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but he does not from that fully understand the latent tendency of sensual desire, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of wrong view, and the latent tendency of doubt. That same person, in the two feelings of the sense-sphere, in the form-sphere, in the formless-sphere, he from that fully understands the latent tendency of ignorance, and the latent tendency of conceit; but he does not from that fully understand the latent tendency of sensual desire, and the latent tendency of aversion, and the latent tendency of wrong view, and the latent tendency of doubt. (The Root of Fives) 230. (A) Whoever from which fully understands the latent tendency of sensual desire, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of wrong view, and the latent tendency of doubt, and the latent tendency of desire for existence, does he from that fully understand the latent tendency of ignorance? No. (B) Or whoever from which fully understands the latent tendency of ignorance, does he from that fully understand the latent tendency of sensual desire, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of wrong view, and the latent tendency of doubt, and the latent tendency of desire for existence? Is it? One endowed with the highest path, in painful feeling, he from that understands the latent tendency of ignorance, but he from that does not understand the latent tendency of sensual lust, nor the latent tendency of aversion, nor the latent tendency of conceit, nor the latent tendency of views, nor the latent tendency of doubt, nor the latent tendency of lust for existence. That same person, in the sense-sphere, in two feelings, he from that understands the latent tendency of ignorance and the latent tendency of conceit, but he from that does not understand the latent tendency of sensual lust, nor the latent tendency of aversion, nor the latent tendency of views, nor the latent tendency of doubt, nor the latent tendency of lust for existence. That same person, in the form-sphere and the formless-sphere, he from that understands the latent tendency of ignorance, and the latent tendency of conceit, and the latent tendency of lust for existence, but he from that does not understand the latent tendency of sensual lust, nor the latent tendency of aversion, nor the latent tendency of views, nor the latent tendency of doubt. In the section on full understanding, in direct order. 4. Section on Full Understanding (Gha) The person in reverse order 231. (Ka) Whoever does not understand the latent tendency of sensual lust, does he not understand the latent tendency of aversion? Yes. (Kha) Or whoever does not understand the latent tendency of aversion, does he not understand the latent tendency of sensual lust? Yes. (Ka) Whoever does not understand the latent tendency of sensual lust, does he not understand the latent tendency of conceit? One endowed with the highest path does not understand the latent tendency of sensual lust, but he does understand the latent tendency of conceit. Excluding the two path-attainers, the remaining persons do not understand the latent tendency of sensual lust and do not understand the latent tendency of conceit. (Kha) Or whoever does not understand the latent tendency of conceit, does he not understand the latent tendency of sensual lust? One endowed with the Non-returner's path does not understand the latent tendency of conceit, but he does understand the latent tendency of sensual lust. Excluding the two path-attainers, the remaining persons do not understand the latent tendency of conceit and do not understand the latent tendency of sensual lust. Whoever does not understand the latent tendency of sensual lust, does he not understand the latent tendency of views... ...does he not understand the latent tendency of doubt? The eighth person does not understand the latent tendency of sensual lust, but he does understand the latent tendency of doubt. Non-returner... Excluding the one endowed with this path and the eighth person, the remaining individuals do not eradicate the underlying tendency of sensual desire and do not eradicate the underlying tendency of doubt. Or again, whoever has eradicated the underlying tendency of doubt, does he also eradicate the underlying tendency of sensual desire? The one endowed with the Anāgāmi path has eradicated the underlying tendency of doubt, and he has eradicated the underlying tendency of sensual desire. Excluding the one endowed with the Anāgāmi path and the eighth person, the remaining individuals do not eradicate the underlying tendency of doubt and do not eradicate the underlying tendency of sensual desire. Whoever has eradicated the underlying tendency of sensual desire, does he also eradicate the underlying tendency of craving for existence... ...the underlying tendency of ignorance? The one endowed with the highest path has eradicated the underlying tendency of sensual desire, and he has eradicated the underlying tendency of ignorance. Excluding the two endowed with the path, the remaining individuals do not eradicate the underlying tendency of sensual desire and do not eradicate the underlying tendency of ignorance. Or again, whoever has eradicated the underlying tendency of ignorance, does he also eradicate the underlying tendency of sensual desire? The one endowed with the Anāgāmi path has eradicated the underlying tendency of ignorance, and he has eradicated the underlying tendency of sensual desire. Excluding the two endowed with the path, the remaining individuals do not eradicate the underlying tendency of ignorance and do not eradicate the underlying tendency of sensual desire. 232. (A) Whoever has eradicated the underlying tendency of aversion, does he also eradicate the underlying tendency of conceit? The one endowed with the highest path has eradicated the underlying tendency of aversion, and he has eradicated the underlying tendency of conceit. Excluding the two endowed with the path, the remaining individuals do not eradicate the underlying tendency of aversion and do not eradicate the underlying tendency of conceit. (B) Or again, whoever has eradicated the underlying tendency of conceit, does he also eradicate the underlying tendency of aversion? The one endowed with the Anāgāmi path has eradicated the underlying tendency of conceit, and he has eradicated the underlying tendency of aversion. Excluding the two endowed with the path, the remaining individuals do not eradicate the underlying tendency of conceit and do not eradicate the underlying tendency of aversion. Whoever has eradicated the underlying tendency of aversion, does he also eradicate the underlying tendency of views...? Does he not eradicate the latent tendency of doubt? The eighth person does not eradicate the latent tendency of aversion, but he does eradicate the latent tendency of doubt. Except for the one endowed with the Anāgāmi path and the eighth person, the remaining individuals do not eradicate the latent tendency of aversion and do not eradicate the latent tendency of doubt. Or again, does he who does not eradicate the latent tendency of doubt not eradicate the latent tendency of aversion? The one endowed with the Anāgāmi path does not eradicate the latent tendency of doubt, but he does eradicate the latent tendency of aversion. Except for the one endowed with the Anāgāmi path and the eighth person, the remaining individuals do not eradicate the latent tendency of doubt and do not eradicate the latent tendency of aversion. Does he who does not eradicate the latent tendency of aversion not eradicate the latent tendency of existence-craving… and not eradicate the latent tendency of ignorance? The one endowed with the Arahant path does not eradicate the latent tendency of aversion, but he does eradicate the latent tendency of ignorance. Except for the two endowed with the paths, the remaining individuals do not eradicate the latent tendency of aversion and do not eradicate the latent tendency of ignorance. Or again, does he who does not eradicate the latent tendency of ignorance not eradicate the latent tendency of aversion? The one endowed with the Anāgāmi path does not eradicate the latent tendency of ignorance, but he does eradicate the latent tendency of aversion. Except for the two endowed with the paths, the remaining individuals do not eradicate the latent tendency of ignorance and do not eradicate the latent tendency of aversion. 233. Does he who does not eradicate the latent tendency of conceit not eradicate the latent tendency of views… and not eradicate the latent tendency of doubt? The eighth person does not eradicate the latent tendency of conceit, but he does eradicate the latent tendency of doubt. Except for the one endowed with the Arahant path and the eighth person, the remaining individuals do not eradicate the latent tendency of conceit and do not eradicate the latent tendency of doubt. Or again, does he who does not eradicate the latent tendency of doubt not eradicate the latent tendency of conceit? The one endowed with the Arahant path does not eradicate the latent tendency of doubt, but he does eradicate the latent tendency of conceit. Except for the one endowed with the Arahant path and the eighth person Except for (those), the remaining individuals do not fully understand the latent tendency of doubt, and do not fully understand the latent tendency of conceit. Whoever does not fully understand the latent tendency of conceit, does that one not fully understand the latent tendency of craving for existence... ...the latent tendency of ignorance? Yes. Or whoever does not fully understand the latent tendency of ignorance, does that one not fully understand the latent tendency of conceit? Yes. 234. (A) Whoever does not fully understand the latent tendency of views,