English
That same person, in the sense realm In the sense-sphere, in two feelings, in the form-sphere, in the formless-sphere, in what is not included, he does not abandon from there the latent tendency of ignorance, and does not abandon the latent tendency of aversion. Excluding the two path-attainers, the remaining individuals everywhere do not abandon the latent tendency of ignorance, and do not abandon the latent tendency of aversion. 189. Whoever from wherever does not abandon the latent tendency of conceit, does he from there not abandon the latent tendency of views... ...the latent tendency of doubt? The eighth individual, in the sense-sphere, in three feelings, in the form-sphere, in the formless-sphere, he does not abandon from there the latent tendency of conceit, but he does abandon from there the latent tendency of doubt. That same individual, in what is not included, he does not abandon from there the latent tendency of conceit, and does not abandon the latent tendency of doubt. Excluding the path-attainer of the highest path and the eighth individual, the remaining individuals everywhere do not abandon the latent tendency of conceit, and do not abandon the latent tendency of doubt. Or whoever from wherever does not abandon the latent tendency of doubt, does he from there not abandon the latent tendency of conceit? The path-attainer of the highest path, in the sense-sphere, in two feelings, in the form-sphere, in the formless-sphere, he does not abandon from there the latent tendency of doubt, but he does abandon from there the latent tendency of conceit. That same individual, in painful feeling, in what is not included, he does not abandon from there the latent tendency of doubt, and does not abandon the latent tendency of conceit. Excluding the path-attainer of the highest path and the eighth individual, the remaining individuals everywhere do not abandon the latent tendency of doubt, and do not abandon the latent tendency of conceit. (A) Whoever from wherever does not abandon the latent tendency of conceit, does he from there not abandon the latent tendency of craving for existence? Yes. (B) Or whoever from wherever does not abandon the latent tendency of craving for existence, does he from there not abandon the latent tendency of conceit? The path-attainer of the highest path, in the sense-sphere, in two feelings, he does not abandon from there the latent tendency of craving for existence, but he does abandon from there the latent tendency of conceit. That same individual, in painful feeling, in what is not included, he does not abandon from there the latent tendency of craving for existence, and does not abandon the latent tendency of conceit. Excluding the path-attainer of the highest path... Except for (him), the remaining persons everywhere do not abandon the latent tendency of craving for existence and do not abandon the latent tendency of conceit. (A) Whoever, from wherever, does not abandon the latent tendency of conceit, does he, from there, not abandon the latent tendency of ignorance? One endowed with the highest path, in painful feeling, he, from there, does not abandon the latent tendency of conceit, but he, from there, does not abandon the latent tendency of ignorance. That very person, in what is not included, he, from there, does not abandon the latent tendency of conceit and does not abandon the latent tendency of ignorance. Except for one endowed with the highest path, the remaining persons everywhere do not abandon the latent tendency of conceit and do not abandon the latent tendency of ignorance. (B) Or whoever, from wherever, does not abandon the latent tendency of ignorance, does he, from there, not abandon the latent tendency of conceit? Yes. 190. (A) Whoever, from wherever, does not abandon the latent tendency of wrong view, does he, from there, not abandon the latent tendency of doubt? Yes. (B) Or whoever, from wherever, does not abandon the latent tendency of doubt, does he, from there, not abandon the latent tendency of wrong view? Yes... (and so on). 191. (A) Whoever, from wherever, does not abandon the latent tendency of doubt, does he, from there, not abandon the latent tendency of craving for existence? One endowed with the highest path, in the form realm, in the formless realm, he, from there, does not abandon the latent tendency of doubt, but he, from there, does not abandon the latent tendency of craving for existence. That very person, in the sense realm, in the three feelings, in what is not included, he, from there, does not abandon the latent tendency of doubt and does not abandon the latent tendency of craving for existence. Except for one endowed with the highest path and the eighth person, the remaining persons everywhere do not abandon the latent tendency of doubt and do not abandon the latent tendency of craving for existence. (B) Or whoever, from wherever, does not abandon the latent tendency of craving for existence, does he, from there, not abandon the latent tendency of doubt? The eighth person, in the sense realm, in the three feelings, in the form realm, in the formless realm, he, from there, does not abandon the latent tendency of craving for existence, but he, from there, does not abandon the latent tendency of doubt. That very person, in what is not included, he, from there, does not abandon the latent tendency of craving for existence and does not abandon the latent tendency of doubt. Except for one endowed with the highest path and the... Excluding the eighth, the remaining individuals everywhere do not abandon the underlying tendency of craving for existence and do not abandon the underlying tendency of doubt. (A) Whoever, from wherever, does not abandon the underlying tendency of doubt, does that one, from there, not abandon the underlying tendency of ignorance? One endowed with the highest path, in the sense-sphere, in the three feelings, in the form-sphere, in the formless-sphere, that one, from there, does not abandon the underlying tendency of doubt, but that one, from there, does abandon the underlying tendency of ignorance. That very individual, in the unincluded, that one, from there, does not abandon the underlying tendency of doubt and does not abandon the underlying tendency of ignorance. Excluding one endowed with the highest path and the eighth, the remaining individuals, everywhere, do not abandon the underlying tendency of doubt and do not abandon the underlying tendency of ignorance. (B) Or whoever, from wherever, does not abandon the underlying tendency of ignorance, does that one, from there, not abandon the underlying tendency of doubt? The eighth, in the sense-sphere, in the three feelings, in the form-sphere, in the formless-sphere, that one, from there, does not abandon the underlying tendency of ignorance, but that one, from there, does abandon the underlying tendency of doubt. That very individual, in the unincluded, that one, from there, does not abandon the underlying tendency of ignorance and does not abandon the underlying tendency of doubt. Excluding one endowed with the highest path and the eighth, the remaining individuals, everywhere, do not abandon the underlying tendency of ignorance and do not abandon the underlying tendency of doubt. 192. (A) Whoever, from wherever, does not abandon the underlying tendency of craving for existence, does that one, from there, not abandon the underlying tendency of ignorance? One endowed with the highest path, in the sense-sphere, in the three feelings, that one, from there, does not abandon the underlying tendency of craving for existence, but that one, from there, does abandon the underlying tendency of ignorance. That very individual, in the unincluded, that one, from there, does not abandon the underlying tendency of craving for existence and does not abandon the underlying tendency of ignorance. Excluding one endowed with the highest path, the remaining individuals, everywhere, do not abandon the underlying tendency of craving for existence and do not abandon the underlying tendency of ignorance. (B) Or whoever, from wherever, does not abandon the underlying tendency of ignorance, does that one, from there, not abandon the underlying tendency of craving for existence? Yes. (Single root) 193. (A) Whoever, from wherever, the underlying tendency of sensual desire and aversion... If one does not abandon the latent tendency of sensual desire and aversion from that, does one not abandon the latent tendency of conceit from that? One endowed with the highest path, in the sense-sphere, in two feelings, in the form-sphere, in the formless-sphere, does not abandon the latent tendency of sensual desire and aversion from that, but one does abandon the latent tendency of conceit from that. That same person, when not included in painful feeling, does not abandon the latent tendency of sensual desire and aversion from that, and does not abandon the latent tendency of conceit from that. Except for those two endowed with the path, the remaining persons, everywhere, do not abandon the latent tendency of sensual desire and aversion, and do not abandon the latent tendency of conceit. (B) Or again, if one does not abandon the latent tendency of conceit from that, does one not abandon the latent tendency of sensual desire and aversion from that? One endowed with the non-returner's path, in painful feeling, does not abandon the latent tendency of conceit and sensual desire from that, but one does abandon the latent tendency of aversion from that. That same person, in the sense-sphere, in two feelings, does not abandon the latent tendency of conceit and aversion from that, but one does abandon the latent tendency of sensual desire from that. That same person, when not included in the form-sphere and formless-sphere, does not abandon the latent tendency of conceit from that, and does not abandon the latent tendency of sensual desire and aversion from that.