English
but they are not free from the latent tendency of sensual craving from that. Those same individuals, not yet fully developed, they are free from the latent tendency of craving for existence from that, and free from the latent tendency of sensual craving and the latent tendency of aversion. An Arahant, everywhere, is free from the latent tendency of craving for existence, and free from the latent tendency of sensual craving and the latent tendency of aversion. (Ka) Whoever is free from the latent tendency of sensual craving and the latent tendency of aversion from that, is he free from the latent tendency of ignorance from that? Three individuals, in the form realm, in the formless realm, they are free from the latent tendency of sensual craving and the latent tendency of aversion from that, but they are not free from the latent tendency of ignorance from that. Those same individuals, not yet fully developed, they are free from the latent tendency of sensual craving and the latent tendency of aversion from that, and free from the latent tendency of ignorance. An Anāgāmī, in the sense realm, in the three feelings, in the form realm, in the formless realm, he is free from the latent tendency of sensual craving and aversion... and free from latent defilement, but he is not free from the latent defilement of ignorance in that respect. That same individual, in the unincluded (state/sphere), he is free from the latent defilement of sensual lust and aversion in that respect, and free from the latent defilement of ignorance. An Arahant is everywhere free from the latent defilement of sensual lust and aversion, and free from the latent defilement of ignorance. (Kha) Or again, whoever is free from the latent defilement of ignorance in that respect, is he free from the latent defilement of sensual lust and aversion in that respect? Yes. (Root of the pair) 128. Whoever is free from the latent defilement of sensual lust and aversion and conceit in that respect, is he free from the latent defilement of wrong views... and doubt in that respect? Yes. Or again, whoever is free from the latent defilement of doubt in that respect, is he free from the latent defilement of sensual lust and aversion and conceit in that respect? Two individuals, in painful feeling, they are free from the latent defilement of doubt and sensual lust and conceit in that respect, but they are not free from the latent defilement of aversion in that respect. Those same individuals, in the sense-sphere, in two feelings, they are free from the latent defilement of doubt and aversion in that respect, but they are not free from the latent defilement of sensual lust and conceit in that respect. Those same individuals, in the form-sphere, in the formless-sphere, they are free from the latent defilement of doubt and sensual lust and aversion in that respect, but they are not free from the latent defilement of conceit in that respect. Those same individuals, in the unincluded (state/sphere), they are free from the latent defilement of doubt in that respect, and free from the latent defilement of sensual lust and aversion and conceit. An Anāgāmī, in the sense-sphere, in two feelings, in the form-sphere, in the formless-sphere, he is free from the latent defilement of doubt and sensual lust and aversion in that respect, but he is not free from the latent defilement of conceit in that respect. That same individual, in painful feeling, in the unincluded (state/sphere), he is free from the latent defilement of doubt in that respect, and free from the latent defilement of sensual lust and aversion and conceit. and is without latent tendency. The Arahant, everywhere, is without the latent tendency of doubt, and of sensual desire, and of aversion, and of conceit, is without latent tendency. (Q) He who, from whatever, is without the latent tendency of sensual desire, and of aversion, and of conceit, is he, from that, without the latent tendency of desire for existence? Yes. (Q) Or he who, from whatever, is without the latent tendency of desire for existence, is he, from that, without the latent tendency of sensual desire, and of aversion, and of conceit? Three individuals, in painful feeling, they, from that, are without the latent tendency of desire for existence, and of sensual desire, and of conceit, but they are not, from that, without the latent tendency of aversion. Those same individuals, in the sense-sphere, in two feelings, they, from that, are without the latent tendency of desire for existence, and of aversion, but they are not, from that, without the latent tendency of sensual desire, and of conceit. Those same individuals, in the unincluded, they, from that, are without the latent tendency of desire for existence, and of sensual desire, and of aversion, and of conceit. The Non-returner, in the sense-sphere, in two feelings, he, from that, is without the latent tendency of desire for existence, and of sensual desire, and of aversion, but he is not, from that, without the latent tendency of conceit. That same individual, in painful feeling, in the unincluded, he, from that, is without the latent tendency of desire for existence, and of sensual desire, and of aversion, and of conceit. The Arahant, everywhere, is without the latent tendency of desire for existence, and of sensual desire, and of aversion, and of conceit. (Q) He who, from whatever, is without the latent tendency of sensual desire, and of aversion, and of conceit, is he, from that, without the latent tendency of ignorance? The Non-returner, in painful feeling, he, from that, is without the latent tendency of sensual desire, and of aversion, and of conceit, but he is not, from that, without the latent tendency of ignorance. That same individual, in the unincluded, he, from that, is without the latent tendency of sensual desire, and of aversion, and of conceit... And by which latent tendency he is free from latent tendencies, and by the latent tendency of ignorance he is free from latent tendencies. An Arahant, everywhere, by the latent tendency of sensual lust, and by the latent tendency of aversion, and by the latent tendency of conceit, he is free from latent tendencies, and by the latent tendency of ignorance he is free from latent tendencies. (Kha) Or again, from which (state) one is free from the latent tendency of ignorance, is one then free from the latent tendency of sensual lust, and the latent tendency of aversion, and the latent tendency of conceit? Yes. 129. (Ka) From which (state) one is free from the latent tendency of sensual lust, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of views, is one then free from the latent tendency of doubt? Yes. (Kha) Or again, from which (state) one is free from the latent tendency of doubt, is one then free from the latent tendency of sensual lust, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of views? Two individuals, experiencing painful feeling, they are then free from the latent tendency of doubt, and the latent tendency of sensual lust, and the latent tendency of conceit, and the latent tendency of views, but they are not then free from the latent tendency of aversion. Those same individuals, in the sense-sphere, experiencing two feelings, they are then free from the latent tendency of doubt, and the latent tendency of aversion, and the latent tendency of views, but they are not then free from the latent tendency of sensual lust, and the latent tendency of conceit. Those same individuals, in the form-sphere, in the formless-sphere, they are then free from the latent tendency of doubt, and the latent tendency of sensual lust, and the latent tendency of aversion, and the latent tendency of views, but they are not then free from the latent tendency of conceit. Those same individuals, in the unincluded (state), they are then free from the latent tendency of doubt, and the latent tendency of sensual lust, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of views. An Anāgāmī, in the sense-sphere, experiencing two feelings, in the form-sphere, in the formless-sphere, he is then free from the latent tendency of doubt, and the latent tendency of sensual lust, and the latent tendency of aversion, and the latent tendency of views, but he is not then free from the latent tendency of conceit. That same individual, experiencing painful feeling, in the unincluded (state), he is then free from the latent tendency of doubt, and the latent tendency of sensual lust, and the latent tendency of aversion with the latent tendency of conceit, and with the latent tendency of views, he is without latent tendencies. An Arahant is without the latent tendency of doubt everywhere. And without the latent tendency of sensual desire, and without the latent tendency of aversion, and without the latent tendency of conceit, and without the latent tendency of views, he is without latent tendencies. …(etc.)…. 130. (a) Is it that whoever is without the latent tendency of sensual desire, and without the latent tendency of aversion, and without the latent tendency of conceit, and without the latent tendency of views, and without the latent tendency of doubt, is also without the latent tendency of desire for existence? Yes, it is. (b) Or is it that whoever is without the latent tendency of desire for existence, is also without the latent tendency of sensual desire, and without the latent tendency of aversion, and without the latent tendency of conceit, and without the latent tendency of views, and without the latent tendency of doubt? A worldling, with painful feeling, is without the latent tendency of desire for existence, and without the latent tendency of sensual desire, and without the latent tendency of conceit, but he is not without the latent tendency of aversion, and without the latent tendency of views,