English
In painful feeling, in the form realm, in the formless realm, one is free from the latent tendency of sensual desire, but one is not then free from the latent tendency of ignorance. In what is not included, one is free from the latent tendency of sensual desire and free from the latent tendency of ignorance. (B) Or, if one is free from the latent tendency of ignorance, is one then free from the latent tendency of sensual desire? Yes. 111. (A) If one is free from the latent tendency of aversion, is one then free from the latent tendency of conceit? In the sense realm, in two feelings, in the form realm, in the formless realm, one is free from the latent tendency of aversion, but one is not then free from the latent tendency of conceit. In what is not included, one is free from the latent tendency of aversion and free from the latent tendency of conceit. (B) Or, if one is free from the latent tendency of conceit, is one then free from the latent tendency of aversion? In painful feeling, one is free from the latent tendency of conceit, but one is not then free from the latent tendency of aversion. In what is not included, one is free from the latent tendency of conceit and free from the latent tendency of aversion. If one is free from the latent tendency of aversion, is one then free from the latent tendency of wrong view? ...and so on... doubt... Is one free from the latent tendency of suffering? In the sense-sphere, in two feelings, in the form-sphere, in the formless-sphere, from that, one is free from the latent tendency of aversion, but not free from the latent tendency of doubt from that. In the unincluded, from that, one is free from the latent tendency of aversion, and free from the latent tendency of doubt. Or again, from where one is free from the latent tendency of doubt, from that, is one free from the latent tendency of aversion? Yes. (A) From where one is free from the latent tendency of aversion, from that, is one free from the latent tendency of craving for existence? In the form-sphere, in the formless-sphere, from that, one is free from the latent tendency of aversion, but not free from the latent tendency of craving for existence from that. In the sense-sphere, in two feelings, in the unincluded, from that, one is free from the latent tendency of aversion, and free from the latent tendency of craving for existence. (B) Or again, from where one is free from the latent tendency of craving for existence, from that, is one free from the latent tendency of aversion? In painful feeling, from that, one is free from the latent tendency of craving for existence, but not free from the latent tendency of aversion from that. In the sense-sphere, in two feelings, in the unincluded, from that, one is free from the latent tendency of craving for existence, and free from the latent tendency of aversion. (A) From where one is free from the latent tendency of aversion, from that, is one free from the latent tendency of ignorance? In the sense-sphere, in two feelings, in the form-sphere, in the formless-sphere, from that, one is free from the latent tendency of aversion, but not free from the latent tendency of ignorance from that. In the unincluded, from that, one is free from the latent tendency of aversion, and free from the latent tendency of ignorance. (B) Or again, from where one is free from the latent tendency of ignorance, from that, is one free from the latent tendency of aversion? Yes. 112. From where one is free from the latent tendency of conceit, from that, is one free from the latent tendency of views... ...is one free from the latent tendency of doubt? In painful feeling, from that, one is free from the latent tendency of conceit, but not free from the latent tendency of doubt from that. In the unincluded, from that, one is free from the latent tendency of conceit, and free from the latent tendency of doubt. Or again, from where one is free from the latent tendency of doubt, from that, is one free from the latent tendency of conceit? Yes. them. (A) Is it that where one is free from the latent tendency of conceit, there one is free from the latent tendency of craving for existence? Yes, it is. (B) Or is it that where one is free from the latent tendency of craving for existence, there one is free from the latent tendency of conceit? In the sense-sphere, in two feelings, there one is free from the latent tendency of craving for existence, but not there one is free from the latent tendency of conceit. In what is not included in painful feeling, there one is free from the latent tendency of craving for existence and one is free from the latent tendency of conceit. (A) Is it that where one is free from the latent tendency of conceit, there one is free from the latent tendency of ignorance? In painful feeling, there one is free from the latent tendency of conceit, but not there one is free from the latent tendency of ignorance. In what is not included, there one is free from the latent tendency of conceit and one is free from the latent tendency of ignorance. (B) Or is it that where one is free from the latent tendency of ignorance, there one is free from the latent tendency of conceit? Yes, it is. 113. (A) Is it that where one is free from the latent tendency of views, there one is free from the latent tendency of doubt? Yes, it is. (B) Or is it that where one is free from the latent tendency of doubt, there one is free from the latent tendency of views? Yes, it is… and so on. 114. (A) Is it that where one is free from the latent tendency of doubt, there one is free from the latent tendency of craving for existence? Yes, it is. (B) Or is it that where one is free from the latent tendency of craving for existence, there one is free from the latent tendency of doubt? In the sense-sphere, in three feelings, there one is free from the latent tendency of craving for existence, but not there one is free from the latent tendency of doubt. In what is not included, there one is free from the latent tendency of craving for existence and one is free from the latent tendency of doubt. (A) Is it that where one is free from the latent tendency of doubt, there one is free from the latent tendency of ignorance? Yes, it is. (B) Or is it that where one is free from the latent tendency of ignorance, there one is free from the latent tendency of doubt? Yes, it is. 115. (A) Is it that where one is free from the latent tendency of craving for existence, there one is free from the latent tendency of ignorance? In the sense-sphere, in three feelings, there one is free from the latent tendency of craving for existence, but not there one is free from the latent tendency of ignorance. In what is not included, there and free from the latent tendency to craving for existence, and free from the latent tendency to ignorance. (B) Or, if one is free from the latent tendency to ignorance, is one then free from the latent tendency to craving for existence? Yes. (Single Root) 116. (A) If one is free from the latent tendency to sensual craving and the latent tendency to aversion, is one then free from the latent tendency to conceit? In the form realm, in the formless realm, one is then free from the latent tendency to sensual craving and the latent tendency to aversion, but one is not then free from the latent tendency to conceit. In the unincluded, one is then free from the latent tendency to sensual craving and the latent tendency to aversion, and free from the latent tendency to conceit. (B) Or, if one is free from the latent tendency to conceit, is one then free from the latent tendency to sensual craving and the latent tendency to aversion? In painful feeling, one is then free from the latent tendency to conceit and the latent tendency to sensual craving, but one is not then free from the latent tendency to aversion. In the unincluded, one is then free from the latent tendency to conceit, and the latent tendency to sensual craving and the latent tendency to aversion. If one is free from the latent tendency to sensual craving and the latent tendency to aversion, is one then free from the latent tendency to views... ...to the latent tendency to doubt? In the form realm, in the formless realm, one is then free from the latent tendency to sensual craving and the latent tendency to aversion, but one is not then free from the latent tendency to doubt. In the unincluded, one is then free from the latent tendency to sensual craving and the latent tendency to aversion, and free from the latent tendency to doubt. Or, if one is free from the latent tendency to doubt, is one then free from the latent tendency to sensual craving and the latent tendency to aversion? Yes. (A) If one is free from the latent tendency to sensual craving and the latent tendency to aversion, is one then free from the latent tendency to craving for existence? In the form realm, in the formless realm, one is then free from the latent tendency to sensual craving and the latent tendency to aversion, but one is not then free from the latent tendency to craving for existence. In the unincluded, one is then free from the latent tendency to sensual craving and the latent tendency to aversion, and free from the latent tendency to craving for existence. (B) Or, if one is free from the latent tendency to craving for existence... Is one from that without the latent tendency of sensual lust and without the latent tendency of aversion? In painful feeling, from that, without the latent tendency of lust for existence and without the latent tendency of sensual lust, but not from that without the latent tendency of aversion. In the sense-sphere, in the two feelings, from that, without the latent tendency of lust for existence and without the latent tendency of aversion, but not from that without the latent tendency of sensual lust. In the unincluded, from that, without the latent tendency of lust for existence,