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is he affected by the latent tendency of sensual desire and the latent tendency of aversion there? No. (A) Whoever, from wherever, is affected by the latent tendency of sensual desire and the latent tendency of aversion, is he affected by the latent tendency of ignorance there? No. (B) Or whoever, from wherever, is affected by the latent tendency of ignorance, is he affected by the latent tendency of sensual desire and the latent tendency of aversion there? A non-returner in the sense realm, in three feelings, in the form realm, in the formless realm, he is affected by the latent tendency of ignorance there, and he is not affected by the latent tendency of sensual desire and the latent tendency of aversion there. Three individuals in the form realm, in the formless realm, they are affected by the latent tendency of ignorance there, and not And they, from that, by the latent tendency of sensual lust and by the latent tendency of aversion, are afflicted. Those very individuals, in the sense-sphere, in two feelings, they, from that, by the latent tendency of ignorance and by the latent tendency of sensual lust, are afflicted; but they are not, from that, by the latent tendency of aversion, afflicted. Those very individuals, in painful feeling, they, from that, by the latent tendency of ignorance and by the latent tendency of aversion, are afflicted; but they are not, from that, by the latent tendency of sensual lust, afflicted. (The Root of the Dyad) 95. Whoever, from wherever, by the latent tendency of sensual lust and by the latent tendency of aversion and by the latent tendency of conceit, is afflicted, is he, from that, by the latent tendency of views... (etc.) ... by the latent tendency of doubt, afflicted? No. Or again, whoever, from wherever, by the latent tendency of doubt, is afflicted, is he, from that, by the latent tendency of sensual lust and by the latent tendency of aversion and by the latent tendency of conceit, afflicted? An ordinary person, in the form-sphere, in the formless-sphere, he, from that, by the latent tendency of doubt and by the latent tendency of conceit, is afflicted; but he is not, from that, by the latent tendency of sensual lust and by the latent tendency of aversion, afflicted. That very individual, in the sense-sphere, in two feelings, he, from that, by the latent tendency of doubt and by the latent tendency of sensual lust and by the latent tendency of conceit, is afflicted; but he is not, from that, by the latent tendency of aversion, afflicted. That very individual, in painful feeling, he, from that, by the latent tendency of doubt and by the latent tendency of aversion, is afflicted; but he is not, from that, by the latent tendency of sensual lust and by the latent tendency of conceit, afflicted. (A) Whoever, from wherever, by the latent tendency of sensual lust and by the latent tendency of aversion and by the latent tendency of conceit, is afflicted, is he, from that, by the latent tendency of craving for existence, afflicted? No. (B) Or again, whoever, from wherever, by the latent tendency of craving for existence, is afflicted, is he, from that, by the latent tendency of sensual lust and by the latent tendency of aversion and by the latent tendency of conceit, afflicted? By the latent tendency of conceit, he is afflicted. (A) Whoever, from wherever, by the latent tendency of sensual lust and by the latent tendency of aversion and by the latent tendency of conceit, is afflicted, is he, from that, by the latent tendency of ignorance, afflicted? No. (B) Or again, whoever, from wherever, by the latent tendency of ignorance, is afflicted, is he, from that, by the latent tendency of sensual lust and by the latent tendency of aversion and by the latent tendency of conceit, afflicted? A non-returner, in painful (feeling). In feeling, he is accompanied by the latent tendency of ignorance from that, but he is not accompanied by the latent tendency of sensual desire, and by the latent tendency of aversion, and by the latent tendency of conceit from that. That same person, in the sense-sphere, in the two feelings, in the form-sphere, in the formless-sphere, he is accompanied by the latent tendency of ignorance and by the latent tendency of conceit from that, but he is not accompanied by the latent tendency of sensual desire and by the latent tendency of aversion from that. Three persons, in the form-sphere, in the formless-sphere, they are accompanied by the latent tendency of ignorance and by the latent tendency of conceit from that, but they are not accompanied by the latent tendency of sensual desire and by the latent tendency of aversion from that. Those same persons, in the sense-sphere, in the two feelings, they are accompanied by the latent tendency of ignorance, and by the latent tendency of sensual desire, and by the latent tendency of conceit from that, but they are not accompanied by the latent tendency of aversion from that. Those same persons, in painful feeling, they are accompanied by the latent tendency of ignorance and by the latent tendency of aversion from that, but they are not accompanied by the latent tendency of sensual desire and by the latent tendency of conceit from that. (Root of the Triad) 96. (A) Whoever, from wherever, is accompanied by the latent tendency of sensual desire, and by the latent tendency of aversion, and by the latent tendency of conceit, and by the latent tendency of views, is he from that accompanied by the latent tendency of doubt? No. (B) Or whoever, from wherever, is accompanied by the latent tendency of doubt, is he from that accompanied by the latent tendency of sensual desire, and by the latent tendency of aversion, and by the latent tendency of conceit, and by the latent tendency of views? The ordinary person, in the form-sphere, in the formless-sphere, he is accompanied by the latent tendency of doubt, and by the latent tendency of conceit, and by the latent tendency of views from that, but he is not accompanied by the latent tendency of sensual desire and by the latent tendency of aversion from that. That same person, in the sense-sphere, in the two feelings, he is accompanied by the latent tendency of doubt, and by the latent tendency of sensual desire, and by the latent tendency of conceit, and by the latent tendency of views from that, but he is not accompanied by the latent tendency of aversion from that. That same person, in painful feeling, he is accompanied by the latent tendency of doubt, and by the latent tendency of aversion, and by the latent tendency of views from that, but he is not accompanied by the latent tendency of sensual desire and by the latent tendency of conceit from that. ...etc.... (Root of the Tetrad) 9 (Ka) Is it that whoever, from wherever, has the latent tendency of sensual desire, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of wrong view, and the latent tendency of doubt, that one, from there, also has the latent tendency of desire for existence? No. (Kha) Or is it that whoever, from wherever, has the latent tendency of desire for existence, that one, from there, also has the latent tendency of sensual desire, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of wrong view, and the latent tendency of doubt? Three individuals in the fine-material sphere, in the immaterial sphere, they, from there, have the latent tendency of desire for existence, and the latent tendency of conceit, but they, from there, do not have the latent tendency of sensual desire, and the latent tendency of aversion, and the latent tendency of wrong view, and the latent tendency of doubt. The ordinary person in the fine-material sphere, in the immaterial sphere, that one, from there, has the latent tendency of desire for existence, and the latent tendency of conceit, and the latent tendency of wrong view, and the latent tendency of doubt, but that one, from there, does not have the latent tendency of sensual desire, and the latent tendency of aversion. (Ka) Is it that whoever, from wherever, has the latent tendency of sensual desire, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of wrong view, and the latent tendency of doubt, that one, from there, also has the latent tendency of ignorance? No. (Kha) Or is it that whoever, from wherever, has the latent tendency of ignorance, that one, from there, also has the latent tendency of sensual desire, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of wrong view, and the latent tendency of doubt? The Non-returner, with painful feeling, that one, from there, has the latent tendency of ignorance, but that one, from there, does not have the latent tendency of sensual desire, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of wrong view, and the latent tendency of doubt. That same individual in the sensual sphere, in two feelings, in the fine-material sphere, in the immaterial sphere, that one, from there, has the latent tendency of ignorance, and the latent tendency of conceit, but that one, from there, does not have the latent tendency of sensual desire, and the latent tendency of aversion, and the latent tendency of wrong view, and the latent tendency of doubt. Two individuals in the fine-material sphere, in the immaterial sphere, they, from there, have the latent tendency of ignorance, and the latent tendency of conceit, but they, from there, do not have the latent tendency of sensual desire, and the latent tendency of aversion, and the latent tendency of wrong view. and with the latent tendency of doubt. Those same individuals, in the sense-sphere, in two feelings, they are there with the latent tendency of ignorance, and with the latent tendency of sensual lust, and with the latent tendency of conceit,