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without latent defilement of craving for existence, but they are not from there without latent defilement of conceit. Those same individuals in painful feeling, in the unincluded, they are from there without latent defilement of craving for existence and without latent defilement of conceit. An Arahant everywhere is without latent defilement of craving for existence and without latent defilement of conceit. (Ka) Whoever from where is without latent defilement of conceit, is he from there without latent defilement of ignorance? Four individuals in painful feeling, they are from there without latent defilement of conceit, and they are not free from the latent tendency of ignorance from that (state). Those very individuals, in the unincluded, they are free from the latent tendency of conceit from that (state) and free from the latent tendency of ignorance from that (state). An Arahant is everywhere free from the latent tendency of conceit and free from the latent tendency of ignorance. (Kha) Or whoever is free from the latent tendency of ignorance from wherever, is that one free from the latent tendency of conceit from that (state)? Yes. 124. (Ka) Whoever is free from the latent tendency of wrong view from wherever, is that one free from the latent tendency of doubt from that (state)? Yes. (Kha) Or whoever is free from the latent tendency of doubt from wherever, is that one free from the latent tendency of wrong view from that (state)? Yes... 125. (Ka) Whoever is free from the latent tendency of doubt from wherever, is that one free from the latent tendency of craving for existence from that (state)? Three individuals, in the form realm, in the formless realm, they are free from the latent tendency of doubt from that (state), but they are not free from the latent tendency of craving for existence from that (state). Those very individuals, in the sense realm, in the three feelings, in the unincluded, they are free from the latent tendency of doubt from that (state) and free from the latent tendency of craving for existence from that (state). An Arahant is everywhere free from the latent tendency of doubt and free from the latent tendency of craving for existence. (Kha) Or whoever is free from the latent tendency of craving for existence from wherever, is that one free from the latent tendency of doubt from that (state)? A worldling, in the sense realm, in the three feelings, that one is free from the latent tendency of craving for existence from that (state), but that one is not free from the latent tendency of doubt from that (state). That very individual, in the unincluded, that one is free from the latent tendency of craving for existence from that (state) and free from the latent tendency of doubt from that (state). An Arahant is everywhere free from the latent tendency of craving for existence and free from the latent tendency of doubt. (Ka) Whoever is free from the latent tendency of doubt from wherever, is that one free from the latent tendency of ignorance from that (state)? Three individuals, in the sense realm, in the three feelings, in the form realm, in the formless realm, they are free from the latent tendency of doubt from that (state), but they are not free from the latent tendency of ignorance from that (state). Those very individuals, in the unincluded, they are free from the latent tendency of doubt and free from... who is without the latent tendency of ignorance. The Arahant is everywhere without the latent tendency of doubt and without the latent tendency of ignorance. (B) Or again, whoever is without the latent tendency of ignorance from that, is he without the latent tendency of doubt from that? Yes. 126. (A) Whoever is without the latent tendency of craving for existence from that, is he without the latent tendency of ignorance from that? Four individuals in the sense-sphere, in the three feelings, are without the latent tendency of craving for existence from that, but they are not without the latent tendency of ignorance from that. Those same individuals, in the unincluded, are without the latent tendency of craving for existence from that and without the latent tendency of ignorance from that. The Arahant is everywhere without the latent tendency of craving for existence and without the latent tendency of ignorance. (B) Or again, whoever is without the latent tendency of ignorance from that, is he without the latent tendency of craving for existence from that? Yes. (One Root) 127. (A) Whoever is without the latent tendency of sensual craving from that and without the latent tendency of aversion from that, is he without the latent tendency of conceit from that? Three individuals in the form-sphere, in the formless-sphere, are without the latent tendency of sensual craving from that and without the latent tendency of aversion from that, but they are not without the latent tendency of conceit from that. Those same individuals, in the unincluded, are without the latent tendency of sensual craving from that and without the latent tendency of aversion from that and without the latent tendency of conceit from that. The Non-returner in the sense-sphere, in two feelings, in the form-sphere, in the formless-sphere, is without the latent tendency of sensual craving from that and without the latent tendency of aversion from that, but he is not without the latent tendency of conceit from that. That same individual, in painful feeling, in the unincluded, is without the latent tendency of sensual craving from that and without the latent tendency of aversion from that and without the latent tendency of conceit from that. The Arahant is everywhere without the latent tendency of sensual craving and without the latent tendency of aversion and without the latent tendency of conceit. (B) Or again, whoever is without the latent tendency of conceit from that, is he without the latent tendency of sensual craving from that and without the latent tendency of aversion from that? Three individuals in painful feeling, they are without the latent tendency of conceit from that and free from the latent tendency of sensual desire, but they are not free from the latent tendency of aversion there. Those same individuals, in the unincluded, they are free from the latent tendency of conceit there, and free from the latent tendency of sensual desire and aversion. An Arahant, everywhere, is free from the latent tendency of conceit, and free from the latent tendency of sensual desire and aversion. Whoever, from wherever, is free from the latent tendency of sensual desire and aversion, is he free from the latent tendency of views... and doubt there? An ordinary person, in the form realm, in the formless realm, he is free from the latent tendency of sensual desire and aversion there, but he is not free from the latent tendency of doubt there. That same individual, in the unincluded, he is free from the latent tendency of sensual desire and aversion there, and free from the latent tendency of doubt. Two individuals, everywhere, are free from the latent tendency of sensual desire and aversion, and free from the latent tendency of doubt. Or whoever, from wherever, is free from the latent tendency of doubt, is he free from the latent tendency of sensual desire and aversion there? Two individuals, in painful feeling, they are free from the latent tendency of doubt and sensual desire there, but they are not free from the latent tendency of aversion there. Those same individuals, in the sense realm, in two feelings, they are free from the latent tendency of doubt and aversion there, but they are not free from the latent tendency of sensual desire there. Those same individuals, in the form realm, in the formless realm, in the unincluded, they are free from the latent tendency of doubt there, and free from the latent tendency of sensual desire and aversion. Two individuals, everywhere, are free from the latent tendency of doubt, and free from the latent tendency of sensual desire and aversion. (Question) Whoever, from wherever, is free from the latent tendency of sensual desire and aversion, is he free from the latent tendency of desire for existence there? Three individuals, in the form realm, in the formless realm, they are free from the latent tendency of sensual desire and aversion there. The envious ones, but they are not free from the latent tendency of craving for existence from that. Those same individuals, not yet fully developed, they are free from the latent tendency of sensual craving and the latent tendency of aversion from that, and free from the latent tendency of craving for existence. An Anāgāmī in the form realm, in the formless realm, he is free from the latent tendency of sensual craving and the latent tendency of aversion from that, but he is not free from the latent tendency of craving for existence from that. That same individual, not yet fully developed, in the sense realm, in the three feelings, he is free from the latent tendency of sensual craving and the latent tendency of aversion from that, and free from the latent tendency of craving for existence. An Arahant, everywhere, is free from the latent tendency of sensual craving and the latent tendency of aversion, and free from the latent tendency of craving for existence. (Kha) Or again, whoever is free from the latent tendency of craving for existence from that, is he free from the latent tendency of sensual craving and the latent tendency of aversion from that? Three individuals, in painful feeling, they are free from the latent tendency of craving for existence and the latent tendency of sensual craving from that, but they are not free from the latent tendency of aversion from that. Those same individuals, in the sense realm, in two feelings, they are free from the latent tendency of craving for existence and the latent tendency of aversion from that,