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and does not abandon the underlying tendency of sensual craving. (A) Since one does not abandon the underlying tendency of sensual craving, then does one not abandon the underlying tendency of ignorance? With painful feeling, in the form realm, in the formless realm, then one does not abandon the underlying tendency of sensual craving, but then one does not abandon the underlying tendency of ignorance. Not included, then one does not abandon the underlying tendency of sensual craving, and does not abandon the underlying tendency of ignorance. (B) Or again, since one does not abandon the underlying tendency of ignorance, then does one not abandon the underlying tendency of sensual craving? Yes. 177. (A) Since one does not abandon the underlying tendency of aversion, then does one not abandon the underlying tendency of conceit? In the sense realm, with two feelings, in the form realm, in the formless realm, then one does not abandon the underlying tendency of aversion, but then one does not abandon the underlying tendency of conceit. Not included, then one does not abandon the underlying tendency of aversion, and does not abandon the underlying tendency of conceit. (B) Or again, since one does not abandon the underlying tendency of conceit, then does one not abandon the underlying tendency of aversion? With painful feeling, then one does not abandon the underlying tendency of conceit, but then one does not abandon the underlying tendency of aversion. Not included, then one does not abandon the underlying tendency of conceit, and does not abandon the underlying tendency of aversion. Since one does not abandon the underlying tendency of aversion, then does one not abandon the underlying tendency of views... ...and so on... ...the underlying tendency of doubt? In the sense realm, with two feelings, in the form realm, in the formless realm, then one does not abandon the underlying tendency of aversion, but then one does not abandon the underlying tendency of doubt. Not included, then one does not abandon the underlying tendency of aversion, and does not abandon the underlying tendency of doubt. Or again, since one does not abandon the underlying tendency of doubt, then does one not abandon the underlying tendency of aversion? Yes. (A) Since one does not abandon the underlying tendency of aversion, then does one not abandon the underlying tendency of craving for existence? In the form realm, in the formless realm, then one does not abandon the underlying tendency of aversion, but then one does not abandon the underlying tendency of craving for existence. In the sense realm, with two feelings, not included, then one does not abandon the underlying tendency of aversion and... He strikes, and he does not abandon the latent tendency of craving for existence. (Kha) Or again, if one does not abandon the latent tendency of craving for existence, does one then not abandon the latent tendency of aversion? In painful feeling, one does not then abandon the latent tendency of craving for existence, but one does not then abandon the latent tendency of aversion. In the sense-sphere, in two feelings, in the unincluded, one does not then abandon the latent tendency of craving for existence, and one does not then abandon the latent tendency of aversion. (Ka) If one does not abandon the latent tendency of aversion, does one then not abandon the latent tendency of ignorance? In the sense-sphere, in two feelings, in the form-sphere, in the formless-sphere, one does not then abandon the latent tendency of aversion, but one does not then abandon the latent tendency of ignorance. In the unincluded, one does not then abandon the latent tendency of aversion, and one does not then abandon the latent tendency of ignorance. (Kha) Or again, if one does not abandon the latent tendency of ignorance, does one then not abandon the latent tendency of aversion? Yes. 178. If one does not abandon the latent tendency of conceit, does one then not abandon the latent tendency of views... ...and the latent tendency of doubt? In painful feeling, one does not then abandon the latent tendency of conceit, but one does not then abandon the latent tendency of doubt. In the unincluded, one does not then abandon the latent tendency of conceit, and one does not then abandon the latent tendency of doubt. Or again, if one does not abandon the latent tendency of doubt, does one then not abandon the latent tendency of conceit? Yes. (Ka) If one does not abandon the latent tendency of conceit, does one then not abandon the latent tendency of craving for existence? Yes. (Kha) Or again, if one does not abandon the latent tendency of craving for existence, does one then not abandon the latent tendency of conceit? In the sense-sphere, in two feelings, one does not then abandon the latent tendency of craving for existence, but one does not then abandon the latent tendency of conceit. In painful feeling, in the unincluded, one does not then abandon the latent tendency of craving for existence, and one does not then abandon the latent tendency of conceit. (Ka) If one does not abandon the latent tendency of conceit, does one then not abandon the latent tendency of ignorance? In painful feeling, one does not then abandon the latent tendency of conceit, but one does not then abandon the latent tendency of ignorance. In the unincluded, one does not then abandon the latent tendency of conceit, and one does not then abandon the latent tendency of ignorance. abandons. (Kha) Or again, if one does not abandon the latent tendency of ignorance, then does one not abandon the latent tendency of conceit? Yes. 179. (Ka) If one does not abandon the latent tendency of views, then does one not abandon the latent tendency of doubt? Yes. (Kha) Or again, if one does not abandon the latent tendency of doubt, then does one not abandon the latent tendency of views? Yes. 180. (Ka) If one does not abandon the latent tendency of doubt, then does one not abandon the latent tendency of craving for existence? Yes. (Kha) Or again, if one does not abandon the latent tendency of craving for existence, then does one not abandon the latent tendency of doubt? In the sense-sphere, in the three feelings, then one does not abandon the latent tendency of craving for existence, but then one does not abandon the latent tendency of doubt. In the unincluded, then one does not abandon the latent tendency of craving for existence and does not abandon the latent tendency of doubt. (Ka) If one does not abandon the latent tendency of doubt, then does one not abandon the latent tendency of ignorance? Yes. (Kha) Or again, if one does not abandon the latent tendency of ignorance, then does one not abandon the latent tendency of doubt? Yes. 181. (Ka) If one does not abandon the latent tendency of craving for existence, then does one not abandon the latent tendency of ignorance? In the sense-sphere, in the three feelings, then one does not abandon the latent tendency of craving for existence, but then one does not abandon the latent tendency of ignorance. In the unincluded, then one does not abandon the latent tendency of craving for existence and does not abandon the latent tendency of ignorance. (Kha) Or again, if one does not abandon the latent tendency of ignorance, then does one not abandon the latent tendency of craving for existence? Yes. (Single root) 182. (Ka) If one does not abandon the latent tendency of sensual craving and the latent tendency of aversion, then does one not abandon the latent tendency of conceit? In the form-sphere, in the formless-sphere, then one does not abandon the latent tendency of sensual craving and the latent tendency of aversion, but then one does not abandon the latent tendency of conceit. In the unincluded, then one does not abandon the latent tendency of sensual craving and the latent tendency of aversion and does not abandon the latent tendency of conceit. (Kha) Or again, if one does not abandon the latent tendency of conceit, then He does not abandon the latent tendency of conceit and the latent tendency of sensual desire, but he does not abandon the latent tendency of aversion there. In the unincluded, there he does not abandon the latent tendency of conceit, and the latent tendency of sensual desire, and the latent tendency of aversion. When he does not abandon the latent tendency of sensual desire and the latent tendency of aversion, does he then not abandon the latent tendency of wrong view... ...the latent tendency of doubt? In the form realm, in the formless realm, there he does not abandon the latent tendency of sensual desire and the latent tendency of aversion, but he does not abandon the latent tendency of doubt there. In the unincluded, there he does not abandon the latent tendency of sensual desire and the latent tendency of aversion, and the latent tendency of doubt. Or again, when he does not abandon the latent tendency of doubt, does he then not abandon the latent tendency of sensual desire and the latent tendency of aversion? Yes. (A) When he does not abandon the latent tendency of sensual desire and the latent tendency of aversion, does he then not abandon the latent tendency of desire for existence? In the form realm, in the formless realm, there he does not abandon the latent tendency of sensual desire and the latent tendency of aversion, but he does not abandon the latent tendency of desire for existence there. In the unincluded, there he does not abandon the latent tendency of sensual desire and the latent tendency of aversion, and the latent tendency of desire for existence. (B) Or again, when he does not abandon the latent tendency of desire for existence, does he then not abandon the latent tendency of sensual desire and the latent tendency of aversion? In painful feeling, there he does not abandon the latent tendency of desire for existence and the latent tendency of sensual desire, but he does not abandon