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B01030809dhammayamakaṃ (dharma duality)

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for them, there unwholesome phenomena do not arise, but for them, there unclassified phenomena did not cease. For those entering the Pure Abodes, for them, there unwholesome phenomena do not arise, and unclassified phenomena did not cease. (unwholesome phenomena) do not arise, and indeterminate phenomena do not cease. (B) Or again, where for whom indeterminate phenomena do not cease, there for him do unwholesome phenomena not arise? Yes. (5) Section on Present and Future (A) Direct Person 209. (A) For whom wholesome phenomena arise, for him will unwholesome phenomena cease? At the moment of arising of the highest path, at the moment of arising of the mind for whom immediately thereafter they will attain the highest path, for them wholesome phenomena arise, but for them unwholesome phenomena will not cease. At the moment of arising of other wholesome (phenomena), for them wholesome phenomena also arise, and unwholesome phenomena will cease. (B) Or again, for whom unwholesome phenomena will cease, for him do wholesome phenomena arise? At the moment of dissolution of all minds, at the moment of arising of minds dissociated from wholesome (phenomena), for those who have attained cessation, for non-percipient beings, for them unwholesome phenomena will cease, but for them wholesome phenomena do not arise. At the moment of arising of wholesome (phenomena), for them unwholesome phenomena also will cease, and wholesome phenomena arise. (A) For whom wholesome phenomena arise, for him will indeterminate phenomena cease? Yes. (B) Or again, for whom indeterminate phenomena will cease, for him do wholesome phenomena arise? At the moment of dissolution of all minds, at the moment of arising of minds dissociated from wholesome (phenomena), for those who have attained cessation, for non-percipient beings, for them indeterminate phenomena will cease, but for them wholesome phenomena do not arise. At the moment of arising of wholesome (phenomena), for them indeterminate phenomena also will cease, and wholesome phenomena arise. 210. (A) For whom unwholesome phenomena arise, for him will indeterminate phenomena cease? Yes. (B) Or again, for whom indeterminate phenomena will cease, for him do unwholesome phenomena arise? At the moment of dissolution of all minds, (at the moment of arising of minds) dissociated from unwholesome (phenomena)... At the moment of the arising of that consciousness, for those who have attained cessation, for non-percipient beings, for them, indeterminate phenomena will cease, but for them, unwholesome phenomena do not arise. At the moment of the arising of unwholesome phenomena, for them, indeterminate phenomena will cease, and unwholesome phenomena will arise. (b) Direct spatial context 211. Where wholesome phenomena arise, will unwholesome phenomena cease there? ...etc.... (c) Direct personal-spatial context 212. (a) For whom, where wholesome phenomena arise, for them, will unwholesome phenomena cease there? At the moment of the arising of the highest path, at the moment of the arising of the consciousness for whom, immediately after, they will attain the highest path, for them, there, wholesome phenomena arise, but for them, there, unwholesome phenomena do not cease. At the moment of the arising of other wholesome phenomena, for them, there, wholesome phenomena arise, and unwholesome phenomena cease. (b) Or for whom, where unwholesome phenomena cease, for them, will wholesome phenomena arise there? At the moment of the dissolution of all consciousness, at the moment of the arising of consciousness dissociated from wholesome phenomena, for them, there, unwholesome phenomena cease, but for them, there, wholesome phenomena do not arise. At the moment of the arising of wholesome phenomena, for them, there, unwholesome phenomena cease, and wholesome phenomena arise. (a) For whom, where wholesome phenomena arise, for them, will indeterminate phenomena cease there? Yes. (b) Or for whom, where indeterminate phenomena cease, for them, will wholesome phenomena arise there? At the moment of the dissolution of all consciousness, at the moment of the arising of consciousness dissociated from wholesome phenomena, for non-percipient beings, for them, there, indeterminate phenomena cease, but for them, there, wholesome phenomena do not arise. At the moment of the arising of wholesome phenomena, for them, there, indeterminate phenomena cease, and wholesome phenomena arise. 213. (a) For whom Where unwholesome states arise, there, do indeterminate states cease? Yes. (Kha) Or again, where indeterminate states cease, there, do unwholesome states arise? At the moment of dissolution of all consciousness, at the moment of arising of consciousness dissociated from unwholesome states, for non-percipient beings, for them, there, indeterminate states cease, but for them, there, unwholesome states do not arise. At the moment of arising of unwholesome states, for them, there, indeterminate states cease, and unwholesome states arise. (Gha) The reverse case person. 214. (Ka) For whom wholesome states do not arise, for them, do unwholesome states not cease? At the moment of dissolution of all consciousness, at the moment of arising of consciousness dissociated from wholesome states, for those who have attained cessation, for non-percipient beings, for them, wholesome states do not arise, but for them, unwholesome states do cease. At the moment of dissolution of the highest path, for Arahants, at the moment of dissolution of the consciousness immediately preceding the attainment of the highest path, for them, wholesome states do not arise, and unwholesome states do not cease. (Kha) Or again, for whom unwholesome states do not cease, for them, do wholesome states not arise? At the moment of arising of the highest path, at the moment of arising of the consciousness immediately preceding the attainment of the highest path, for them, unwholesome states do not cease, but for them, wholesome states do arise. At the moment of dissolution of the highest path, for Arahants, at the moment of dissolution of the consciousness immediately preceding the attainment of the highest path, for them, unwholesome states do not cease, and wholesome states do not arise. (Ka) For whom wholesome states do not arise, for them, do indeterminate states not cease? At the moment of dissolution of all consciousness, at the moment of arising of consciousness dissociated from wholesome states, for those who have attained cessation, as For those non-percipient beings, wholesome phenomena do not arise, but for them, indeterminate phenomena will not cease. At the moment of dissolution of the last thought, for them, wholesome phenomena do not arise, and indeterminate phenomena will not cease. (B) Or for whom indeterminate phenomena will not cease, for them, do wholesome phenomena not arise? Yes. 215. (A) For whom unwholesome phenomena do not arise, for them, will indeterminate phenomena not cease? At the moment of dissolution of all thoughts, at the moment of arising of a thought dissociated from unwholesome states, for those who have attained cessation, and for non-percipient beings, for them, unwholesome phenomena do not arise, but for them, indeterminate phenomena will not cease. At the moment of dissolution of the last thought, for them, unwholesome phenomena do not arise, and indeterminate phenomena will not cease. (B) Or for whom indeterminate phenomena will not cease, for them, do unwholesome phenomena not arise? Yes. (C) The reverse regarding the sphere. 216. Where wholesome phenomena do not arise, there, will unwholesome phenomena not cease? ... (D) The reverse regarding persons and spheres. 217. (A) For whom, where wholesome phenomena do not arise, for them, there, will unwholesome phenomena not cease? At the moment of dissolution of all thoughts, at the moment of arising of a thought dissociated from wholesome states, for them, there, wholesome phenomena do not arise, but for them, there, unwholesome phenomena will not cease. At the moment of dissolution of the highest path, for Arahants, for the thought immediately preceding the attainment of the highest path, at the moment of dissolution of that thought, for non-percipient beings, for them, there, wholesome phenomena do not arise, and unwholesome phenomena will not cease. (B) Or for whom, where unwholesome phenomena will not cease, for them, there, do wholesome phenomena not arise? At the moment of arising of the highest path, for the thought immediately preceding the attainment of the highest path, at the moment of arising of that thought at the moment of arising for them there unwholesome states will not cease, but for them there wholesome states will not arise. At the moment of dissolution of the highest path for Arahants, at the moment of dissolution of the mind immediately after which they will attain the highest path, for non-percipient beings, for them there unwholesome states will not cease and wholesome states will not arise. (Q) For whom, where, wholesome states do not arise, for them, there, indeterminate states will not cease? At the moment of dissolution of the mind for all, at the moment of arising of a mind dissociated from wholesome states, for non-percipient beings, for them there wholesome states do not arise, but for them there indeterminate states will not cease. At the moment of dissolution of the last mind, for them there wholesome states do not arise and indeterminate states do not cease. (Q) Or again, for whom, where, indeterminate states will not cease, for them, there, wholesome states do not arise? Yes. 218. (Q) For whom, where, unwholesome states do not arise, for them, there, indeterminate states will not cease? At the moment of dissolution of the mind for all, at the moment of arising of a mind dissociated from unwholesome states, for non-percipient beings, for them there unwholesome states do not arise,