English
That same person, in the sense-sphere, in the two feelings, he abandons the latent tendency to doubt from that place, he abandons the latent tendency to sensual craving in the same place, but he does not abandon the latent tendency to aversion from that place. That same person, in the feeling of pain, he abandons the latent tendency to doubt from that place, he abandons the latent tendency to aversion in the same place, but he does not abandon the latent tendency to sensual craving from that place. (Ka) Whoever abandons the latent tendency to sensual craving and the latent tendency to aversion from a certain place Does he from there abandon the latent tendency to craving for existence? No. (B) Or whoever from wherever abandons the latent tendency to craving for existence, does he from there abandon the latent tendency to sensual craving and the latent tendency to aversion? No. (A) Whoever from wherever abandons the latent tendency to sensual craving and the latent tendency to aversion, does he from there abandon the latent tendency to ignorance? No. (B) Or whoever from wherever abandons the latent tendency to ignorance, does he from there abandon the latent tendency to sensual craving and the latent tendency to aversion? No. (Root Pair) 161. Whoever from wherever abandons the latent tendency to sensual craving, the latent tendency to aversion, and the latent tendency to conceit, does he from there abandon the latent tendency to views... the latent tendency to doubt? No. Or whoever from wherever abandons the latent tendency to doubt, does he from there abandon the latent tendency to sensual craving, the latent tendency to aversion, and the latent tendency to conceit? The eighth person, in the form realm, in the formless realm, he from there abandons the latent tendency to doubt, he abandons the latent tendency to conceit, co-existent with it, but he does not from there abandon the latent tendency to sensual craving and the latent tendency to aversion. That same person, in the sense realm, in two feelings, he from there abandons the latent tendency to doubt, he abandons the latent tendency to sensual craving and the latent tendency to conceit, co-existent with it, but he does not from there abandon the latent tendency to aversion. That same person, in painful feeling, he from there abandons the latent tendency to doubt, he abandons the latent tendency to aversion, co-existent with it, but he does not from there abandon the latent tendency to sensual craving and the latent tendency to conceit. (A) Whoever from wherever abandons the latent tendency to sensual craving, the latent tendency to aversion, and the latent tendency to conceit, does he from there abandon the latent tendency to craving for existence? No. (B) Or whoever from wherever abandons the latent tendency to craving for existence, does he from there abandon the latent tendency to sensual craving, the latent tendency to aversion, and the latent tendency to conceit? He abandons the latent tendency to conceit. (A) Whoever from wherever abandons the latent tendency to sensual craving, the latent tendency to aversion, and the latent tendency to conceit, does he from there abandon the latent tendency to ignorance? No. (B) Or whoever from wherever abandons the latent tendency to ignorance, does he from there abandon the latent tendency to sensual craving, the latent tendency to aversion, and the latent tendency to conceit? One endowed with the highest path, in painful feeling, he abandons the latent tendency of ignorance from that, but he does not abandon the latent tendency of sensual desire, nor of aversion, nor of conceit from that. That same person, in the two feelings of the sense-sphere, in the form-sphere, in the formless-sphere, he abandons the latent tendency of ignorance and the latent tendency of conceit from that, but he does not abandon the latent tendency of sensual desire, nor of aversion from that. (Root of the Triad) 162. (A) Whoever abandons the latent tendency of sensual desire, and of aversion, and of conceit, and of views from that, does he abandon the latent tendency of doubt from that? No. (B) Or whoever abandons the latent tendency of doubt from that, does he abandon the latent tendency of sensual desire, and of aversion, and of conceit, and of views from that? The eighth person, in the form-sphere, in the formless-sphere, he abandons the latent tendency of doubt and the latent tendency of views from that, he abandons the latent tendency of conceit together with that, but he does not abandon the latent tendency of sensual desire, nor of aversion from that. That same person, in the two feelings of the sense-sphere, he abandons the latent tendency of doubt and the latent tendency of views from that, he abandons the latent tendency of sensual desire and the latent tendency of conceit together with that, but he does not abandon the latent tendency of aversion from that. That same person, in painful feeling, he abandons the latent tendency of doubt and the latent tendency of views from that, he abandons the latent tendency of aversion together with that, but he does not abandon the latent tendency of sensual desire, nor of conceit from that. ...and so on.... (Root of the Tetrad) 163. (A) Whoever abandons the latent tendency of sensual desire, and of aversion, and of conceit, and of views, and of doubt from that, does he abandon the latent tendency of desire for existence from that? No. (B) Or whoever abandons the latent tendency of desire for existence from that, does he abandon the latent tendency of sensual desire, and of aversion, and of conceit, and of views, and of doubt from that? He abandons the latent tendency of conceit. (A) Whoever abandons the latent tendency of sensual desire, and of aversion, and of conceit, and of views, and of doubt and he abandons from there the latent tendency of ignorance? No. (B) Or whoever abandons the latent tendency of ignorance from wherever, does he abandon from there the latent tendency of sensual desire, and of aversion, and of conceit, and of views, and of doubt? One endowed with the highest path, with painful feeling, he abandons from there the latent tendency of ignorance, but he does not abandon from there the latent tendency of sensual desire, and of aversion, and of conceit, and of views, and of doubt. That same person, in the sense-sphere, with two feelings, in the form-sphere, in the formless-sphere, he abandons from there the latent tendency of ignorance and of conceit, but he does not abandon from there the latent tendency of sensual desire, and of aversion, and of views, and of doubt. (The Quintet Root) 164. (A) Whoever abandons from wherever the latent tendency of sensual desire, and of aversion, and of conceit, and of views, and of doubt, and of craving for existence, does he abandon from there the latent tendency of ignorance? No. (B) Or whoever abandons the latent tendency of ignorance from wherever, does he abandon from there the latent tendency of sensual desire, and of aversion, and of conceit, and of views, and of doubt, and of craving for existence? One endowed with the highest path, with painful feeling, he abandons from there the latent tendency of ignorance, but he does not abandon from there the latent tendency of sensual desire, and of aversion, and of conceit, and of views, and of doubt, and of craving for existence. That same person, in the sense-sphere, with two feelings, he abandons from there the latent tendency of ignorance and of conceit, but he does not abandon from there the latent tendency of sensual desire, and of aversion, and of views, and of doubt, and of craving for existence. That same person, in the form-sphere, in the formless-sphere, he abandons from there the latent tendency of ignorance, and of conceit, and of craving for existence, but he does not abandon from there the latent tendency of sensual desire, and of aversion, and of views, and of doubt. (The Sextet Root) In the section on abandoning, the direct order. 3. Pa The Stream (D) The Reverse Individual 165. (A) Does he who has not abandoned the latent tendency to sensual lust not abandon the latent tendency to aversion? Yes. (B) Or does he who has not abandoned the latent tendency to aversion not abandon the latent tendency to sensual lust? Yes. (A) Does he who has not abandoned the latent tendency to sensual lust not abandon the latent tendency to conceit? One endowed with the highest path has not abandoned the latent tendency to sensual lust, but he has abandoned the latent tendency to conceit. Excluding the two individuals endowed with the path, the remaining individuals have not abandoned the latent tendency to sensual lust and have not abandoned the latent tendency to conceit. (B) Or does he who has not abandoned the latent tendency to conceit not abandon the latent tendency to sensual lust? One endowed with the non-returner's path has not abandoned the latent tendency to conceit, but he has abandoned the latent tendency to sensual lust. Excluding the two individuals endowed with the path, the remaining individuals have not abandoned the latent tendency to conceit and have not abandoned the latent tendency to sensual lust. Does he who has not abandoned the latent tendency to sensual lust not abandon the latent tendency to views… and so on… the latent tendency to doubt? The eighth individual has not abandoned the latent tendency to sensual lust, but he has abandoned the latent tendency to doubt. Excluding the non-returner's path-attainer and the eighth individual, the remaining individuals have not abandoned the latent tendency to sensual lust and have not abandoned the latent tendency to doubt. Or does he who has not abandoned the latent tendency to doubt not abandon the latent tendency to sensual lust?