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B01030707anusayayamakaṃ (habit antithesis)

English

(b) Or whoever abandons the underlying tendency of conceit, does he abandon the underlying tendency of sensual craving and the underlying tendency of aversion? No. Whoever abandons the underlying tendency of sensual craving and the underlying tendency of aversion, does he abandon the underlying tendency of views… doubt? latent tendency does he abandon? No. Or whoever abandons the latent tendency of doubt, does he abandon the latent tendency of sensual lust and the latent tendency of aversion? He abandons that which is one with it. Whoever abandons the latent tendency of sensual lust and the latent tendency of aversion, does he abandon the latent tendency of lust for existence... ...the latent tendency of ignorance? He abandons that which is one with it. Or whoever abandons the latent tendency of ignorance, does he abandon the latent tendency of sensual lust and the latent tendency of aversion? No. (Root of the pair) 139. Whoever abandons the latent tendency of sensual lust and the latent tendency of aversion and the latent tendency of conceit, does he abandon the latent tendency of views... ...the latent tendency of doubt? No. Or whoever abandons the latent tendency of doubt, does he abandon the latent tendency of sensual lust and the latent tendency of aversion and the latent tendency of conceit? He abandons that which is one with it. Whoever abandons the latent tendency of sensual lust and the latent tendency of aversion and the latent tendency of conceit, does he abandon the latent tendency of lust for existence... ...the latent tendency of ignorance? No. Or whoever abandons the latent tendency of ignorance, does he abandon the latent tendency of sensual lust and the latent tendency of aversion and the latent tendency of conceit? He abandons the latent tendency of conceit. (Root of the triad) 140. (A) Whoever abandons the latent tendency of sensual lust and the latent tendency of aversion and the latent tendency of conceit and the latent tendency of views, does he abandon the latent tendency of doubt? No. (B) Or whoever abandons the latent tendency of doubt, does he abandon the latent tendency of sensual lust and the latent tendency of aversion and the latent tendency of conceit and the latent tendency of views? He abandons the latent tendency of views, and the latent tendency of sensual lust, and the latent tendency of aversion, and the latent tendency of conceit, he abandons that which is one with them... (Root of the quartet) 141. Whoever abandons the latent tendency of sensual lust and the latent tendency of aversion and the latent tendency of conceit and the latent tendency of views and the latent tendency of doubt, does he abandon the latent tendency of lust for existence... ...the latent tendency of ignorance? No. Or whoever abandons the latent tendency of ignorance, does he abandon the latent tendency of sensual lust and the latent tendency of aversion and the latent tendency of conceit and the latent tendency of views and the latent tendency of doubt? He abandons the latent tendency of conceit. (Root of the quintet) 142. (A) Whoever abandons the latent tendency of sensual lust and the latent tendency of aversion and the latent tendency of conceit And does he who abandons the latent tendency of aversion, the latent tendency of conceit, the latent tendency of views, the latent tendency of doubt, and the latent tendency of craving for existence, abandon the latent tendency of ignorance? No. (Kha) Or again, does he who abandons the latent tendency of ignorance, abandon the latent tendency of sensual craving, the latent tendency of aversion, the latent tendency of conceit, the latent tendency of views, the latent tendency of doubt, and the latent tendency of craving for existence? He abandons the latent tendency of conceit and the latent tendency of craving for existence. (The Six Roots) (Kha) Direct order 143. (Ka) Whence he abandons the latent tendency of sensual craving, thence does he abandon the latent tendency of aversion? No. (Kha) Or again, whence he abandons the latent tendency of aversion, thence does he abandon the latent tendency of sensual craving? No. (Ka) Whence he abandons the latent tendency of sensual craving, thence does he abandon the latent tendency of conceit? Yes. (Kha) Or again, whence he abandons the latent tendency of conceit, thence does he abandon the latent tendency of sensual craving? In the form realm, in the formless realm, thence he abandons the latent tendency of conceit, but not thence does he abandon the latent tendency of sensual craving. In the sense realm, in two feelings, thence he abandons the latent tendency of conceit and the latent tendency of sensual craving. Whence he abandons the latent tendency of sensual craving, thence does he abandon the latent tendency of views... (and so on)... the latent tendency of doubt? Yes. Or again, whence he abandons the latent tendency of doubt, thence does he abandon the latent tendency of sensual craving? In painful feeling, in the form realm, in the formless realm, thence he abandons the latent tendency of doubt, but not thence does he abandon the latent tendency of sensual craving. In the sense realm, in two feelings, thence he abandons the latent tendency of doubt and the latent tendency of sensual craving. (Ka) Whence he abandons the latent tendency of sensual craving, thence does he abandon the latent tendency of craving for existence? No. (Kha) Or again, whence he abandons the latent tendency of craving for existence, thence does he abandon the latent tendency of sensual craving? No. (Ka) Whence he abandons the latent tendency of sensual craving, thence does he abandon the latent tendency of ignorance? Yes. (Kha) Or again, whence he abandons the latent tendency of ignorance, thence does he abandon the latent tendency of sensual craving? In painful feeling, in the form realm, in the formless realm, thence he abandons the latent tendency of ignorance. he abandons, but not from that the underlying tendency of sensual lust is abandoned. In the sense-sphere, in two feelings, from that, he abandons both the underlying tendency of ignorance and the underlying tendency of sensual lust. 144. (A) When he abandons the underlying tendency of aversion, does he then abandon the underlying tendency of conceit? No. (B) Or when he abandons the underlying tendency of conceit, does he then abandon the underlying tendency of aversion? No. When he abandons the underlying tendency of aversion, does he then abandon the underlying tendency of views... ...the underlying tendency of doubt? Yes. Or when he abandons the underlying tendency of doubt, does he then abandon the underlying tendency of aversion? In the sense-sphere, in two feelings, in the form-sphere, in the formless-sphere, from that, he abandons the underlying tendency of doubt, but not from that the underlying tendency of aversion is abandoned. In painful feeling, from that, he abandons both the underlying tendency of doubt and the underlying tendency of aversion. (A) When he abandons the underlying tendency of aversion, does he then abandon the underlying tendency of lust for existence? No. (B) Or when he abandons the underlying tendency of lust for existence, does he then abandon the underlying tendency of aversion? No. (A) When he abandons the underlying tendency of aversion, does he then abandon the underlying tendency of ignorance? Yes. (B) Or when he abandons the underlying tendency of ignorance, does he then abandon the underlying tendency of aversion? In the sense-sphere, in two feelings, in the form-sphere, in the formless-sphere, from that, he abandons the underlying tendency of ignorance, but not from that the underlying tendency of aversion is abandoned. In painful feeling, from that, he abandons both the underlying tendency of ignorance and the underlying tendency of aversion. 145. When he abandons the underlying tendency of conceit, does he then abandon the underlying tendency of views... ...the underlying tendency of doubt? Yes. Or when he abandons the underlying tendency of doubt, does he then abandon the underlying tendency of conceit? In painful feeling, from that, he abandons the underlying tendency of doubt, but not from that the underlying tendency of conceit is abandoned. In the sense-sphere, in two feelings, in the form-sphere, in the formless-sphere, from that, he abandons both the underlying tendency of doubt and the underlying tendency of conceit. (A) When he abandons the underlying tendency of conceit, does he then abandon the underlying tendency of lust for existence? In the sense-sphere, in two feelings, from that, m He abandons the latent tendency of conceit, but does not abandon the latent tendency of craving for existence from that. In the form realm, in the formless realm, from that he abandons both the latent tendency of conceit and the latent tendency of craving for existence. (B) Or when he abandons the latent tendency of craving for existence, does he then abandon the latent tendency of conceit? Yes. (A) When he abandons the latent tendency of conceit, does he then abandon the latent tendency of ignorance? Yes. (B) Or when he abandons the latent tendency of ignorance, does he then abandon the latent tendency of conceit? In painful feeling, from that he abandons the latent tendency of ignorance, but does not abandon the latent tendency of conceit from that. In the sense realm, in two feelings, in the form realm, in the formless realm, from that he abandons both the latent tendency of ignorance and the latent tendency of conceit. 146. (A) When he abandons the latent tendency of views, does he then abandon the latent tendency of doubt? Yes. (B) Or when he abandons the latent tendency of doubt, does he then abandon the latent tendency of views? Yes. ... 147. (A) When he abandons the latent tendency of doubt, does he then abandon the latent tendency of craving for existence?