English
(B) Or when one fully understands the latent tendency of doubt, then does one fully understand the latent tendency of views? Yes. ...and so on... 213. (A) When one fully understands the latent tendency of doubt, then does one fully understand the latent tendency of craving for existence? In the three feelings of the sense-sphere, then one fully understands the latent tendency of doubt, but not then the latent tendency of craving for existence. In the form-sphere, in the formless-sphere, then one fully understands both the latent tendency of doubt and the latent tendency of craving for existence. (B) Or when one fully understands the latent tendency of craving for existence, then does one fully understand the latent tendency of doubt? Yes. (A) When one fully understands the latent tendency of doubt, then does one fully understand the latent tendency of ignorance? Yes. (B) Or when one fully understands the latent tendency of ignorance, then does one fully understand the latent tendency of doubt? Yes. 214. (A) When one fully understands the latent tendency of craving for existence, then does one fully understand the latent tendency of ignorance? Yes. (B) Or when one fully understands the latent tendency of ignorance, then does one fully understand the latent tendency of craving for existence? In the three feelings of the sense-sphere, then one fully understands the latent tendency of ignorance, but not then the latent tendency of craving for existence. In the form-sphere, in the formless-sphere, then one fully understands both the latent tendency of ignorance and the latent tendency of craving for existence. (Single Root) 215. (A) When one fully understands both the latent tendency of sensual craving and the latent tendency of aversion, then does one fully understand the latent tendency of conceit? No. (B) Or when one fully understands the latent tendency of conceit, From that, does one fully understand the underlying tendency of sensual lust and the underlying tendency of aversion? In the Form Realm, in the Formless Realm, from that, one fully understands the underlying tendency of conceit, but not from that, the underlying tendency of sensual lust and the underlying tendency of aversion. In the Sense-desire Realm, in two feelings, from that, one fully understands the underlying tendency of conceit and the underlying tendency of sensual lust, but not from that, the underlying tendency of aversion. From where one fully understands the underlying tendency of sensual lust and the underlying tendency of aversion, from that, does one fully understand the underlying tendency of views... the underlying tendency of doubt? No. Or from where one fully understands the underlying tendency of doubt, from that, does one fully understand the underlying tendency of sensual lust and the underlying tendency of aversion? In the Form Realm, in the Formless Realm, from that, one fully understands the underlying tendency of doubt, but not from that, the underlying tendency of sensual lust and the underlying tendency of aversion. In the Sense-desire Realm, in two feelings, from that, one fully understands the underlying tendency of doubt and the underlying tendency of sensual lust, but not from that, the underlying tendency of aversion. In painful feeling, from that, one fully understands the underlying tendency of doubt and the underlying tendency of aversion, but not from that, the underlying tendency of sensual lust. (A) From where one fully understands the underlying tendency of sensual lust and the underlying tendency of aversion, from that, does one fully understand the underlying tendency of craving for existence? No. (B) Or from where one fully understands the underlying tendency of craving for existence, from that, does one fully understand the underlying tendency of sensual lust and the underlying tendency of aversion? No. (A) From where one fully understands the underlying tendency of sensual lust and the underlying tendency of aversion, from that, does one fully understand the underlying tendency of ignorance? No. (B) Or from where one fully understands the underlying tendency of ignorance, from that, does one fully understand the underlying tendency of sensual lust and the underlying tendency of aversion? In the Form Realm, in the Formless Realm, from that, one fully understands the underlying tendency of ignorance, but not from that, the underlying tendency of sensual lust and the underlying tendency of aversion. In the Sense-desire Realm, in two feelings, from that, one fully understands the underlying tendency of ignorance and the underlying tendency of sensual lust, but not from that, the underlying tendency of aversion. In painful feeling, from that, one fully understands the underlying tendency of ignorance and the underlying tendency of aversion, but not from that, the underlying tendency of sensual lust. When one fully understands the underlying tendency of sensual lust, and the underlying tendency of aversion, and the underlying tendency of conceit, then does one fully understand the underlying tendency of views... ...the underlying tendency of doubt? No. Or again, when one fully understands the underlying tendency of doubt, then does one fully understand the underlying tendency of sensual lust, and the underlying tendency of aversion, and the underlying tendency of conceit? In the Form Realm, in the Formless Realm, then one fully understands the underlying tendency of doubt and the underlying tendency of conceit, but not from that the underlying tendency of sensual lust and the underlying tendency of aversion. In the Sense-desire Realm, in two feelings, then one fully understands the underlying tendency of doubt, and the underlying tendency of sensual lust, and the underlying tendency of conceit, but not from that the underlying tendency of aversion. In painful feeling, then one fully understands the underlying tendency of doubt and the underlying tendency of aversion, but not from that the underlying tendency of sensual lust and the underlying tendency of conceit. (A) When one fully understands the underlying tendency of sensual lust, and the underlying tendency of aversion, and the underlying tendency of conceit, then does one fully understand the underlying tendency of lust for existence? No. (B) Or again, when one fully understands the underlying tendency of lust for existence, then does one fully understand the underlying tendency of sensual lust, and the underlying tendency of aversion, and the underlying tendency of conceit? In the Form Realm, in the Formless Realm, then one fully understands the underlying tendency of lust for existence and the underlying tendency of conceit, but not from that the underlying tendency of sensual lust and the underlying tendency of aversion. (A) When one fully understands the underlying tendency of sensual lust, and the underlying tendency of aversion, and the underlying tendency of conceit, then does one fully understand the underlying tendency of ignorance? No. (B) Or again, when one fully understands the underlying tendency of ignorance, then does one fully understand the underlying tendency of sensual lust, and the underlying tendency of aversion, and the underlying tendency of conceit? In the Form Realm, in the Formless Realm, then one fully understands the underlying tendency of ignorance and the underlying tendency of conceit, but not from that the underlying tendency of sensual lust and the underlying tendency of aversion. In the Sense-desire Realm, in two feelings, then one fully understands the underlying tendency of ignorance, and the underlying tendency of sensual lust, and the underlying tendency of conceit, but not from that the underlying tendency of aversion. In painful feeling, then one fully understands the underlying tendency of ignorance and the underlying tendency of aversion, but not from that the underlying tendency of sensual lust and the underlying tendency of conceit. and fully understands. (The Triple Root) 217. (A) Since one fully understands the latent tendency of sensual lust, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of views, does one then fully understand the latent tendency of doubt? No. (B) Or again, since one fully understands the latent tendency of doubt, does one then fully understand the latent tendency of sensual lust, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of views? In the Form Realm, in the Formless Realm, then one fully understands the latent tendency of doubt, and the latent tendency of conceit, and the latent tendency of views, but not then the latent tendency of sensual lust, and the latent tendency of aversion. In the Sense-Sphere Realm, in two feelings, then one fully understands the latent tendency of doubt, and the latent tendency of sensual lust, and the latent tendency of conceit, and the latent tendency of views, but not then the latent tendency of aversion. In painful feeling, then one fully understands the latent tendency of doubt, and the latent tendency of aversion, and the latent tendency of views, but not then the latent tendency of sensual lust, and the latent tendency of conceit. ...etc.... (The Quadruple Root) 218. (A) Since one fully understands the latent tendency of sensual lust, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of views, and the latent tendency of doubt, does one then fully understand the latent tendency of lust for existence? No. (B) Or again, since one fully understands the latent tendency of lust for existence, does one then fully understand the latent tendency of sensual lust, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of views, and the latent tendency of doubt? In the Form Realm, in the Formless Realm, then one fully understands