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the latent tendency of sensual desire, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of views, and the latent tendency of doubt? The eighth (person) does not fully understand the latent tendency of ignorance, and the latent tendency of sensual desire, and the latent tendency of aversion, and the latent tendency of conceit, but that one does not not fully understand the latent tendency of views and the latent tendency of doubt. One endowed with the Anāgāmi path does not fully understand the latent tendency of ignorance, and the latent tendency of conceit, and the latent tendency of views, and the latent tendency of doubt, but that one does not not fully understand the latent tendency of sensual desire and the latent tendency of aversion. Excluding the two endowed with the path and the eighth (person), the remaining individuals do not fully understand the latent tendency of ignorance, and do not fully understand the latent tendency of sensual desire, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of views, and the latent tendency of doubt. (The Root of Five) 241. (A) Whoever the latent tendency of sensual desire and and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of views, and the latent tendency of doubt, and the latent tendency of craving for existence, does not fully understand, does he not fully understand the latent tendency of ignorance? Yes. (B) Or whoever does not fully understand the latent tendency of ignorance, does he not fully understand the latent tendency of sensual craving, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of views, and the latent tendency of doubt, and the latent tendency of craving for existence? The eighth person does not fully understand the latent tendency of ignorance, and the latent tendency of sensual craving, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of craving for existence, but he does fully understand the latent tendency of views and the latent tendency of doubt. One endowed with the path of non-returning does not fully understand the latent tendency of ignorance, and the latent tendency of conceit, and the latent tendency of views, and the latent tendency of doubt, and the latent tendency of craving for existence, but he does fully understand the latent tendency of sensual craving and the latent tendency of aversion. Excluding the two endowed with the path and the eighth person, the remaining individuals do not fully understand the latent tendency of ignorance, and the latent tendency of sensual craving, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of views, and the latent tendency of doubt, and the latent tendency of craving for existence. (The Root of Six) (C) Reverse case 242. (A) When one does not fully understand the latent tendency of sensual craving, then does one not fully understand the latent tendency of aversion? In painful feeling, then one does not fully understand the latent tendency of sensual craving, but then one does fully understand the latent tendency of aversion. In the form realm, in the formless realm, not included, then one does not fully understand the latent tendency of sensual craving and does not fully understand the latent tendency of aversion. (B) Or when one does not fully understand the latent tendency of aversion, then does one not fully understand the latent tendency of sensual craving? In the sense realm, in two feelings, then one does not fully understand the latent tendency of aversion, but then one does fully understand the latent tendency of sensual craving. In the form realm, in the formless realm, not included, then one does not fully understand the latent tendency of aversion and does not fully understand the latent tendency of sensual craving. (A) When one does not fully understand the latent tendency of sensual craving, then does one not fully understand the latent tendency of conceit? In the form realm, in the formless realm, Then he does not fully understand the latent tendency of sensual desire, but he does not then fully understand the latent tendency of conceit. When not included in painful feeling, then he does not fully understand both the latent tendency of sensual desire and the latent tendency of conceit. (Kha) Or if he does not fully understand the latent tendency of conceit, does he then not fully understand the latent tendency of sensual desire? Yes. If he does not fully understand the latent tendency of sensual desire, does he then not fully understand the latent tendency of views... the latent tendency of doubt? In painful feeling, in the form realm, in the formless realm, then he does not fully understand the latent tendency of sensual desire, but he does not then fully understand the latent tendency of doubt. When not included, then he does not fully understand both the latent tendency of sensual desire and the latent tendency of doubt. Or if he does not fully understand the latent tendency of doubt, does he then not fully understand the latent tendency of sensual desire? Yes. (Ka) If he does not fully understand the latent tendency of sensual desire, does he then not fully understand the latent tendency of desire for existence? In the form realm, in the formless realm, then he does not fully understand the latent tendency of sensual desire, but he does not then fully understand the latent tendency of desire for existence. In painful feeling, when not included, then he does not fully understand both the latent tendency of sensual desire and the latent tendency of desire for existence. (Kha) Or if he does not fully understand the latent tendency of desire for existence, does he then not fully understand the latent tendency of sensual desire? In the sense realm, in two feelings, then he does not fully understand the latent tendency of desire for existence, but he does not then fully understand the latent tendency of sensual desire. In painful feeling, when not included, then he does not fully understand both the latent tendency of desire for existence and the latent tendency of sensual desire. (Ka) If he does not fully understand the latent tendency of sensual desire, does he then not fully understand the latent tendency of ignorance? In painful feeling, in the form realm, in the formless realm, then he does not fully understand the latent tendency of sensual desire, but he does not then fully understand the latent tendency of ignorance. When not included, then he does not fully understand both the latent tendency of sensual desire and the latent tendency of ignorance. (Kha) Or if he does not fully understand the latent tendency of ignorance, does he then not fully understand the latent tendency of sensual desire? Does not know? Yes. 243. (A) If one does not fully understand the latent tendency of aversion, does one then fully understand the latent tendency of conceit? In the sense-sphere, in two feelings, in the form-sphere, in the formless-sphere, one does not fully understand the latent tendency of aversion there, but one does not fully understand the latent tendency of conceit there. In the unincluded, one does not fully understand the latent tendency of aversion there, and one does not fully understand the latent tendency of conceit there. (B) Or if one does not fully understand the latent tendency of conceit, does one then not fully understand the latent tendency of aversion? In painful feeling, one does not fully understand the latent tendency of conceit there, but one does not fully understand the latent tendency of aversion there. In the unincluded, one does not fully understand the latent tendency of conceit there, and one does not fully understand the latent tendency of aversion there. If one does not fully understand the latent tendency of aversion, does one then not fully understand the latent tendency of views... ...the latent tendency of doubt? In the sense-sphere, in two feelings, in the form-sphere, in the formless-sphere, one does not fully understand the latent tendency of aversion there, but one does not fully understand the latent tendency of doubt there. In the unincluded, one does not fully understand the latent tendency of aversion there, and one does not fully understand the latent tendency of doubt there. Or if one does not fully understand the latent tendency of doubt, does one then not fully understand the latent tendency of aversion? Yes. (A) If one does not fully understand the latent tendency of aversion, does one then not fully understand the latent tendency of craving for existence? In the form-sphere, in the formless-sphere, one does not fully understand the latent tendency of aversion there, but one does not fully understand the latent tendency of craving for existence there. In the sense-sphere, in two feelings, in the unincluded, one does not fully understand the latent tendency of aversion there, and one does not fully understand the latent tendency of craving for existence there. (B) Or if one does not fully understand the latent tendency of craving for existence, does one then not fully understand the latent tendency of aversion? In painful feeling, one does not fully understand the latent tendency of craving for existence there, but one does not fully understand the latent tendency of aversion there. In the sense-sphere, in two feelings, in the unincluded, one does not fully understand the latent tendency of craving for existence there, and one does not fully understand the latent tendency of aversion there. (A) If one does not fully understand the latent tendency of aversion, does one then not fully understand the latent tendency of ignorance? Does he fully understand? In the sense-sphere, in the two feelings,