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does not abandon the latent tendency of ignorance, but he does not abandon the latent tendency of sensual desire and the latent tendency of aversion. Except for those endowed with two paths, the remaining individuals do not abandon the latent tendency of ignorance, and do not abandon the latent tendency of sensual desire and the latent tendency of aversion. (Root of the Dyad) 172. Whoever does not abandon the latent tendency of sensual desire, the latent tendency of aversion, and the latent tendency of conceit, does he not abandon the latent tendency of wrong view... and the latent tendency of doubt? The eighth person does not abandon the latent tendency of sensual desire, the latent tendency of aversion, and the latent tendency of conceit, but he does not abandon the latent tendency of doubt. Except for those endowed with two paths and the eighth person, the remaining individuals do not abandon the latent tendency of sensual desire, the latent tendency of aversion, and the latent tendency of conceit, and do not abandon the latent tendency of doubt. Or whoever does not abandon the latent tendency of doubt, does he not abandon the latent tendency of sensual desire, the latent tendency of aversion, and the latent tendency of conceit? One endowed with the non-returner's path does not abandon the latent tendency of doubt and the latent tendency of conceit, but he does not abandon the latent tendency of sensual desire and the latent tendency of aversion. One endowed with the highest path does not abandon the latent tendency of doubt, the latent tendency of sensual desire, and the latent tendency of aversion, but he does not abandon the latent tendency of conceit. Except for those endowed with two paths and the eighth person, the remaining individuals do not abandon the latent tendency of doubt. and the latent tendency of sensual lust, and the latent tendency of aversion, and the latent tendency of conceit, they do not abandon. Whoever does not abandon the latent tendency of sensual lust, and the latent tendency of aversion, and the latent tendency of conceit, does that one not abandon the latent tendency of lust for existence... ...the latent tendency of ignorance? Yes. Or whoever does not abandon the latent tendency of ignorance, does that one not abandon the latent tendency of sensual lust, and the latent tendency of aversion, and the latent tendency of conceit? One endowed with the path of a Non-returner does not abandon the latent tendency of ignorance and the latent tendency of conceit, but that one does abandon the latent tendency of sensual lust and the latent tendency of aversion. Except for those endowed with two paths, the remaining individuals do not abandon the latent tendency of ignorance, and do not abandon the latent tendency of sensual lust, and the latent tendency of aversion, and the latent tendency of conceit. (Root of the Triad) 173. (a) Whoever does not abandon the latent tendency of sensual lust, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of wrong view, does that one not abandon the latent tendency of doubt? Yes. (b) Or whoever does not abandon the latent tendency of doubt, does that one not abandon the latent tendency of sensual lust, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of wrong view? One endowed with the path of a Non-returner does not abandon the latent tendency of doubt, and the latent tendency of conceit, and the latent tendency of wrong view, but that one does abandon the latent tendency of sensual lust and the latent tendency of aversion. One endowed with the highest path does not abandon the latent tendency of doubt, and the latent tendency of sensual lust, and the latent tendency of aversion, and the latent tendency of wrong view, but that one does abandon the latent tendency of conceit. Except for those endowed with two paths and the eighth, the remaining individuals do not abandon the latent tendency of doubt, and do not abandon the latent tendency of sensual lust, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of wrong view. ...and so on.... (Root of the Tetrad) 174. Whoever does not abandon the latent tendency of sensual lust, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of wrong view, and the latent tendency of doubt, does that one not abandon the latent tendency of lust for existence... ...the latent tendency of ignorance? Yes. Or whoever does not abandon the latent tendency of ignorance, does that one not abandon the latent tendency of sensual lust, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of wrong view, and the latent tendency of doubt? and does not abandon? The eighth person does not abandon the latent tendency of ignorance, and of sensual lust, and of aversion, and of conceit; but he does not abandon the latent tendency of views, and of doubt. One endowed with the Non-returner path does not abandon the latent tendency of ignorance, and of conceit, and of views, and of doubt; but he does not abandon the latent tendency of sensual lust, and of aversion. Excluding the two path-endowed ones and the eighth person, the remaining individuals do not abandon the latent tendency of ignorance, and of sensual lust, and of aversion, and of conceit, and of views, and of doubt. (The Five-Root Chapter) 175. (A) Whoever does not abandon the latent tendency of sensual lust, and of aversion, and of conceit, and of views, and of doubt, and of lust for existence, does he not abandon the latent tendency of ignorance? Yes. (B) Or whoever does not abandon the latent tendency of ignorance, does he not abandon the latent tendency of sensual lust, and of aversion, and of conceit, and of views, and of doubt, and of lust for existence? The eighth person does not abandon the latent tendency of ignorance, and of sensual lust, and of aversion, and of conceit, and of lust for existence; but he does not abandon the latent tendency of views, and of doubt. One endowed with the Non-returner path does not abandon the latent tendency of ignorance, and of conceit, and of views, and of doubt, and of lust for existence; but he does not abandon the latent tendency of sensual lust, and of aversion. Excluding the two path-endowed ones and the eighth person, the remaining individuals do not abandon the latent tendency of ignorance, and of sensual lust, and of aversion, and of conceit, and of views, and of doubt, and of lust for existence. (The Six-Root Chapter) (C) Reverse order case. 176. (A) From where the latent tendency of sensual lust is not abandoned, from there is the latent tendency of aversion not abandoned? In painful feeling, from there the latent tendency of sensual lust is not abandoned, but not from there p... does not abandon the latent tendency of aversion. In the form realm, in the formless realm, in what is not included (therein), there he does not abandon the latent tendency of sensual desire, and he does not abandon the latent tendency of aversion. (Kha) Or again, where he does not abandon the latent tendency of aversion, does he then not abandon the latent tendency of sensual desire? In the sense realm, in two feelings, there he does not abandon the latent tendency of aversion, but not there does he not abandon the latent tendency of sensual desire. In the form realm, in the formless realm, in what is not included (therein), there he does not abandon the latent tendency of aversion, and he does not abandon the latent tendency of sensual desire. (Ka) Where he does not abandon the latent tendency of sensual desire, does he then not abandon the latent tendency of conceit? In the form realm, in the formless realm, there he does not abandon the latent tendency of sensual desire, but not there does he not abandon the latent tendency of conceit. In painful feeling, in what is not included (therein), there he does not abandon the latent tendency of sensual desire, and he does not abandon the latent tendency of conceit. (Kha) Or again, where he does not abandon the latent tendency of conceit, does he then not abandon the latent tendency of sensual desire? Yes. Where he does not abandon the latent tendency of sensual desire, does he then not abandon the latent tendency of wrong view... and so on... the latent tendency of doubt? In painful feeling, in the form realm, in the formless realm, there he does not abandon the latent tendency of sensual desire, but not there does he not abandon the latent tendency of doubt. In what is not included (therein), there he does not abandon the latent tendency of sensual desire, and he does not abandon the latent tendency of doubt. Or again, where he does not abandon the latent tendency of doubt, does he then not abandon the latent tendency of sensual desire? Yes. (Ka) Where he does not abandon the latent tendency of sensual desire, does he then not abandon the latent tendency of desire for existence? In the form realm, in the formless realm, there he does not abandon the latent tendency of sensual desire, but not there does he not abandon the latent tendency of desire for existence. In painful feeling, in what is not included (therein), there he does not abandon the latent tendency of sensual desire, and he does not abandon the latent tendency of desire for existence. (Kha) Or again, where he does not abandon the latent tendency of desire for existence, does he then not abandon the latent tendency of sensual desire? In the sense realm, in two feelings, there he does not abandon the latent tendency of desire for existence, but not there does he not abandon the latent tendency of sensual desire. With painful feeling, not included, then one does not abandon the underlying tendency of craving for existence,