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B01030707anusayayamakaṃ (habit antithesis)

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does that one not fully understand the latent tendency of doubt? Yes. (B) Or whoever does not fully understand the latent tendency of doubt, does that one not fully understand the latent tendency of views? Yes... (and so on). 235. Whoever does not fully understand the latent tendency of doubt, does that one not fully understand the latent tendency of craving for existence... ...the latent tendency of ignorance? One endowed with the highest path does not fully understand the latent tendency of doubt, but that one does not *not* fully understand the latent tendency of ignorance. Except for one endowed with the highest path and the eighth (person), the remaining individuals do not fully understand the latent tendency of doubt, and do not fully understand the latent tendency of ignorance. Or whoever does not fully understand the latent tendency of ignorance, does that one not fully understand the latent tendency of doubt? The eighth (person) does not fully understand the latent tendency of ignorance, but that one does not *not* fully understand the latent tendency of doubt. Except for one endowed with the highest path and the eighth (person), the remaining individuals do not fully understand the latent tendency of ignorance, and do not fully understand the latent tendency of doubt. 236. (A) Whoever does not fully understand the latent tendency of craving for existence, does that one not fully understand the latent tendency of ignorance? Yes. (B) Or whoever does not fully understand the latent tendency of ignorance, does that one not fully understand the latent tendency of craving for existence? Yes. (Single root) 237. (A) Whoever does not fully understand the latent tendency of sensual craving and the latent tendency of aversion, does that one not fully understand the latent tendency of conceit? One endowed with the highest path does not fully understand the latent tendency of sensual craving and the latent tendency of aversion, but that one does not *not* fully understand the latent tendency of conceit. Except for the two endowed with the path, the remaining individuals do not fully understand the latent tendency of sensual craving and the latent tendency of aversion, and do not fully understand the latent tendency of conceit. (B) Or whoever does not fully understand the latent tendency of conceit... Does he know? Does he not fully understand the latent tendency of sensual desire and the latent tendency of aversion? One endowed with the Non-returner path does not fully understand the latent tendency of conceit, but he does fully understand the latent tendency of sensual desire and the latent tendency of aversion. Excluding two path-endowed ones, the remaining individuals do not fully understand the latent tendency of conceit, and do not fully understand the latent tendency of sensual desire and the latent tendency of aversion. Whoever does not fully understand the latent tendency of sensual desire and the latent tendency of aversion, does he not fully understand the latent tendency of views... ...the latent tendency of doubt? The eighth person does not fully understand the latent tendency of sensual desire and the latent tendency of aversion, but he does fully understand the latent tendency of doubt. Excluding one endowed with the Non-returner path and the eighth person, the remaining individuals do not fully understand the latent tendency of sensual desire and the latent tendency of aversion, and do not fully understand the latent tendency of doubt. Or whoever does not fully understand the latent tendency of doubt, does he not fully understand the latent tendency of sensual desire and the latent tendency of aversion? One endowed with the Non-returner path does not fully understand the latent tendency of doubt, but he does fully understand the latent tendency of sensual desire and the latent tendency of aversion. Excluding one endowed with the Non-returner path and the eighth person, the remaining individuals do not fully understand the latent tendency of doubt, and do not fully understand the latent tendency of sensual desire and the latent tendency of aversion. Whoever does not fully understand the latent tendency of sensual desire and the latent tendency of aversion, does he not fully understand the latent tendency of desire for existence... ...the latent tendency of ignorance? One endowed with the highest path does not fully understand the latent tendency of sensual desire and the latent tendency of aversion, but he does fully understand the latent tendency of ignorance. Excluding two path-endowed ones, the remaining individuals do not fully understand the latent tendency of sensual desire and the latent tendency of aversion, and do not fully understand the latent tendency of ignorance. Or whoever does not fully understand the latent tendency of ignorance, does he not fully understand the latent tendency of sensual desire and the latent tendency of aversion? One endowed with the Non-returner path does not fully understand the latent tendency of ignorance, but he does fully understand the latent tendency of sensual desire and the latent tendency of aversion. Excluding two path-endowed ones, the remaining... All individuals do not fully understand the latent tendency of ignorance, and do not fully understand the latent tendency of sensual desire and the latent tendency of aversion. (Root of the Dyad) 238. Whoever does not fully understand the latent tendency of sensual desire, the latent tendency of aversion, and the latent tendency of conceit, does that one not fully understand the latent tendency of views... the latent tendency of doubt? The eighth person does not fully understand the latent tendency of sensual desire, the latent tendency of aversion, and the latent tendency of conceit, but that one does fully understand the latent tendency of doubt. Excluding the two path-attainers and the eighth person, the remaining individuals do not fully understand the latent tendency of sensual desire, the latent tendency of aversion, and the latent tendency of conceit, and do not fully understand the latent tendency of doubt. Or again, whoever does not fully understand the latent tendency of doubt, does that one not fully understand the latent tendency of sensual desire, the latent tendency of aversion, and the latent tendency of conceit? The Non-returner path-attainer does not fully understand the latent tendency of doubt and the latent tendency of conceit, but that one does fully understand the latent tendency of sensual desire and the latent tendency of aversion. The Arahant path-attainer does not fully understand the latent tendency of doubt, the latent tendency of sensual desire, and the latent tendency of aversion, but that one does fully understand the latent tendency of conceit. Excluding the two path-attainers and the eighth person, the remaining individuals do not fully understand the latent tendency of doubt, and do not fully understand the latent tendency of sensual desire, the latent tendency of aversion, and the latent tendency of conceit. Whoever does not fully understand the latent tendency of sensual desire, the latent tendency of aversion, and the latent tendency of conceit, does that one not fully understand the latent tendency of craving for existence... the latent tendency of ignorance? Yes. Or again, whoever does not fully understand the latent tendency of ignorance, does that one not fully understand the latent tendency of sensual desire, the latent tendency of aversion, and the latent tendency of conceit? The Non-returner path-attainer does not fully understand the latent tendency of ignorance and the latent tendency of conceit, but that one does fully understand the latent tendency of sensual desire and the latent tendency of aversion. Excluding the two path-attainers, the remaining individuals do not fully understand the latent tendency of ignorance, and do not fully understand the latent tendency of sensual desire, the latent tendency of aversion, and the latent tendency of conceit. (Root of the Triad) 239. (A) Whoever the latent tendency of sensual desire... and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of views, does not fully understand, does that one not fully understand the latent tendency of doubt? Yes. (B) Or again, whoever does not fully understand the latent tendency of doubt, does that one not fully understand the latent tendency of sensual desire, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of views? One endowed with the Anāgāmi path does not fully understand the latent tendency of doubt, and the latent tendency of conceit, and the latent tendency of views, but that one does not not fully understand the latent tendency of sensual desire and the latent tendency of aversion. One endowed with the Arahant path does not fully understand the latent tendency of doubt, and the latent tendency of sensual desire, and the latent tendency of aversion, and the latent tendency of views, but that one does not not fully understand the latent tendency of conceit. Excluding the two endowed with the path and the eighth (person), the remaining individuals do not fully understand the latent tendency of doubt, and do not fully understand the latent tendency of sensual desire, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of views. ... (The Root of Four) 240. Whoever does not fully understand the latent tendency of sensual desire, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of views, and the latent tendency of doubt, does that one not fully understand the latent tendency of desire for existence... ...the latent tendency of ignorance? Yes. Or again, whoever does not fully understand the latent tendency of ignorance, does that one not fully understand