English
the latent tendency of lust for existence, and the latent tendency of conceit, and the latent tendency of views, and the latent tendency of doubt, but not then the latent tendency of sensual lust, and the latent tendency of aversion. (A) Since one fully understands the latent tendency of sensual lust, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of views, and the latent tendency of doubt, does one then fully understand the latent tendency of ignorance? No. (B) Or again, since one fully understands the latent tendency of ignorance, does one then fully understand the latent tendency of sensual lust, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of views, and the latent tendency of doubt? In the Form Realm, in the Formless Realm, then one fully understands the latent tendency of ignorance, and the latent tendency of conceit, and the latent tendency of views and the latent tendency of doubt he fully understands, but not from that the latent tendency of sensual desire and the latent tendency of aversion he fully understands. In the sense-sphere realm, in two feelings, from that, the latent tendency of ignorance and the latent tendency of sensual desire and the latent tendency of conceit and the latent tendency of views and the latent tendency of doubt he fully understands, but not from that the latent tendency of aversion he fully understands. In painful feeling, from that, the latent tendency of ignorance and the latent tendency of aversion and the latent tendency of views and the latent tendency of doubt he fully understands, but not from that the latent tendency of sensual desire and the latent tendency of conceit he fully understands. (The Quintet Root) 219. (A) From which one fully understands the latent tendency of sensual desire and the latent tendency of aversion and the latent tendency of conceit and the latent tendency of views and the latent tendency of doubt and the latent tendency of craving for existence, from that, does one fully understand the latent tendency of ignorance? No. (B) Or again, from which one fully understands the latent tendency of ignorance, from that, does one fully understand the latent tendency of sensual desire and the latent tendency of aversion and the latent tendency of conceit and the latent tendency of views and the latent tendency of doubt and the latent tendency of craving for existence? In the form-sphere realm, in the formless-sphere realm, from that, the latent tendency of ignorance and the latent tendency of conceit and the latent tendency of views and the latent tendency of doubt and the latent tendency of craving for existence he fully understands, but not from that the latent tendency of sensual desire and the latent tendency of aversion he fully understands. In the sense-sphere realm, in two feelings, from that, the latent tendency of ignorance and the latent tendency of sensual desire and the latent tendency of conceit and the latent tendency of views and the latent tendency of doubt he fully understands, but not from that the latent tendency of aversion and the latent tendency of craving for existence he fully understands. In painful feeling, from that, the latent tendency of ignorance and the latent tendency of aversion and the latent tendency of views and the latent tendency of doubt he fully understands, but not from that the latent tendency of sensual desire and the latent tendency of conceit and the latent tendency of craving for existence he fully understands. (The Sextet Root) (C) Direct order, persons and places. 220. (A) Whoever from which fully understands the latent tendency of sensual desire, does he from that fully understand the latent tendency of aversion? No. (B) Or again, whoever from which fully understands the latent tendency of aversion, does he from that fully understand the latent tendency of sensual desire? No. (A) Whoever from which fully understands the latent tendency of sensual desire... Does he from that fully understand the latent tendency of conceit? That same thing he fully understands. (B) Or whoever from which fully understands the latent tendency of conceit, does he from that fully understand the latent tendency of sensual desire? No. Whoever from which fully understands the latent tendency of sensual desire, does he from that fully understand the latent tendency of views ... the latent tendency of doubt? No. Or whoever from which fully understands the latent tendency of doubt, does he from that fully understand the latent tendency of sensual desire? The eighth person, in painful feeling, in the form realm, in the formless realm, he from that fully understands the latent tendency of doubt, but he from that does not fully understand the latent tendency of sensual desire. That same person, in the sense realm, in two feelings, he from that fully understands the latent tendency of doubt, in the same place he fully understands the latent tendency of sensual desire. (A) Whoever from which fully understands the latent tendency of sensual desire, does he from that fully understand the latent tendency of desire for existence? No. (B) Or whoever from which fully understands the latent tendency of desire for existence, does he from that fully understand the latent tendency of sensual desire? No. (A) Whoever from which fully understands the latent tendency of sensual desire, does he from that fully understand the latent tendency of ignorance? That same thing he fully understands. (B) Or whoever from which fully understands the latent tendency of ignorance, does he from that fully understand the latent tendency of sensual desire? No. 221. (A) Whoever from which fully understands the latent tendency of aversion, does he from that fully understand the latent tendency of conceit? No. (B) Or whoever from which fully understands the latent tendency of conceit, does he from that fully understand the latent tendency of aversion? No. Whoever from which fully understands the latent tendency of aversion, does he from that fully understand the latent tendency of views ... the latent tendency of doubt? No. Or whoever from which fully understands the latent tendency of doubt, does he from that fully understand the latent tendency of aversion? The eighth person, in the sense realm, in two feelings, in the form realm, in the formless realm, he from that fully understands the latent tendency of doubt, but he from that does not fully understand the latent tendency of aversion. That same person, in painful feeling, he from that fully understands the latent tendency of doubt, in the same place he fully understands the latent tendency of aversion. (A) Whoever from which fully understands the latent tendency of aversion, he from that he fully understands the latent tendency to craving for existence? No. (Kha) Or, from where one fully understands the latent tendency to craving for existence, does one fully understand the latent tendency to aversion from there? No. (Ka) From where one fully understands the latent tendency to aversion, does one fully understand the latent tendency to ignorance from there? He fully understands them as one. (Kha) Or, from where one fully understands the latent tendency to ignorance, does one fully understand the latent tendency to aversion from there? No. 222. From where one fully understands the latent tendency to conceit, does one fully understand the latent tendency to views… (and so on) …the latent tendency to doubt from there? No. Or, from where one fully understands the latent tendency to doubt, does one fully understand the latent tendency to conceit from there? The eighth person, with painful feeling, fully understands the latent tendency to doubt from there, but he does not fully understand the latent tendency to conceit from there. That same person, in the sense-sphere, with two feelings, in the form-sphere, in the formless-sphere, fully understands the latent tendency to doubt from there, and fully understands the latent tendency to conceit as one. (Ka) From where one fully understands the latent tendency to conceit, does one fully understand the latent tendency to craving for existence from there? One endowed with the highest path, in the sense-sphere, with two feelings, fully understands the latent tendency to conceit from there, but he does not fully understand the latent tendency to craving for existence from there. That same person, in the form-sphere, in the formless-sphere, fully understands the latent tendency to conceit from there, and fully understands the latent tendency to craving for existence. (Kha) Or, from where one fully understands the latent tendency to craving for existence, does one fully understand the latent tendency to conceit from there? Yes. (Ka) From where one fully understands the latent tendency to conceit, does one fully understand the latent tendency to ignorance from there? Yes. (Kha) Or, from where one fully understands the latent tendency to ignorance, does one fully understand the latent tendency to conceit from there? One endowed with the highest path, with painful feeling, fully understands the latent tendency to ignorance from there, but he does not fully understand the latent tendency to conceit from there. That same person, in the sense-sphere, with two feelings, in the form-sphere, in the formless-sphere, fully understands the latent tendency to ignorance from there, and fully understands the latent tendency to conceit. 223. (Ka) From where one fully understands the latent tendency to views, does one fully understand the latent tendency to doubt from there? Does he fully understand that? Yes. (Kha) Or again, whoever fully understands the underlying tendency of doubt from which, does he fully understand the underlying tendency of views from that? Yes. ...and so on.... 224. (Ka) Whoever fully understands