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B01030707anusayayamakaṃ (habit antithesis)

English

Is he who is free from the latent tendency of doubt, free from the latent tendency of craving for existence…pe… free from the latent tendency of ignorance? Three individuals are free from the latent tendency of doubt, but not free from the latent tendency of ignorance. The Arahant is free from the latent tendency of doubt and free from the latent tendency of ignorance. Or is he who is free from the latent tendency of ignorance, free from the latent tendency of doubt? Yes. 104. (A) Is he who is free from the latent tendency of craving for existence, free from the latent tendency of ignorance? Is he? Yes. (B) Or again, is he who is free from the latent tendency of ignorance free from the latent tendency of craving for existence? Yes. (Single Root) 105. (A) Is he who is free from the latent tendency of sensual desire and the latent tendency of aversion free from the latent tendency of conceit? The Non-returner is free from the latent tendency of sensual desire and the latent tendency of aversion, but is not free from the latent tendency of conceit. The Arahant is free from the latent tendency of sensual desire and the latent tendency of aversion, and is free from the latent tendency of conceit. (B) Or again, is he who is free from the latent tendency of conceit free from the latent tendency of sensual desire and the latent tendency of aversion? Yes. Is he who is free from the latent tendency of sensual desire and the latent tendency of aversion free from the latent tendency of views… …and… the latent tendency of doubt? Yes. Or again, is he who is free from the latent tendency of doubt free from the latent tendency of sensual desire and the latent tendency of aversion? Two individuals are free from the latent tendency of doubt, but are not free from the latent tendency of sensual desire and the latent tendency of aversion. Two individuals are free from the latent tendency of doubt, and are free from the latent tendency of sensual desire and the latent tendency of aversion. Is he who is free from the latent tendency of sensual desire and the latent tendency of aversion free from the latent tendency of craving for existence… …and… the latent tendency of ignorance? The Non-returner is free from the latent tendency of sensual desire and the latent tendency of aversion, but is not free from the latent tendency of ignorance. The Arahant is free from the latent tendency of sensual desire and the latent tendency of aversion, and is free from the latent tendency of ignorance. Or again, is he who is free from the latent tendency of ignorance free from the latent tendency of sensual desire and the latent tendency of aversion? Yes. (Double Root) 106. Is he who is free from the latent tendency of sensual desire, the latent tendency of aversion, and the latent tendency of conceit free from the latent tendency of views… …and… the latent tendency of doubt? Yes. Or again, is he who is free from the latent tendency of doubt free from the latent tendency of sensual desire, the latent tendency of aversion, and the latent tendency of conceit? And they are free from the latent tendency of sensual desire, and from the latent tendency of aversion, and from the latent tendency of conceit. The Non-Returner is free from the latent tendency of doubt, and from the latent tendency of sensual desire, and from the latent tendency of aversion, but is not free from the latent tendency of conceit. The Arahant is free from the latent tendency of doubt, and is free from the latent tendency of sensual desire, and from the latent tendency of aversion, and from the latent tendency of conceit. Whoever is free from the latent tendency of sensual desire, and from the latent tendency of aversion, and from the latent tendency of conceit, is that one also free from the latent tendency of craving for existence... and from the latent tendency of ignorance? Yes. Or whoever is free from the latent tendency of ignorance, is that one also free from the latent tendency of sensual desire, and from the latent tendency of aversion, and from the latent tendency of conceit? Yes. Whoever is free from the latent tendency of sensual desire, and from the latent tendency of aversion, and from the latent tendency of conceit, and from the latent tendency of views, is that one also free from the latent tendency of doubt? Yes. Or whoever is free from the latent tendency of doubt, is that one also free from the latent tendency of sensual desire, and from the latent tendency of aversion, and from the latent tendency of conceit, and from the latent tendency of views? Two individuals are free from the latent tendency of doubt, and from the latent tendency of views, but are not free from the latent tendency of sensual desire, and from the latent tendency of aversion, and from the latent tendency of conceit. The Non-Returner is free from the latent tendency of doubt, and from the latent tendency of sensual desire, and from the latent tendency of aversion, and from the latent tendency of views, but is not free from the latent tendency of conceit. The Arahant is free from the latent tendency of doubt, and is free from the latent tendency of sensual desire, and from the latent tendency of aversion, and from the latent tendency of conceit, and from the latent tendency of views, and so forth. Whoever is free from the latent tendency of sensual desire, and from the latent tendency of aversion, and from the latent tendency of conceit, and from the latent tendency of views, and from the latent tendency of doubt, is that one also free from the latent tendency of craving for existence... and from the latent tendency of ignorance? Yes. Or whoever is free from the latent tendency of ignorance, is that one also free from the latent tendency of sensual desire, and from the latent tendency of aversion, and from the latent tendency of conceit, and from the latent tendency of views, and from the latent tendency of doubt? Yes. 109. (Ka) Is he who is free from the latent tendency of sensual lust, and from the latent tendency of aversion, and from the latent tendency of conceit, and from the latent tendency of views, and from the latent tendency of doubt, and from the latent tendency of craving for existence, also free from the latent tendency of ignorance? Yes. (Kha) Or is he who is free from the latent tendency of ignorance, also free from the latent tendency of sensual lust, and from the latent tendency of aversion, and from the latent tendency of conceit, and from the latent tendency of views, and from the latent tendency of doubt, and from the latent tendency of craving for existence? Yes. (The Six-Rooted Section) (Ṅa) Reverse opportunity 110. (Ka) Where one is free from the latent tendency of sensual lust, is one also free from the latent tendency of aversion there? In painful feeling, one is free from the latent tendency of sensual lust there, but one is not free from the latent tendency of aversion there. In the form realm, in the formless realm, and in the unincluded, one is free from the latent tendency of sensual lust there, and one is free from the latent tendency of aversion there. (Kha) Or where one is free from the latent tendency of aversion, is one also free from the latent tendency of sensual lust there? In the sense realm, in the two feelings, one is free from the latent tendency of aversion there, but one is not free from the latent tendency of sensual lust there. In the form realm, in the formless realm, and in the unincluded, one is free from the latent tendency of aversion there, and one is free from the latent tendency of sensual lust there. (Ka) Where one is free from the latent tendency of sensual lust, is one also free from the latent tendency of conceit there? In the form realm, in the formless realm, one is free from the latent tendency of sensual lust there, but one is not free from the latent tendency of conceit there. In painful feeling, and in the unincluded, one is free from the latent tendency of sensual lust there, and one is free from the latent tendency of conceit there. (Kha) Or where one is free from the latent tendency of conceit, is one also free from the latent tendency of sensual lust there? Yes. Where one is free from the latent tendency of sensual lust, is one also free from the latent tendency of views... ...from the latent tendency of doubt there? In painful feeling, in the form realm, in the formless realm, one is free from the latent tendency of sensual lust there, but one is not free from the latent tendency of doubt there. In the unincluded, one is free from the latent tendency of sensual lust there, and one is free from the latent tendency of doubt there. is free from latent tendencies. Or, if one is free from the latent tendency of doubt, is one then free from the latent tendency of sensual desire? Yes. (A) If one is free from the latent tendency of sensual desire, is one then free from the latent tendency of desire for existence? In the form realm, in the formless realm, one is free from the latent tendency of sensual desire, but one is not then free from the latent tendency of desire for existence. In what is not included in painful feeling, one is free from the latent tendency of sensual desire and free from the latent tendency of desire for existence. (B) Or, if one is free from the latent tendency of desire for existence, is one then free from the latent tendency of sensual desire? In the sense realm, in two feelings, one is free from the latent tendency of desire for existence, but one is not then free from the latent tendency of sensual desire. In what is not included in painful feeling, one is free from the latent tendency of desire for existence and free from the latent tendency of sensual desire. (A) If one is free from the latent tendency of sensual desire, is one then free from the latent tendency of ignorance?