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but they are not there with the latent tendency of aversion, and with the latent tendency of wrong view, and with the latent tendency of doubt. Those same individuals, in painful feeling, they are there with the latent tendency of ignorance, and with the latent tendency of aversion, but they are not there with the latent tendency of sensual lust, and with the latent tendency of conceit, and with the latent tendency of wrong view, and with the latent tendency of doubt. The ordinary person, in the form-sphere, in the formless-sphere, he is there with the latent tendency of ignorance, and with the latent tendency of conceit, and with the latent tendency of wrong view, and with the latent tendency of doubt, but he is not there with the latent tendency of sensual lust, and with the latent tendency of aversion. That same individual, in the sense-sphere, in two feelings, he is there with the latent tendency of ignorance, and with the latent tendency of sensual lust, and with the latent tendency of conceit, and with the latent tendency of wrong view, and with the latent tendency of doubt, but he is not there with the latent tendency of aversion. That same individual, in painful feeling, he is there with the latent tendency of ignorance, and with the latent tendency of aversion, and with the latent tendency of wrong view, and with the latent tendency of doubt, but he is not there with the latent tendency of sensual lust, and with the latent tendency of conceit. (The Root of the Five) 98. (A) Whoever, wherever, is with the latent tendency of sensual lust, and with the latent tendency of aversion, and with the latent tendency of conceit, and with the latent tendency of wrong view, and with the latent tendency of doubt, and with the latent tendency of lust for existence, is he there with the latent tendency of ignorance? No. (B) Or whoever, wherever, is with the latent tendency of ignorance, is he there with the latent tendency of sensual lust, and with the latent tendency of aversion, and with the latent tendency of conceit, and with the latent tendency of wrong view, and with the latent tendency of doubt, and with the latent tendency of lust for existence? The Non-returner, in painful feeling, he is there with the latent tendency of ignorance, but he is not there with the latent tendency of sensual lust, and with the latent tendency of aversion, and with the latent tendency of conceit, and with the latent tendency of wrong view, and with the latent tendency of doubt, and with the latent tendency of lust for existence. That same individual, in the sense-sphere In the two feelings, he is from that endowed with the latent tendency of ignorance and the latent tendency of conceit. But he is not from that endowed with the latent tendency of sensual desire, or the latent tendency of aversion, or the latent tendency of views, or the latent tendency of doubt, or the latent tendency of desire for existence. That very person, in the form realm, in the formless realm, he is from that endowed with the latent tendency of ignorance, and the latent tendency of conceit, and the latent tendency of desire for existence. But he is not from that endowed with the latent tendency of sensual desire, or the latent tendency of aversion, or the latent tendency of views, or the latent tendency of doubt. Two persons, in the form realm, in the formless realm, they are from that endowed with the latent tendency of ignorance, and the latent tendency of conceit, and the latent tendency of desire for existence. But they are not from that endowed with the latent tendency of sensual desire, or the latent tendency of aversion, or the latent tendency of views, or the latent tendency of doubt. Those very persons, in the sense realm, in the two feelings, they are from that endowed with the latent tendency of ignorance, and the latent tendency of sensual desire, and the latent tendency of conceit. But they are not from that endowed with the latent tendency of aversion, or the latent tendency of views, or the latent tendency of doubt, or the latent tendency of desire for existence. Those very persons, in painful feeling, they are from that endowed with the latent tendency of ignorance, and the latent tendency of aversion. But they are not from that endowed with the latent tendency of sensual desire, or the latent tendency of conceit, or the latent tendency of views, or the latent tendency of doubt, or the latent tendency of desire for existence. An ordinary person, in the form realm, in the formless realm, he is from that endowed with the latent tendency of ignorance, and the latent tendency of conceit, and the latent tendency of views, and the latent tendency of doubt, and the latent tendency of desire for existence. But he is not from that endowed with the latent tendency of sensual desire, or the latent tendency of aversion. That very person, in the sense realm, in the two feelings, he is from that endowed with the latent tendency of ignorance, and the latent tendency of sensual desire, and the latent tendency of conceit, and the latent tendency of views, and the latent tendency of doubt. But he is not from that endowed with the latent tendency of aversion, or the latent tendency of desire for existence. That very person, in painful feeling, he is from that endowed with the latent tendency of ignorance, and the latent tendency of aversion, and the latent tendency of views, and the latent tendency of doubt. And he, from that, with the latent tendency of sensual desire, and with the latent tendency of conceit, and with the latent tendency of desire for existence, is endowed with latent tendencies. (The Root of Six) In the section on those with latent tendencies, direct order. 2. Section on those with latent tendencies (Gha) The person in reverse order 99. (Ka) He who is free from the latent tendency of sensual desire, is he free from the latent tendency of aversion? Yes. (Kha) Or he who is free from the latent tendency of aversion, is he free from the latent tendency of sensual desire? Yes. (Ka) He who is free from the latent tendency of sensual desire, is he free from the latent tendency of conceit? The Non-returner is free from the latent tendency of sensual desire, but is not free from the latent tendency of conceit. The Arahant is free from the latent tendency of sensual desire and is free from the latent tendency of conceit. (Kha) Or he who is free from the latent tendency of conceit, is he free from the latent tendency of sensual desire? Yes. He who is free from the latent tendency of sensual desire, is he free from the latent tendency of wrong views... ...of doubt? Yes. Or he who is free from the latent tendency of doubt, is he free from the latent tendency of sensual desire? Two individuals are free from the latent tendency of doubt, but are not free from the latent tendency of sensual desire. Two individuals are free from the latent tendency of doubt and are free from the latent tendency of sensual desire. He who is free from the latent tendency of sensual desire, is he free from the latent tendency of desire for existence... ...of ignorance? The Non-returner is free from the latent tendency of sensual desire, but is not free from the latent tendency of ignorance. The Arahant is free from the latent tendency of sensual desire and is free from the latent tendency of ignorance. Or he who is free from the latent tendency of ignorance, is he free from the latent tendency of sensual desire? Yes. 100. (Ka) He who is free from the latent tendency of aversion, is he free from the latent tendency of conceit? The Non-returner is free from the latent tendency of aversion, but is not free from the latent tendency of conceit. The Arahant is free from the latent tendency of aversion and is free from the latent tendency of conceit. (Kha) Or he who is free from the latent tendency of conceit, is he free from the latent tendency of aversion? Yes. He who is free from the latent tendency of aversion, is he free from the latent tendency of wrong views... ...of doubt? Is he free from latent tendencies? Yes. Or is he who is free from the latent tendency of doubt, free from the latent tendency of aversion? Two individuals are free from the latent tendency of doubt, but not free from the latent tendency of aversion. Two individuals are free from the latent tendency of doubt and free from the latent tendency of aversion. Is he who is free from the latent tendency of aversion, free from the latent tendency of craving for existence…pe… free from the latent tendency of ignorance? The non-returner is free from the latent tendency of aversion, but not free from the latent tendency of ignorance. The Arahant is free from the latent tendency of aversion and free from the latent tendency of ignorance. Or is he who is free from the latent tendency of ignorance, free from the latent tendency of aversion? Yes. 101. Is he who is free from the latent tendency of conceit, free from the latent tendency of views…pe… free from the latent tendency of doubt? Yes. Or is he who is free from the latent tendency of doubt, free from the latent tendency of conceit? Three individuals are free from the latent tendency of doubt, but not free from the latent tendency of conceit. The Arahant is free from the latent tendency of doubt and free from the latent tendency of conceit. Is he who is free from the latent tendency of conceit, free from the latent tendency of craving for existence…pe… free from the latent tendency of ignorance? Yes. Or is he who is free from the latent tendency of ignorance, free from the latent tendency of conceit? Yes. 102. (A) Is he who is free from the latent tendency of views, free from the latent tendency of doubt? Yes. (B) Or is he who is free from the latent tendency of doubt, free from the latent tendency of views? Yes…pe…. 103.