English
(Kha) Or whose mental formation will cease, will their bodily formation arise? At the moment of origination of the last mind of those in the sense-sphere, immediately after whose mind the last mind of those in the sense-sphere will arise, and for those who are last-existents in the form-sphere and formless-sphere, and for those who, having arisen in the form-sphere or formless-sphere, will attain Nibbāna, for those passing away, their mental formation will cease, but their bodily formation will not arise. For others, their mental formation will cease and their bodily formation will arise. 138. (Ka) Whose verbal formation will arise, will their mental formation cease? Yes. (Kha) Or whose mental formation will cease, will their verbal formation arise? At the moment of origination of the last mind, immediately after whose mind a last mind without applied thought and sustained thought will arise, their mental formation will cease, but their verbal formation will not arise. For others, their mental formation will cease and their verbal formation will arise. (Kha) Forward order, spatial context. 139. Where bodily formation will arise...etc. (Ga) Forward order, personal and spatial context. 140. (Ka) For whom, where bodily formation will arise, will their verbal formation cease there? For those who have attained the second jhāna and the third jhāna, their bodily formation will arise there, but their verbal formation will not cease there. verbal formation will cease. For those who have attained the first jhāna, in the sense-sphere, for them there, bodily formation will arise and verbal formation will cease. (Questioner B) Or for whom, where verbal formation will cease, for them there, will bodily formation arise? At the moment of arising of the last thought of sense-sphere beings, after which thought the last thought of sense-sphere beings will arise, for form-sphere beings, for formless-sphere beings, for them there, verbal formation will cease, but for them there, bodily formation will not arise. For those who have attained the first jhāna, and for other sense-sphere beings, for them there, verbal formation will cease and bodily formation will arise. (Questioner A) For whom, where bodily formation will arise, for them there, will mental formation cease? Yes. (Questioner B) Or for whom, where mental formation will cease, for them there, will bodily formation arise? At the moment of arising of the last thought of sense-sphere beings, after which thought the last thought of sense-sphere beings will arise, for those who have attained the fourth jhāna, for form-sphere beings, for formless-sphere beings, for them there, mental formation will cease, but for them there, bodily formation will not arise. For those who have attained the first jhāna, the second jhāna, the third jhāna, and for other sense-sphere beings, for them there, mental formation will cease and bodily formation will arise. 141. (Questioner A) For whom, where verbal formation will arise, for them there, will mental formation cease? Yes. (Questioner B) Or for whom, where mental formation will cease, for them there, will verbal formation arise? At the moment of arising of the last thought, after which thought the last thought without initial application and sustained application will arise, for those who have attained the second jhāna, the third jhāna, the fourth jhāna, for them there, mental formation will cease, but not for them For them, there, verbal formation will arise. For those who have attained the first jhāna in the sense-sphere, for others in the form-sphere, in the formless-sphere, for them, there, mental formation will cease and verbal formation will arise. (D) The Opponent Individual 142. (A) For whom bodily formation will not arise, for them verbal formation will not cease? At the moment of arising of the last thought of those in the sense-sphere, after whose thought the last thought of those in the sense-sphere will arise, for those who are last-existents in the form-sphere, in the formless-sphere, and for those who, having arisen in the form-sphere or formless-sphere, will attain final Nibbāna, while they are passing away, for them bodily formation will not arise, but for them verbal formation will not cease. At the moment of dissolution of the last thought accompanied by initial and sustained application, for those endowed with the last thought without initial and sustained application, after whose thought the last thought without initial and sustained application will arise, for them bodily formation will not arise and verbal formation will not cease. (B) Or again, for whom...? Yes. (A) For whom bodily formation will not arise, for them mental formation will not cease? At the moment of arising of the last thought of those in the sense-sphere, after whose thought the last thought of those in the sense-sphere will arise, for those who are last-existents in the form-sphere, in the formless-sphere, and for those who, having arisen in the form-sphere or formless-sphere, will attain final Nibbāna, while they are passing away, for them bodily formation will not arise, but for them mental formation will not cease. At the moment of dissolution of the last thought, for them bodily formation will not arise and mental formation will not cease. (B) Or again, for whom...? Yes. 143. (A) For whom verbal formation will not arise, for them mental formation will not cease? At the moment of arising of the last thought, after whose thought the last thought without initial and sustained application will arise, for them verbal formation will not arise. will arise, but their mental formation will not cease. At the moment of the last thought's dissolution, their verbal formation will not arise, and their mental formation will not cease. (Kha) Or for whom, again... (etc.)...? Yes. (Ṅa) The inverse domain 144. Where bodily formation will not arise... (etc.)... (Ca) The inverse domain of individuals 145. (Ka) For whom, where bodily formation will not arise, will verbal formation not cease there? At the moment of the arising of the last thought of sense-sphere beings, for whom, immediately after a thought, the last thought of sense-sphere beings arises, for form-sphere beings, for formless-sphere beings, bodily formation will not arise there for them, but their verbal formation will not cease there. At the moment of the dissolution of the last thought with initial and sustained application, for those endowed with the last thought without initial and sustained application, for whom, immediately after a thought, the last thought without initial and sustained application arises, for those who have attained the fourth jhana, for non-percipient beings, bodily formation will not arise there for them, and verbal formation will not cease there. (Kha) Or for whom, where verbal formation will not cease, will bodily formation not arise there? For those who have attained the second jhana, for those who have attained the third jhana, verbal formation will not cease there for them, but bodily formation will not arise there. At the moment of the dissolution of the last thought with initial and sustained application, for those endowed with the last thought without initial and sustained application, for whom, immediately after a thought, the last thought without initial and sustained application arises, for those who have attained the fourth jhana, for non-percipient beings, verbal formation will not cease there for them, and bodily formation will not arise there. (Ka) For whom, where bodily formation will not arise, will mental formation not cease there? At the moment of the arising of the last thought of sense-sphere beings, for whom, immediately after a thought, the last thought of sense-sphere beings arises, and For those who have attained the fourth jhāna, those in the form realms, those in the formless realms, for them there, bodily formation will not arise, but for them there, mental formation will not cease. At the moment of the dissolution of the last thought, for non-percipient beings, for them there, bodily formation will not arise, and mental formation will not cease. (Kha) Or for whom, or where... (etc.)? Yes. 146. (Ka) For whom, or where, verbal formation will not arise, for them there, will mental formation not cease? At the moment of the arising of the last thought, for whom, immediately after a thought, a thought without initial application and sustained application, the last thought, will arise, for those who have attained the second jhāna, the third jhāna, the fourth jhāna, for them there, verbal formation will not arise, but for them there, mental formation will not cease. At the moment of the dissolution of the last thought, for non-percipient beings, for them there, verbal formation will not arise, and mental formation will not cease. (Kha) Or for whom, or where... (etc.)? Yes. (4) Section on Present and Past (Ka) Direct individual 147. (Ka) For whom bodily formation arises, for them, has verbal formation ceased? Yes. (Kha) Or for whom verbal formation has ceased, for them, does bodily formation arise? At the moment of the dissolution of all thoughts, except for in-breaths and out-breaths, at the moment of the arising of thought, for those who have attained cessation, for non-percipient beings, for them, verbal formation has ceased, but for them, bodily formation does not arise. At the moment of the arising of in-breaths and out-breaths, for them, verbal formation has ceased, and bodily formation arises. (Just as in the section on arising, the questions on present and past are divided directly and inversely, so also in the section on arising and cessation, the questions on present and past should be divided directly and inversely.) (5) Section on Present and Future (Ka) Direct individual 148. (Ka) For whom bodily formation arises, for them, will verbal formation cease? Yes. (Kha) Or for whom