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the underlying tendency of doubt from which, does he fully understand the underlying tendency of craving for existence from that? The eighth individual, in the sense-sphere realm, in the three feelings, he fully understands the underlying tendency of doubt from that, but he does not fully understand the underlying tendency of craving for existence from that. That very individual, in the form-sphere realm, in the formless-sphere realm, he fully understands the underlying tendency of doubt from that, and simultaneously understands the underlying tendency of craving for existence. (Kha) Or again, whoever fully understands the underlying tendency of craving for existence from which, does he fully understand the underlying tendency of doubt from that? No. (Ka) Whoever fully understands the underlying tendency of doubt from which, does he fully understand the underlying tendency of ignorance from that? He fully understands simultaneously. (Kha) Or again, whoever fully understands the underlying tendency of ignorance from which, does he fully understand the underlying tendency of doubt from that? No. 225. (Ka) Whoever fully understands the underlying tendency of craving for existence from which, does he fully understand the underlying tendency of ignorance from that? Yes. (Kha) Or again, whoever fully understands the underlying tendency of ignorance from which, does he fully understand the underlying tendency of craving for existence from that? One endowed with the highest path, in the sense-sphere realm, in the three feelings, he fully understands the underlying tendency of ignorance from that, but he does not fully understand the underlying tendency of craving for existence from that. That very individual, in the form-sphere realm, in the formless-sphere realm, he fully understands the underlying tendency of ignorance from that, and fully understands the underlying tendency of craving for existence. 226. (Ka) Whoever fully understands the underlying tendency of sensual craving and the underlying tendency of aversion from which, does he fully understand the underlying tendency of conceit from that? No. (Kha) Or again, whoever fully understands the underlying tendency of conceit from which, does he fully understand the underlying tendency of sensual craving and the underlying tendency of aversion from that? No. Whoever fully understands the underlying tendency of sensual craving and the underlying tendency of aversion from which, does he fully understand the underlying tendency of views from that... ...the underlying tendency of doubt from that? No. Or again, whoever fully understands the underlying tendency of doubt from which, does he fully understand the underlying tendency of sensual craving and the underlying tendency of aversion from that? The eighth... The eighth (person) in the form realm, in the formless realm, he from there abandons the latent tendency of doubt, but he from there does not abandon the latent tendency of sensual desire and the latent tendency of aversion. That same person in the sense realm, in two feelings, he from there abandons the latent tendency of doubt and the latent tendency of sensual desire, simultaneously, but he from there does not abandon the latent tendency of aversion. That same person in painful feeling, he from there abandons the latent tendency of doubt and the latent tendency of aversion, simultaneously, but he from there does not abandon the latent tendency of sensual desire. (A) Whoever from wherever abandons the latent tendency of sensual desire and the latent tendency of aversion, does he from there abandon the latent tendency of desire for existence? No. (B) Or whoever from wherever abandons the latent tendency of desire for existence, does he from there abandon the latent tendency of sensual desire and the latent tendency of aversion? No. (A) Whoever from wherever abandons the latent tendency of sensual desire and the latent tendency of aversion, does he from there abandon the latent tendency of ignorance? No. (B) Or whoever from wherever abandons the latent tendency of ignorance, does he from there abandon the latent tendency of sensual desire and the latent tendency of aversion? No. (Root of the Pair) 227. Whoever from wherever abandons the latent tendency of sensual desire, the latent tendency of aversion, and the latent tendency of conceit, does he from there abandon the latent tendency of views… …the latent tendency of doubt? No. Or whoever from wherever abandons the latent tendency of doubt, does he from there abandon the latent tendency of sensual desire, the latent tendency of aversion, and the latent tendency of conceit? The eighth (person) in the form realm, in the formless realm, he from there abandons the latent tendency of doubt and the latent tendency of conceit, simultaneously, but he from there does not abandon the latent tendency of sensual desire and the latent tendency of aversion. That same person in the sense realm, in two feelings, he from there abandons the latent tendency of doubt, the latent tendency of sensual desire, and the latent tendency of conceit, simultaneously, but he from there does not abandon the latent tendency of aversion. That same person in painful feeling, he from there abandons the latent tendency of doubt and the latent tendency of aversion, simultaneously. understands, but he does not from that understand the latent tendency of sensual desire and the latent tendency of conceit. (Ka) Whoever from that understands the latent tendency of sensual desire and the latent tendency of aversion and the latent tendency of conceit, does he from that understand the latent tendency of desire for existence? No. (Kha) Or whoever from that understands the latent tendency of desire for existence, does he from that understand the latent tendency of sensual desire and the latent tendency of aversion and the latent tendency of conceit? He understands the latent tendency of conceit. (Ka) Whoever from that understands the latent tendency of sensual desire and the latent tendency of aversion and the latent tendency of conceit, does he from that understand the latent tendency of ignorance? No. (Kha) Or whoever from that understands the latent tendency of ignorance, does he from that understand the latent tendency of sensual desire and the latent tendency of aversion and the latent tendency of conceit? One endowed with the highest path, with painful feeling, he from that understands the latent tendency of ignorance, but he does not from that understand the latent tendency of sensual desire and the latent tendency of aversion and the latent tendency of conceit. That same person, in the sense-sphere, in two feelings, in the form-sphere, in the formless-sphere, he from that understands the latent tendency of ignorance and the latent tendency of conceit, but he does not from that understand the latent tendency of sensual desire and the latent tendency of aversion. (Root of the Triad) 228. (Ka) Whoever from that understands the latent tendency of sensual desire and the latent tendency of aversion and the latent tendency of conceit and the latent tendency of wrong view, does he from that understand the latent tendency of doubt? No. (Kha) Or whoever from that understands the latent tendency of doubt, does he from that understand the latent tendency of sensual desire and the latent tendency of aversion and the latent tendency of conceit and the latent tendency of wrong view? The eighth person, in the form-sphere, in the formless-sphere, he from that understands the latent tendency of doubt and the latent tendency of wrong view, and he understands the latent tendency of conceit that is co-existent with them, but he does not from that understand the latent tendency of sensual desire and the latent tendency of aversion. That same person, in the sense-sphere, in two feelings, he from that understands the latent tendency of doubt and the latent tendency of wrong view, and he understands the latent tendency of sensual desire and the latent tendency of conceit that are co-existent with them, but he does not from that understand the latent tendency of aversion. That same person, with painful in painful feeling, he from that fully understands the latent tendency of doubt, and the latent tendency of wrong view, and the latent tendency of aversion, he fully understands that as one thing; but he does not from that fully understand the latent tendency of sensual desire, and the latent tendency of conceit... (The Root of Fours) 229. (A) Whoever from which fully understands the latent tendency of sensual desire, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of wrong view, and the latent tendency of doubt, does he from that fully understand the latent tendency of desire for existence? No. (B) Or whoever from which fully understands the latent tendency of desire for existence, does he from that fully understand the latent tendency of sensual desire, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of wrong view, and the latent tendency of doubt? He fully understands the latent tendency of conceit. (A) Whoever from which fully understands the latent tendency of sensual desire, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of wrong view, and the latent tendency of doubt, does he from that fully understand the latent tendency of ignorance? No. (B) Or whoever from which fully understands the latent tendency of ignorance, does he from that fully understand the latent tendency of sensual desire, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of wrong view, and the latent tendency of doubt? One endowed with the highest path, in painful feeling, he from that fully understands the latent tendency of ignorance;