English
Those same persons, in painful feeling, when not included, they are free from the latent tendency of sensual lust and free from the latent tendency of craving for existence therein. The Non-returner, in the form realm, in the formless realm, he is free from the latent tendency of sensual lust therein, but not And he, from that, is free from the latent tendency of craving for existence. That same person, in the sense-sphere, in the three feelings, and in the unincluded, is free from the latent tendency of sensual craving from that, and free from the latent tendency of craving for existence from that. The Arahant, everywhere, is free from the latent tendency of sensual craving, and free from the latent tendency of craving for existence. (Kha) Or whoever, from where, is free from the latent tendency of craving for existence, is he free from the latent tendency of sensual craving from that? Three persons, in the sense-sphere, in two feelings, they are free from the latent tendency of craving for existence from that, but they are not free from the latent tendency of sensual craving from that. Those same persons, in painful feeling, and in the unincluded, they are free from the latent tendency of craving for existence from that, and free from the latent tendency of sensual craving from that. The Arahant, everywhere, is free from the latent tendency of craving for existence, and free from the latent tendency of sensual craving. (Ka) Whoever, from where, is free from the latent tendency of sensual craving, is he free from the latent tendency of ignorance from that? Three persons, in painful feeling, in the form-sphere, in the formless-sphere, they are free from the latent tendency of sensual craving from that, but they are not free from the latent tendency of ignorance from that. Those same persons, in the unincluded, they are free from the latent tendency of sensual craving from that, and free from the latent tendency of ignorance from that. The Anāgāmī, in the sense-sphere, in the three feelings, in the form-sphere, in the formless-sphere, he is free from the latent tendency of sensual craving from that, but he is not free from the latent tendency of ignorance from that. That same person, in the unincluded, he is free from the latent tendency of sensual craving from that, and free from the latent tendency of ignorance from that. The Arahant, everywhere, is free from the latent tendency of sensual craving, and free from the latent tendency of ignorance. (Kha) Or whoever, from where, is free from the latent tendency of ignorance, is he free from the latent tendency of sensual craving from that? Yes. 122. (Ka) Whoever, from where, is free from the latent tendency of aversion, is he free from the latent tendency of conceit from that? Three persons, in the sense-sphere, in two feelings, in the form-sphere, in the formless-sphere, they are free from the latent tendency of aversion from that, but they are not free from the latent tendency of conceit from that. Those same pers Those not comprised, they are free from the latent tendency of aversion and free from the latent tendency of conceit. A non-returner, in the two feelings of the sense-sphere, in the form-sphere, in the formless-sphere, he is free from the latent tendency of aversion from that, but he is not free from the latent tendency of conceit from that. That very person, not comprised in painful feeling, he is free from the latent tendency of aversion from that and free from the latent tendency of conceit from that. An Arahant, everywhere, is free from the latent tendency of aversion and free from the latent tendency of conceit. (Kha) Or again, whoever from which is free from the latent tendency of conceit, is he free from the latent tendency of aversion from that? Three persons, in painful feeling, they are free from the latent tendency of conceit from that, but they are not free from the latent tendency of aversion from that. Those very persons, not comprised, they are free from the latent tendency of conceit from that and free from the latent tendency of aversion from that. An Arahant, everywhere, is free from the latent tendency of conceit and free from the latent tendency of aversion. Whoever from which is free from the latent tendency of aversion, is he free from the latent tendency of wrong view... from the latent tendency of doubt from that? An ordinary person, in the two feelings of the sense-sphere, in the form-sphere, in the formless-sphere, he is free from the latent tendency of aversion from that, but he is not free from the latent tendency of doubt from that. That very person, not comprised, he is free from the latent tendency of aversion from that and free from the latent tendency of doubt from that. Two persons, everywhere, are free from the latent tendency of aversion and free from the latent tendency of doubt. Or again, whoever from which is free from the latent tendency of doubt, is he free from the latent tendency of aversion from that? Two persons, in painful feeling, they are free from the latent tendency of doubt from that, but they are not free from the latent tendency of aversion from that. Those very persons, in the two feelings of the sense-sphere, in the form-sphere, in the formless-sphere, not comprised, they are free from the latent tendency of doubt from that and free from the latent tendency of aversion from that. Two persons, everywhere, are free from the latent tendency of doubt and free from the latent tendency of aversion. and by which they are free from latent tendencies. (Ka) Is whoever is free from the latent tendency of aversion from that, also free from the latent tendency of craving for existence from that? Three persons in the form realm, in the formless realm, they are free from the latent tendency of aversion from that, but they are not free from the latent tendency of craving for existence from that. Those very persons in the sense realm, in two feelings, not included, they are free from the latent tendency of aversion from that, and free from the latent tendency of craving for existence from that. A Non-returner in the form realm, in the formless realm, he is free from the latent tendency of aversion from that, but he is not free from the latent tendency of craving for existence from that. That very person in the sense realm, in three feelings, not included, he is free from the latent tendency of aversion from that, and free from the latent tendency of craving for existence from that. An Arahant everywhere is free from the latent tendency of aversion, and free from the latent tendency of craving for existence. (Kha) Or is whoever is free from the latent tendency of craving for existence from that, also free from the latent tendency of aversion from that? Three persons in unpleasant feeling, they are free from the latent tendency of craving for existence from that, but they are not free from the latent tendency of aversion from that. Those very persons in the sense realm, in two feelings, not included, they are free from the latent tendency of craving for existence from that, and free from the latent tendency of aversion from that. An Arahant everywhere is free from the latent tendency of craving for existence, and free from the latent tendency of aversion. (Ka) Is whoever is free from the latent tendency of aversion from that, also free from the latent tendency of ignorance from that? Three persons in the sense realm, in two feelings, in the form realm, in the formless realm, they are free from the latent tendency of aversion from that, but they are not free from the latent tendency of ignorance from that. Those very persons not included, they are free from the latent tendency of aversion from that, and free from the latent tendency of ignorance from that. A Non-returner in the sense realm, in three feelings, in the form realm, in the formless realm, he is free from the latent tendency of aversion from that, but he is not free from the latent tendency of ignorance from that. That very person not included, he is free from the latent tendency of aversion from that, and free from the latent tendency of igno without latent defilement. An Arahant everywhere is without latent defilement of aversion and without latent defilement of ignorance. (Kha) Or, whoever from where is without latent defilement of ignorance, is he from there without latent defilement of aversion? Yes. 123. Whoever from where is without latent defilement of conceit, is he from there without latent defilement of wrong view... ...without latent defilement of doubt? An ordinary person in painful feeling is from there without latent defilement of conceit, but he is not from there without latent defilement of doubt. That same individual in the unincluded is from there without latent defilement of conceit and without latent defilement of doubt. An Arahant everywhere is without latent defilement of conceit and without latent defilement of doubt. Or, whoever from where is without latent defilement of doubt, is he from there without latent defilement of conceit? Three individuals in the sense-sphere realm, in two feelings, in the form realm, in the formless realm, they are from there without latent defilement of doubt, but they are not from there without latent defilement of conceit. Those same individuals in painful feeling, in the unincluded, they are from there without latent defilement of doubt and without latent defilement of conceit. An Arahant everywhere is without latent defilement of doubt and without latent defilement of conceit. (Ka) Whoever from where is without latent defilement of conceit, is he from there without latent defilement of craving for existence? Yes. (Kha) Or, whoever from where is without latent defilement of craving for existence, is he from there without latent defilement of conceit? Four individuals in the sense-sphere realm, in two feelings, they are from there