English
and without the latent tendency of doubt. That same person, in the sense-sphere, with two feelings, is without the latent tendency of desire for existence, and without the latent tendency of aversion, but he is not without the latent tendency of sensual desire, and without the latent tendency of conceit, and without the latent tendency of views, and without the latent tendency of doubt. That same person, in the unincluded, is without the latent tendency of desire for existence, and without the latent tendency of sensual desire, and without the latent tendency of aversion, and without the latent tendency of conceit, and without the latent tendency of views, and without the latent tendency of doubt. Two persons, with painful feeling, are without the latent tendency of desire for existence, and without the latent tendency of sensual desire, and without the latent tendency of conceit, and without the latent tendency of views, and without the latent tendency of doubt, but they are not without the latent tendency of aversion. Those same persons, in the sense-sphere, with two feelings, are without the latent tendency of desire for existence, and without the latent tendency of aversion, and without the latent tendency of views, and without the latent tendency of doubt, but they are not without the latent tendency of sensual desire, and without the latent tendency of conceit. Those same persons, in the unincluded, are without the latent tendency of desire for existence, and without the latent tendency of sensual desire, and without the latent tendency of aversion, And from the latent tendency of conceit, and from the latent tendency of views, and from the latent tendency of doubt, they are free from latent tendencies. A Non-returner, in the sense-sphere, in two feelings, he from that is free from the latent tendency of craving for existence, and from the latent tendency of sensual craving, and from the latent tendency of aversion, and from the latent tendency of views, and from the latent tendency of doubt, but he is not free from the latent tendency of conceit from that. That very person, in painful feeling, pertaining to the noble ones, he from that is free from the latent tendency of craving for existence, and free from the latent tendency of sensual craving, and from the latent tendency of aversion, and from the latent tendency of conceit, and from the latent tendency of views, and from the latent tendency of doubt. An Arahant, everywhere, is free from the latent tendency of craving for existence, and from the latent tendency of sensual craving, and from the latent tendency of aversion, and from the latent tendency of conceit, and from the latent tendency of views, and from the latent tendency of doubt. (Ka) Whoever from that is free from the latent tendency of sensual craving, and from the latent tendency of aversion, and from the latent tendency of conceit, and from the latent tendency of views, and from the latent tendency of doubt, is he from that free from the latent tendency of ignorance? A Non-returner, in painful feeling, he from that is free from the latent tendency of sensual craving, and from the latent tendency of aversion, and from the latent tendency of conceit, and from the latent tendency of views, and from the latent tendency of doubt, but he is not free from the latent tendency of ignorance from that. That very person, when not pertaining to the noble ones, he from that is free from the latent tendency of sensual craving, and from the latent tendency of aversion, and from the latent tendency of conceit, and from the latent tendency of views, and from the latent tendency of doubt, and free from the latent tendency of ignorance. An Arahant, everywhere, is free from the latent tendency of sensual craving, and from the latent tendency of aversion, and from the latent tendency of conceit, and from the latent tendency of views, and from the latent tendency of doubt, and free from the latent tendency of ignorance. (Kha) Or whoever from that is free from the latent tendency of ignorance, is he from that free from the latent tendency of sensual craving, and from the latent tendency of aversion, and from the latent tendency of conceit, and from the latent tendency of views, and from the latent tendency of doubt? Yes. (Ka) Whoever from that is free from the latent tendency of sensual craving, and from the latent tendency of aversion, and from the latent tendency of conceit, and from the latent tendency of views, and from the latent tendency of doubt, and from the latent tendency of craving for existence, is free from latent tendencies... Is he free from latent defilement from that, free from the latent defilement of ignorance? A non-returner, with painful feeling, is free from latent defilement from that, from the latent defilement of sensual desire, and from the latent defilement of aversion, and from the latent defilement of conceit, and from the latent defilement of views, and from the latent defilement of doubt, and from the latent defilement of desire for existence. But he is not free from latent defilement from that, from the latent defilement of ignorance. That same person, when fully liberated, is free from latent defilement from that, from the latent defilement of sensual desire, and from the latent defilement of aversion, and from the latent defilement of conceit, and from the latent defilement of views, and from the latent defilement of doubt, and from the latent defilement of desire for existence, and is free from latent defilement from ignorance. An Arahant, in all respects, is free from latent defilement from sensual desire, and from the latent defilement of aversion, and from the latent defilement of conceit, and from the latent defilement of views, and from the latent defilement of doubt, and from the latent defilement of desire for existence, and is free from latent defilement from ignorance. (B) Or again, whoever is free from the latent defilement of ignorance from that, is he free from latent defilement from sensual desire, and from the latent defilement of aversion, and from the latent defilement of conceit, and from the latent defilement of views, and from the latent defilement of doubt, and from the latent defilement of desire for existence? Yes. (The six-rooted section) In the section on those with latent defilements, the reverse. The section on those with latent defilements. 3. The section on abandoning. (A) The direct person. 132. (A) Whoever abandons the latent defilement of sensual desire, does he abandon the latent defilement of aversion? Yes. (B) Or again, whoever abandons the latent defilement of aversion, does he abandon the latent defilement of sensual desire? Yes. (A) Whoever abandons the latent defilement of sensual desire, does he abandon the latent defilement of conceit? He abandons it in the same instance. (B) Or again, whoever abandons the latent defilement of conceit, does he abandon the latent defilement of sensual desire? No. Whoever abandons the latent defilement of sensual desire, does he abandon the latent defilement of views... ...the latent defilement of doubt? No. Or again, whoever abandons the latent defilement of doubt, does he abandon the latent defilement of sensual desire? He abandons it in the same instance. Whoever abandons the latent defilement of sensual desire, does he abandon the latent defilement of desire for existence... ...the latent defilement of ignorance? He abandons it in the same instance. Or again, whoever abandons the latent defilement of ignorance, does he abandon the latent defilement of sensual desire? No. 133. (A) Whoever abandons the latent defilement of aversion... Does he abandon the underlying tendency of conceit? He abandons that one. (b) Or whoever abandons the underlying tendency of conceit, does he abandon the underlying tendency of aversion? No. Whoever abandons the underlying tendency of aversion, does he abandon the underlying tendency of views… doubt? No. Or whoever abandons the underlying tendency of doubt, does he abandon the underlying tendency of aversion? He abandons that one. Whoever abandons the underlying tendency of aversion, does he abandon the underlying tendency of craving for existence… ignorance? He abandons that one. Or whoever abandons the underlying tendency of ignorance, does he abandon the underlying tendency of aversion? No. 134. Whoever abandons the underlying tendency of conceit, does he abandon the underlying tendency of views… doubt? No. Or whoever abandons the underlying tendency of doubt, does he abandon the underlying tendency of conceit? He abandons that one. Whoever abandons the underlying tendency of conceit, does he abandon the underlying tendency of craving for existence… ignorance? Yes. Or whoever abandons the underlying tendency of ignorance, does he abandon the underlying tendency of conceit? Yes. 135. (a) Whoever abandons the underlying tendency of views, does he abandon the underlying tendency of doubt? Yes. (b) Or whoever abandons the underlying tendency of doubt, does he abandon the underlying tendency of views? Yes… 136. Whoever abandons the underlying tendency of doubt, does he abandon the underlying tendency of craving for existence… ignorance? He abandons that one. Or whoever abandons the underlying tendency of ignorance, does he abandon the underlying tendency of doubt? No. 137. (a) Whoever abandons the underlying tendency of craving for existence, does he abandon the underlying tendency of ignorance? Yes. (b) Or whoever abandons the underlying tendency of ignorance, does he abandon the underlying tendency of craving for existence? Yes. (Single root) 138. (a) Whoever abandons the underlying tendency of sensual craving and the underlying tendency of aversion, does he abandon the underlying tendency of conceit? He abandons that one.