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and the latent tendency of conceit; but that one from there does abandon the latent tendency of sensual lust. That same person, in the form-sphere, in the formless-sphere, or not included, that one from there does not abandon the latent tendency of lust for existence; and does not abandon the latent tendency of sensual lust, and the latent tendency of aversion, and the latent tendency of conceit. One endowed with the highest path, in the sense-sphere, in two feelings, that one from there does not abandon the latent tendency of lust for existence, and the latent tendency of sensual lust, and the latent tendency of aversion; but that one from there does abandon the latent tendency of conceit. That same person, in painful feeling, or not included, that one from there does not abandon the latent tendency of lust for existence; and does not abandon the latent tendency of sensual lust, and the latent tendency of aversion, and the latent tendency of conceit. Except for those endowed with two paths, the remaining individuals, everywhere, do not abandon the latent tendency of lust for existence; and do not abandon the latent tendency of sensual lust, and the latent tendency of aversion, and the latent tendency of conceit. (Ka) Whoever from where does not abandon the latent tendency of sensual lust, and the latent tendency of aversion, and the latent tendency of conceit, does that one from there not abandon the latent tendency of ignorance? One endowed with the highest path, in painful feeling, that one from there does not abandon the latent tendency of sensual lust, and the latent tendency of aversion, and the latent tendency of conceit; but that one from there does abandon the latent tendency of ignorance. That same person, not included, that one from there does not abandon the latent tendency of sensual lust, and the latent tendency of aversion, and the latent tendency of conceit; and does not abandon the latent tendency of ignorance. Of those endowed with two paths, Except for others, individuals everywhere do not abandon the latent tendency of sensual lust, the latent tendency of aversion, the latent tendency of conceit, and do not abandon the latent tendency of ignorance. (B) Or again, from where one does not abandon the latent tendency of ignorance, does that one from there not abandon the latent tendency of sensual lust, the latent tendency of aversion, and the latent tendency of conceit? One endowed with the non-returner's path, in painful feeling, from there that one does not abandon the latent tendency of ignorance, the latent tendency of attachment to existence, and the latent tendency of conceit, but that one from there does abandon the latent tendency of aversion. That same individual, in the sense-sphere, in two feelings, from there that one does not abandon the latent tendency of ignorance, the latent tendency of aversion, and the latent tendency of conceit, but that one from there does abandon the latent tendency of sensual lust. That same individual, in the form-sphere, in the formless-sphere, and not included, from there that one does not abandon the latent tendency of ignorance, and does not abandon the latent tendency of sensual lust, the latent tendency of aversion, and the latent tendency of conceit. Except for those endowed with two paths, the remaining individuals everywhere do not abandon the latent tendency of ignorance, and do not abandon the latent tendency of sensual lust, the latent tendency of aversion, and the latent tendency of conceit. (End of Triad Root) 195. (A) From where one does not abandon the latent tendency of sensual lust, the latent tendency of aversion, the latent tendency of conceit, and the latent tendency of wrong view, does that one from there not abandon the latent tendency of doubt? Yes. (B) Or again, from where one does not abandon the latent tendency of doubt, does that one from there not abandon the latent tendency of sensual lust, the latent tendency of aversion, the latent tendency of conceit, and the latent tendency of wrong view? One endowed with the non-returner's path, in painful feeling, from there that one does not abandon the latent tendency of doubt, the latent tendency of sensual lust, the latent tendency of conceit, and the latent tendency of wrong view, but that one from there does abandon the latent tendency of aversion. That same individual, in the sense-sphere, in two feelings, from there that one does not abandon the latent tendency of doubt, the latent tendency of aversion, the latent tendency of conceit, and the latent tendency of wrong view, but that one from there does abandon the latent tendency of sensual lust. That same individual, in the form-sphere, in the formless-sphere, and not included, from there that one does not abandon the latent tendency of doubt, and the latent tendency of sensual lust and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of views, he does not abandon. One endowed with the highest path, in the sense-sphere, in two feelings, in the form-sphere, in the formless-sphere, he does not abandon from there the latent tendency of doubt, and the latent tendency of sensual desire, and the latent tendency of aversion, and the latent tendency of views, but he does not abandon from there the latent tendency of conceit. That very person, in painful feeling, when not included, he does not abandon from there the latent tendency of doubt, and the latent tendency of sensual desire, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of views. Except for the two endowed with the path and the eighth person, the remaining persons everywhere do not abandon the latent tendency of doubt, and the latent tendency of sensual desire, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of views. ...and so on... (The Root of the Fourfold) 196. (A) If from where one does not abandon the latent tendency of sensual desire, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of views, and the latent tendency of doubt, does one not abandon from there the latent tendency of desire for existence? Yes. (B) Or again, if from where one does not abandon the latent tendency of desire for existence, does one not abandon from there the latent tendency of sensual desire, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of views, and the latent tendency of doubt? The eighth person, in the sense-sphere, in three feelings, in the form-sphere, in the formless-sphere, he does not abandon from there the latent tendency of desire for existence, and the latent tendency of sensual desire, and the latent tendency of aversion, and the latent tendency of conceit, but he does not abandon from there the latent tendency of views, and the latent tendency of doubt. That very person, when not included, he does not abandon from there the latent tendency of desire for existence, and the latent tendency of sensual desire, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of views, and the latent tendency of doubt. One endowed with the non-returner's path, in painful feeling, he does not abandon from there the latent tendency of desire for existence, and the latent tendency of sensual desire, and the latent tendency of conceit, and the latent tendency of views, and the latent tendency of doubt, but he does not abandon from there the latent tendency of aversion. That very person, in the sense-sphere, in two feelings, he does not abandon from there the latent tendency of desire for existence, and aversion... And the underlying tendency, and the tendency of conceit, and the tendency of views, and the tendency of doubt he does not abandon, but he does from that abandon the tendency of sensual lust. That same person, not included in the form realm, and the formless realm, he from that does not abandon the tendency of lust for existence, and the tendency of sensual lust, and the tendency of aversion, and the tendency of conceit, and the tendency of views, and the tendency of doubt. One endowed with the highest path, in the sense realm, in two feelings, he from that does not abandon the tendency of lust for existence, and the tendency of sensual lust, and the tendency of aversion, and the tendency of views, and the tendency of doubt, but he does from that abandon the tendency of conceit. That same person, not included in painful feeling, he from that does not abandon the tendency of lust for existence, and the tendency of sensual lust, and the tendency of aversion, and the tendency of conceit, and the tendency of views, and the tendency of doubt. Excluding the two endowed with the path, and the eighth person, the remaining persons, everywhere, do not abandon the tendency of lust for existence, and the tendency of sensual lust, and the tendency of aversion, and the tendency of conceit, and the tendency of views, and the tendency of doubt. (A) Whoever from that does not abandon the tendency of sensual lust, and the tendency of aversion, and the tendency of conceit, and the tendency of views, and the tendency of doubt, does he from that also not abandon the tendency of ignorance? One endowed with the highest path, in painful feeling, he from that does not abandon the tendency of sensual lust, and the tendency of aversion, and the tendency of conceit, and the tendency of views, and the tendency of doubt, but he does from that abandon the tendency of ignorance. That same person, not included, he from that does not abandon the tendency of sensual lust, and the tendency of aversion, and the tendency of conceit, and the tendency of views, and the tendency of doubt, and the tendency of ignorance. Excluding the two endowed with the path, and the eighth person, the remaining persons, everywhere,