English
and without the latent tendency of sensual lust, and without the latent tendency of aversion. (A) Where one is without the latent tendency of sensual lust and without the latent tendency of aversion, is one from that without the latent tendency of ignorance? In the form-sphere, in the formless-sphere, from that, without the latent tendency of sensual lust and without the latent tendency of aversion, but not from that without the latent tendency of ignorance. In the unincluded, from that, without the latent tendency of sensual lust and without the latent tendency of aversion, and without the latent tendency of ignorance. (B) Or again, where one is without the latent tendency of ignorance, is one from that without the latent tendency of sensual lust and without the latent tendency of aversion? Yes. (Root Pair) 117. Where one is without the latent tendency of sensual lust, and without the latent tendency of aversion, and without the latent tendency of conceit, is one from that without the latent tendency of views... without the latent tendency of doubt? Yes. Or again, where one is without the latent tendency of doubt, is one from that without the latent tendency of sensual lust, and without the latent tendency of aversion, and without the latent tendency of conceit? Yes. (A) Where one is without the latent tendency of sensual lust, and without the latent tendency of aversion, and without the latent tendency of conceit, is one from that without the latent tendency of lust for existence? Yes. (B) Or again, where one is without the latent tendency of lust for existence, is one from that without the latent tendency of sensual lust, and without the latent tendency of aversion, and without the latent tendency of conceit? In painful feeling, from that, without the latent tendency of lust for existence, and without the latent tendency of sensual lust, and without the latent tendency of conceit, but not from that without the latent tendency of aversion. In the sense-sphere, in the two feelings, from that, without the latent tendency of lust for existence and without the latent tendency of aversion, but not from that without the latent tendency of sensual lust. And not free from the latent tendency of conceit. In the unincluded, then free from the latent tendency of craving for existence, and free from the latent tendency of sensual desire, and free from the latent tendency of aversion, and free from the latent tendency of conceit. (A) Since one is free from the latent tendency of sensual desire, and from the latent tendency of aversion, and from the latent tendency of conceit, then is one free from the latent tendency of ignorance? Yes. (B) Or since one is free from the latent tendency of ignorance, then is one free from the latent tendency of sensual desire, and from the latent tendency of aversion, and from the latent tendency of conceit? Yes. (The Root of the Triple) 118. (A) Since one is free from the latent tendency of sensual desire, and from the latent tendency of aversion, and from the latent tendency of conceit, and from the latent tendency of wrong view, then is one free from the latent tendency of doubt? Yes. (B) Or since one is free from the latent tendency of doubt, then is one free from the latent tendency of sensual desire, and from the latent tendency of aversion, and from the latent tendency of conceit, and from the latent tendency of wrong view? Yes. ...and so on... (The Root of the Quadruple) 119. (A) Since one is free from the latent tendency of sensual desire, and from the latent tendency of aversion, and from the latent tendency of conceit, and from the latent tendency of wrong view, and from the latent tendency of doubt, then is one free from the latent tendency of craving for existence? Yes. (B) Or since one is free from the latent tendency of craving for existence, then is one free from the latent tendency of sensual desire, and from the latent tendency of aversion, and from the latent tendency of conceit, and from the latent tendency of wrong view, and from the latent tendency of doubt? In painful feeling, then one is free from the latent tendency of craving for existence, and from the latent tendency of sensual desire, and from the latent tendency of conceit, but not free from the latent tendency of aversion, and from the latent tendency of wrong view, and from the latent tendency of doubt. In the two feelings of the sense-sphere, then one is free from the latent tendency of craving for existence, and from the latent tendency of aversion, but not free from the latent tendency of sensual desire, and from the latent tendency of conceit, and from the latent tendency of wrong view, and from the latent tendency of doubt. In the unincluded, then one is free from the latent tendency of craving for existence, and from the latent tendency of sensual desire, and from the latent tendency of aversion, and from the latent tendency of conceit, and from the latent tendency of wrong view, and from the latent tendency of doubt. ...and so on... (The Root of the Quintuple) 0. (Ka) Where one is free from the latent tendency of sensual desire, and from the latent tendency of aversion, and from the latent tendency of conceit, and from the latent tendency of views, and from the latent tendency of doubt, and from the latent tendency of desire for existence, is one then free from the latent tendency of ignorance? Yes. (Kha) Or again, where one is free from the latent tendency of ignorance, is one then free from the latent tendency of sensual desire, and from the latent tendency of aversion, and from the latent tendency of conceit, and from the latent tendency of views, and from the latent tendency of doubt, and from the latent tendency of desire for existence? Yes. (The Root of Six) (Ca) Cases of persons in the reverse order. 121. (Ka) Whoever is free from the latent tendency of sensual desire from that, is that one then free from the latent tendency of aversion from that? Three persons, in painful feeling, they are free from the latent tendency of sensual desire from that, but they are not free from the latent tendency of aversion from that. Those same persons, not included in the form realm, in the formless realm, they are free from the latent tendency of sensual desire from that, and free from the latent tendency of aversion from that. Two persons, everywhere, are free from the latent tendency of sensual desire, and free from the latent tendency of aversion. (Kha) Or again, whoever is free from the latent tendency of aversion from that, is that one then free from the latent tendency of sensual desire from that? Three persons, in the sensual realm, in two feelings, they are free from the latent tendency of aversion from that, but they are not free from the latent tendency of sensual desire from that. Those same persons, not included in the form realm, in the formless realm, they are free from the latent tendency of aversion from that, and free from the latent tendency of sensual desire from that. Two persons, everywhere, are free from the latent tendency of aversion, and free from the latent tendency of sensual desire. (Ka) Whoever is free from the latent tendency of sensual desire from that, is that one then free from the latent tendency of conceit from that? Three persons, in the form realm, in the formless realm, they are free from the latent tendency of sensual desire from that, but they are not free from the latent tendency of conceit from that. Those same persons, not included in painful feeling, they are free from the latent tendency of sensual desire from that, and free from the latent tendency of conceit from that. The Non-Returner, in the sensual realm, in two feelings, in the form realm, in the formless realm, that one from that He is free from the latent tendency of sensual lust, but he is not free from the latent tendency of conceit therein. That same person, when not included in painful feeling, he is free from the latent tendency of sensual lust and free from the latent tendency of conceit therein. The Arahant, everywhere, is free from the latent tendency of sensual lust and free from the latent tendency of conceit. (Kha) Or again, whoever is free from the latent tendency of conceit therein, is he free from the latent tendency of sensual lust therein? Yes. Whoever is free from the latent tendency of sensual lust therein, is he free from the latent tendency of wrong view... and from the latent tendency of doubt therein? The ordinary person, in painful feeling, in the form realm, in the formless realm, he is free from the latent tendency of sensual lust therein, but he is not free from the latent tendency of doubt therein. That same person, when not included, he is free from the latent tendency of sensual lust and free from the latent tendency of doubt therein. Two persons, everywhere, are free from the latent tendency of sensual lust and free from the latent tendency of doubt. Or again, whoever is free from the latent tendency of doubt therein, is he free from the latent tendency of sensual lust therein? Two persons, in the sense realm, in two feelings, they are free from the latent tendency of doubt therein, but they are not free from the latent tendency of sensual lust therein. Those same persons, in painful feeling, in the form realm, in the formless realm, when not included, they are free from the latent tendency of doubt and free from the latent tendency of sensual lust therein. Two persons, everywhere, are free from the latent tendency of doubt and free from the latent tendency of sensual lust. (Ka) Whoever is free from the latent tendency of sensual lust therein, is he free from the latent tendency of craving for existence therein? Three persons, in the form realm, in the formless realm, they are free from the latent tendency of sensual lust therein, but they are not free from the latent tendency of craving for existence therein.