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B01030707anusayayamakaṃ (habit antithesis)

English

Except for those endowed with the Non-returner path and the eighth person, the remaining individuals everywhere do not abandon the latent tendency of sensual lust and do not abandon the latent tendency of doubt. Or whoever, from wherever, does not abandon the latent tendency of doubt, does he, from there, not abandon the latent tendency of sensual lust? One endowed with the Non-returner path, in the sense-sphere, in two feelings, he, from there, does not abandon the latent tendency of doubt, but he, from there, does not abandon the latent tendency of sensual lust. That same individual, in the feeling of suffering, in the form-sphere, in the formless-sphere, in the unincluded, he, from there, does not abandon the latent tendency of doubt and does not abandon the latent tendency of sensual lust. Except for those endowed with the Non-returner path and the eighth person, the remaining individuals everywhere do not abandon the latent tendency of doubt and do not abandon the latent tendency of sensual lust. (A) Whoever, from wherever, does not abandon the latent tendency of sensual lust, does he, from there, not abandon the latent tendency of lust for existence? One endowed with the highest path, in the form-sphere, in the formless-sphere, he, from there, does not abandon the latent tendency of sensual lust, but he, from there, does not abandon the latent tendency of lust for existence. That same individual, in the sense-sphere, in the three feelings, in the unincluded, he, from there, does not abandon the latent tendency of sensual lust and does not abandon the latent tendency of lust for existence. Except for those endowed with two paths, the remaining individuals everywhere do not abandon the latent tendency of sensual lust and do not abandon the latent tendency of lust for existence. (B) Or whoever, from wherever, does not abandon the latent tendency of lust for existence... Does he from there not abandon the latent tendency of sensual lust? One endowed with the Anāgāmi path in the sense-sphere, in two feelings, he from there does not abandon the latent tendency of lust for existence, but he from there does not abandon the latent tendency of sensual lust. That same person in painful feeling, in the form-sphere, in the formless-sphere, and in the unincluded, he from there does not abandon the latent tendency of lust for existence, and does not abandon the latent tendency of sensual lust. Excluding those endowed with the two paths, the remaining persons everywhere do not abandon the latent tendency of lust for existence, and do not abandon the latent tendency of sensual lust. (A) Whoever from where does not abandon the latent tendency of sensual lust, does he from there not abandon the latent tendency of ignorance? One endowed with the highest path in the sense-sphere, in three feelings, in the form-sphere, in the formless-sphere, he from there does not abandon the latent tendency of sensual lust, but he from there does not abandon the latent tendency of ignorance. That same person in the unincluded, he from there does not abandon the latent tendency of sensual lust, and does not abandon the latent tendency of ignorance. Excluding those endowed with the two paths, the remaining persons everywhere do not abandon the latent tendency of sensual lust, and do not abandon the latent tendency of ignorance. (B) Or whoever from where does not abandon the latent tendency of ignorance, does he from there not abandon the latent tendency of sensual lust? One endowed with the Anāgāmi path in the sense-sphere, in two feelings, he from there does not abandon the latent tendency of ignorance, but he from there does not abandon the latent tendency of sensual lust. That same person in painful feeling, in the form-sphere, in the formless-sphere, and in the unincluded, he from there does not abandon the latent tendency of ignorance, and does not abandon the latent tendency of sensual lust. Excluding those endowed with the two paths, the remaining persons everywhere do not abandon the latent tendency of ignorance, and do not abandon the latent tendency of sensual lust. 188. (A) Whoever from where does not abandon the latent tendency of aversion, does he from there not abandon the latent tendency of conceit? One endowed with the highest path in the sense-sphere, in two feelings, in the form-sphere, in the formless-sphere, he from there does not abandon the latent tendency of aversion, but he from there does not abandon the latent tendency of conceit. That same person in painful feeling, And in the unincluded, he from there does not abandon the latent tendency of aversion, and does not abandon the latent tendency of conceit. Except for the two endowed with the path, the remaining individuals everywhere do not abandon the latent tendency of aversion, and do not abandon the latent tendency of conceit. (Kha) Or again, whoever from where does not abandon the latent tendency of conceit, does he from there not abandon the latent tendency of aversion? One endowed with the non-returner's path, in painful feeling, he from there does not abandon the latent tendency of conceit, but he does abandon the latent tendency of aversion. Such an individual, in the sense-sphere in two feelings, in the form-sphere, in the formless-sphere, in the unincluded, he from there does not abandon the latent tendency of conceit, and does not abandon the latent tendency of aversion. Except for the two endowed with the path, the remaining individuals everywhere do not abandon the latent tendency of conceit, and do not abandon the latent tendency of aversion. Whoever from where does not abandon the latent tendency of aversion, does he from there not abandon the latent tendency of wrong view... (and so on)... the latent tendency of doubt? The eighth one, in the three feelings in the sense-sphere, in the form-sphere, in the formless-sphere, he from there does not abandon the latent tendency of aversion, but he does abandon the latent tendency of doubt. Such an individual, in the unincluded, he from there does not abandon the latent tendency of aversion, and does not abandon the latent tendency of doubt. Except for one endowed with the non-returner's path and the eighth one, the remaining individuals everywhere do not abandon the latent tendency of aversion, and do not abandon the latent tendency of doubt. Or again, whoever from where does not abandon the latent tendency of doubt, does he from there not abandon the latent tendency of aversion? One endowed with the non-returner's path, in painful feeling, he from there does not abandon the latent tendency of doubt, but he does abandon the latent tendency of aversion. Such an individual, in the sense-sphere in two feelings, in the form-sphere, in the formless-sphere, in the unincluded, he from there does not abandon the latent tendency of doubt, and does not abandon the latent tendency of aversion. Except for one endowed with the non-returner's path and the eighth one, the remaining individuals everywhere do not abandon the latent tendency of doubt, and the latent tendency of aversion. do not abandon. (A) Does he who does not abandon the latent tendency to aversion from a certain sphere, also not abandon the latent tendency to craving for existence from that sphere? One endowed with the highest path in the form realm, in the formless realm, he does not abandon the latent tendency to aversion from that sphere, but he does not not abandon the latent tendency to craving for existence from that sphere. That same person, in the sense realm, in the three feelings, not included, he does not abandon the latent tendency to aversion from that sphere, and he does not abandon the latent tendency to craving for existence from that sphere. Excluding those endowed with the two paths, the remaining persons everywhere do not abandon the latent tendency to aversion, and do not abandon the latent tendency to craving for existence. (B) Or, does he who does not abandon the latent tendency to craving for existence from a certain sphere, also not abandon the latent tendency to aversion from that sphere? One endowed with the non-returner's path in painful feeling, he does not abandon the latent tendency to craving for existence from that sphere, but he does not not abandon the latent tendency to aversion from that sphere. That same person, in the sense realm, in the two feelings, in the form realm, in the formless realm, not included, he does not abandon the latent tendency to craving for existence from that sphere, and he does not abandon the latent tendency to aversion from that sphere. Excluding those endowed with the two paths, the remaining persons everywhere do not abandon the latent tendency to craving for existence, and do not abandon the latent tendency to aversion. (A) Does he who does not abandon the latent tendency to aversion from a certain sphere, also not abandon the latent tendency to ignorance from that sphere? One endowed with the highest path in the sense realm, in the three feelings, in the form realm, in the formless realm, he does not abandon the latent tendency to aversion from that sphere, but he does not not abandon the latent tendency to ignorance from that sphere. That same person, not included, he does not abandon the latent tendency to aversion from that sphere, and he does not abandon the latent tendency to ignorance from that sphere. Excluding those endowed with the two paths, the remaining persons everywhere do not abandon the latent tendency to aversion, and do not abandon the latent tendency to ignorance. (B) Or, does he who does not abandon the latent tendency to ignorance from a certain sphere, also not abandon the latent tendency to aversion from that sphere? One endowed with the non-returner's path in painful feeling, he does not abandon the latent tendency to ignorance from that sphere, but he does not not abandon the latent tendency to aversion from that sphere.