English
do not abandon the tendency of sensual lust, and the tendency of aversion, and the tendency of conceit, and the tendency of views, and the tendency of doubt, and the tendency of ignorance. (B) Or whoever from that Therefore, if he does not abandon the latent tendency of ignorance from that, does he not abandon from that the latent tendency of sensual desire, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of views, and the latent tendency of doubt? The eighth person, in the sense-sphere, in the three feelings, in the form-sphere, in the formless-sphere, he does not abandon from that the latent tendency of ignorance, and the latent tendency of sensual desire, and the latent tendency of aversion, and the latent tendency of conceit; and he does not abandon from that the latent tendency of views and the latent tendency of doubt. That same person, in the unincluded, he does not abandon from that the latent tendency of ignorance, and the latent tendency of sensual desire, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of views, and the latent tendency of doubt. One endowed with the Non-returner's path, in painful feeling, he does not abandon from that the latent tendency of ignorance, and the latent tendency of sensual desire, and the latent tendency of conceit, and the latent tendency of views, and the latent tendency of doubt; and he does not abandon from that the latent tendency of aversion. That same person, in the sense-sphere, in the two feelings, he does not abandon from that the latent tendency of ignorance, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of views, and the latent tendency of doubt; and he does not abandon from that the latent tendency of sensual desire. That same person, in the form-sphere, in the formless-sphere, in the unincluded, he does not abandon from that the latent tendency of ignorance, and the latent tendency of sensual desire, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of views, and the latent tendency of doubt. Excluding the two path-attainers and the eighth person, the remaining persons, everywhere, do not abandon the latent tendency of ignorance, and the latent tendency of sensual desire, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of views, and the latent tendency of doubt. (The Root of Five) 197. (A) Whoever, from wherever, does not abandon the latent tendency of sensual desire, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of views, and the latent tendency of doubt, and the latent tendency of desire for existence, does he not abandon from that the latent tendency of ignorance? One endowed with the highest path, in painful feeling, he does not abandon from that the latent tendency of sensual desire, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of views, and the latent tendency of doubt, and the latent tendency of desire for existence... He himself does not abandon it, nor does he abandon the latent tendency of ignorance from that. That very person, in the unincluded (state), from that, he does not abandon the latent tendency of sensual desire, nor of aversion, nor of conceit, nor of views, nor of doubt, nor of desire for existence, nor of ignorance. Except for the two path-attainers and the eighth (person), the remaining persons, everywhere, do not abandon the latent tendency of sensual desire, nor of aversion, nor of conceit, nor of views, nor of doubt, nor of desire for existence, nor of ignorance. (Kha) Or again, whoever does not abandon the latent tendency of ignorance from that, does he not abandon from that the latent tendency of sensual desire, nor of aversion, nor of conceit, nor of views, nor of doubt, nor of desire for existence? The eighth (person), in the sense-sphere, in the three feelings, in the form-sphere, in the formless-sphere, from that, he does not abandon the latent tendency of ignorance, nor of sensual desire, nor of aversion, nor of conceit, nor of desire for existence, but he does not abandon from that the latent tendency of views, nor of doubt. That very person, in the unincluded (state), from that, he does not abandon the latent tendency of ignorance, nor of sensual desire, nor of aversion, nor of conceit, nor of views, nor of doubt, nor of desire for existence. The non-returner path-attainer, in painful feeling, from that, he does not abandon the latent tendency of ignorance, nor of sensual desire, nor of conceit, nor of views, nor of doubt, nor of desire for existence, but he does not abandon the latent tendency of aversion from that. That very person, in the sense-sphere, in the two feelings, from that, he does not abandon the latent tendency of ignorance, nor of aversion, nor of conceit, nor of views, nor of doubt, nor of desire for existence, but he does not abandon the latent tendency of sensual desire from that. That very person, in the form-sphere, in the formless-sphere, in the unincluded (state), from that, he does not abandon the latent tendency of ignorance, nor of sensual desire, nor of aversion, nor of conceit, nor of views He does not abandon the latent tendency of views, and the latent tendency of doubt, and the latent tendency of craving for existence. Excluding the two endowed with the path and the eighth person, the remaining individuals everywhere do not abandon the latent tendency of ignorance, and do not abandon the latent tendency of sensual craving, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of views, and the latent tendency of doubt, and the latent tendency of craving for existence. (The Six-Rooted Section) In the section on abandoning, in reverse order. The Section on Abandoning. 4. The Section on Full Understanding (A) The Direct Person 198. (A) He who fully understands the latent tendency of sensual craving, does he fully understand the latent tendency of aversion? Yes. (B) Or he who fully understands the latent tendency of aversion, does he fully understand the latent tendency of sensual craving? Yes. (A) He who fully understands the latent tendency of sensual craving, does he fully understand the latent tendency of conceit? He understands it in one respect. (B) Or he who fully understands the latent tendency of conceit, does he fully understand the latent tendency of sensual craving? No. He who fully understands the latent tendency of sensual craving, does he fully understand the latent tendency of views... and so on... the latent tendency of doubt? No. Or he who fully understands the latent tendency of doubt, does he fully understand the latent tendency of sensual craving? He understands it in one respect. He who fully understands the latent tendency of sensual craving, does he fully understand the latent tendency of craving for existence... and so on... the latent tendency of ignorance? He understands it in one respect. Or he who fully understands the latent tendency of ignorance, does he fully understand the latent tendency of sensual craving? No. 199. (A) He who fully understands the latent tendency of aversion, does he fully understand the latent tendency of conceit? He understands it in one respect. (B) Or he who fully understands the latent tendency of conceit, does he fully understand the latent tendency of aversion? No. He who fully understands the latent tendency of aversion, does he fully understand the latent tendency of views... and so on... the latent tendency of doubt? No. Or he who fully understands the latent tendency of doubt, does he fully understand the latent tendency of aversion? He understands it in one respect. He who fully understands the latent tendency of aversion, does he fully understand the latent tendency of craving for existence... and so on... the latent tendency of ignorance? He understands it in one respect. Or he who fully understands the latent tendency of ignorance, does he fully understand the latent tendency of aversion? does he fully understand? No. 200. He who fully understands the latent tendency of conceit, does he fully understand the latent tendency of wrong view… (and so on) …the latent tendency of doubt? No. Or, he who fully understands the latent tendency of doubt, does he fully understand the latent tendency of conceit? He understands the same thing. He who fully understands the latent tendency of conceit, does he fully understand the latent tendency of craving for existence… (and so on) …the latent tendency of ignorance? Yes. Or, he who fully understands the latent tendency of ignorance, does he fully understand the latent tendency of conceit? Yes. 201. (a) He who fully understands the latent tendency of wrong view, does he fully understand the latent tendency of doubt? Yes. (b) Or, he who fully understands the latent tendency of doubt, does he fully understand the latent tendency of wrong view? Yes… (and so on). 202. He who fully understands the latent tendency of doubt, does he fully understand the latent tendency of craving for existence… (and so on) …the latent tendency of ignorance? He understands the same thing. Or, he who fully understands the latent tendency of ignorance, does he fully understand the latent tendency of doubt? No. 203. (a) He who fully understands the latent tendency of craving for existence, does he fully understand the latent tendency of ignorance? Yes. (b) Or, he who fully understands the latent tendency of ignorance, does he fully understand the latent tendency of craving for existence? Yes. (Single Root) 204. (a) He who fully understands the latent tendency of sensual craving and the latent tendency of aversion, does he fully understand the latent tendency of conceit?