of the last thought's dissolution, for them there skillful states did arise, and for them there undeterminable states will not cease. For others, those with four aggregates, those with five aggregates, for them there skillful states did arise and undeterminable states will cease. (B) Or for whom, where undeterminable states will cease, for them there skillful states did arise? For those in the Pure Abodes, while the second thought is occurring, for non-percipient beings, for them there undeterminable states will cease, and for them there skillful states did not arise. For others, those with four aggregates, those with five aggregates, for them there undeterminable states will cease and skillful states did arise. 223. (A) For whom, where unskillful states did arise, for them there undeterminable states will cease? At the moment of the last thought's dissolution, for them there unskillful states did arise, and for them there undeterminable states will not cease. For others, those with four aggregates, those with five aggregates, for them there unskillful states did arise and undeterminable states will cease. (B) Or for whom, where undeterminable states will cease, for them there unskillful states did arise? For those in the Pure Abodes, while the second thought is occurring, for non-percipient beings, for them there undeterminable states will cease, and for them there unskillful states did not arise. For others, those with four aggregates, those with five aggregates, for them there undeterminable states will cease and unskillful states did arise. (D) The opposing person. 224. (K a) Of whom wholesome states did not arise, will unwholesome states not cease for him? No. (Kha) Or again, of whom unwholesome states will not cease, did wholesome states not arise for him? They arose. (Ka) Of whom wholesome states did not arise, will indeterminate states not cease for him? No. (Kha) Or again, of whom indeterminate states will not cease, did wholesome states not arise for him? They arose. 225. (Ka) Of whom unwholesome states did not arise, will indeterminate states not cease for him? No. (Kha) Or again, of whom indeterminate states will not cease, did unwholesome states not arise for him? They arose. (Ṅa) The reverse context. 226. Where wholesome states did not arise, will unwholesome states not cease there? ... (and so on) ... (Ca) The reverse personal contexts. 227. (Ka) Of whom, where wholesome states did not arise, will unwholesome states not cease for him there? For those in the Pure Abodes, when the second thought-moment occurs, for them there wholesome states did not arise, but for them there unwholesome states will not cease. For non-percipient beings, for them there both wholesome states did not arise and unwholesome states will not cease. (Kha) Or again, of whom, where unwholesome states will not cease, did wholesome states not arise for him there? For arahants endowed with the highest path, immediately after which thought-moment they will attain the highest path, for them there unwholesome states will not cease, but for them there wholesome states did not arise. For non-percipient beings, for them there both unwholesome states will not cease and wholesome states did not arise. (Ka) Of whom, where wholesome states did not arise, will indeterminate states not cease for him there? They will cease. (Kha) Or again, of whom, where indeterminate states do not cease, for him there wholesome states did not arise? They did arise. 228. (A) For whom, where unwholesome states did not arise, for him, there indeterminate states will not cease? They will cease. (B) Or for whom, where indeterminate states will not cease, for him, there unwholesome states did not arise? They did arise. Section on Arising and Ceasing. The Section on Occurrence is finished. 3. Section on Development 229. (A) Whoever develops a wholesome state, does he abandon an unwholesome state? Yes. (B) Or whoever abandons an unwholesome state, does he develop a wholesome state? Yes. (A) Whoever does not develop a wholesome state, does he not abandon an unwholesome state? Yes. (B) Or whoever does not abandon an unwholesome state, does he not develop a wholesome state? Yes... (and so on). Section on Development. The Dhammayamaka is finished. Homage to the Blessed One, the Arahant, the Perfectly Self-Enlightened One. In the Abhidhamma Piṭaka