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for him will the mental formation not cease? There is none. (B) Or for whom the mental formation will not cease, for him did the bodily formation not cease? It ceased. 124. (A) For whom the verbal formation did not cease, for him the mental... formation will not cease? No. (B) Or for whom the mental formation will not cease, for him did the verbal formation not cease? It ceased. (C) Reverse sphere. 125. Where the bodily formation did not cease... etc. (D) Reverse sphere of individuals. 126. (A) For whom, where the bodily formation did not cease, for him, there, will the verbal formation not cease? For those in the form realm, for those in the formless realm, for them, there, the bodily formation did not cease, but for them, there, the verbal formation will cease. In the form realm, in the formless realm, at the moment of dissolution of the last thought with initial and sustained application, for those endowed with the last thought without initial and sustained application, for whom immediately after that thought the last thought without initial and sustained application will arise, for those who have attained the fourth jhāna, for non-percipient beings, for them, there, the bodily formation did not cease, and the verbal formation will not cease. (B) Or for whom, where the verbal formation will not cease, for him, there, did the bodily formation not cease? In the sense realm, at the moment of dissolution of the last thought, for those who have attained the second jhāna, the third jhāna, for them, there, the verbal formation will not cease, but for them, there, the bodily formation did cease. In the form realm, in the formless realm, at the moment of dissolution of the last thought with initial and sustained application, for those endowed with the last thought without initial and sustained application, for whom immediately after that thought the last thought without initial and sustained application will arise, for those who have attained the fourth jhāna, for non-percipient beings, for them, there, the verbal formation will not cease, and the bodily formation did not cease. (A) For whom, where the bodily formation did not cease, for him, there, will the mental formation not cease? For those who have attained the fourth jhāna, for those in the form realm, for those in the formless realm, for them, there, the bodily formation did not cease, but for them, there, the mental formation will cease. In the form realm, in the formless realm... In the form realm, at the moment of the dissolution of the last consciousness for the non-percipient beings, for them there the bodily formation did not cease and the mental formation will not cease. (B) Or for whom, or where the mental formation will not cease, for him there did the bodily formation not cease? In the sense-sphere, at the moment of the dissolution of the last consciousness, for them there the mental formation will not cease, but for them there the bodily formation did cease. In the form-sphere, in the formless-sphere, at the moment of the dissolution of the last consciousness for the non-percipient beings, for them there the mental formation will not cease and the bodily formation did not cease. 127. (A) For whom, or where the verbal formation did not cease, for him there will the mental formation not cease? In the sphere without initial application and sustained application, for them there the verbal formation did not cease, but for them there the mental formation will cease. In the sphere without initial application and sustained application, at the moment of the dissolution of the last consciousness for the non-percipient beings, for them there the verbal formation did not cease and the mental formation will not cease. (B) Or for whom, or where the mental formation will not cease, for him there did the verbal formation not cease? In the sphere with initial application and sustained application, at the moment of the dissolution of the last consciousness, for them there the mental formation will not cease, but for them there the verbal formation did cease. In the sphere without initial application and sustained application, at the moment of the dissolution of the last consciousness for the non-percipient beings, for them there the mental formation will not cease and the verbal formation did not cease. Section on Cessation. 2. Occurrence 3. Section on Arising and Cessation (1) Section on the Present (A) Affirmative Person 128. (A) For whom the bodily formation arises, for him does the verbal formation cease? No. (B) Or for whom the verbal formation ceases, for him does the bodily formation arise? No. (A) For whom the bodily formation arises, for him the mental formation ceases ceases? No. (b) Or, for whom the mental formation ceases, for them does the bodily formation arise? No. 129. (a) For whom the verbal formation arises, for them does the mental formation cease? No. (b) Or, for whom... (etc.)... No. (b) Forward (Anuloma) - Location (Okāsa) 130. Where the bodily formation arises, there does the verbal formation cease? In the second jhāna, in the third jhāna, there... (etc.)... (similar to other "where" questions). (c) Forward (Anuloma) - Person-Location (Puggalokāsa) 131. For whom, where the bodily formation arises... (etc.)... (similar to "for whom" and "for whom, where" questions). (d) Reverse (Paccanīka) - Person (Puggala) 132. (a) For whom the bodily formation does not arise, for them does the verbal formation not cease? At the moment of the cessation of initial and sustained application, for them the bodily formation does not arise, but for them the verbal formation does not not cease. At the moment of the arising of consciousness without in-breaths and out-breaths, at the moment of the cessation of consciousness without initial and sustained application, for those who have attained cessation, for non-percipient beings, for them the bodily formation does not arise, and the verbal formation does not not cease. (b) Or, for whom the verbal formation does not cease, for them does the bodily formation not arise? At the moment of the arising of in-breaths and out-breaths, for them the verbal formation does not cease, but for them the bodily formation does not not arise. At the moment of the arising of consciousness without in-breaths and out-breaths, at the moment of the cessation of consciousness without initial and sustained application, for those who have attained cessation, for non-percipient beings, for them the verbal formation does not cease, and the bodily formation does not not arise. (a) For whom the bodily formation does not arise, for them does the mental formation cease? At the moment of the cessation of consciousness for all, for them the bodily formation does not arise, but for them the mental formation does not not cease. At the moment of the arising of consciousness without in-breaths and out-breaths, for those who have attained cessation, for non-percipient beings, for them the bodily formation does not arise, and the mental formation does not not cease. (b) Or, for whom the mental formation does not cease, for them Does bodily formation not arise? At the moment of the arising of in-breaths and out-breaths, their mental formation does not cease, but their bodily formation does not not arise. Without in-breaths and out-breaths, at the moment of the arising of consciousness, for those who have attained cessation, for non-percipient beings, their mental formation also does not cease, and bodily formation also does not arise. 133. (Ka) For whom verbal formation does not arise, for him mental formation does not cease? At the moment of the dissolution of consciousness for all, their verbal formation does not arise, but their mental formation does not not cease. Without initial and sustained application, at the moment of the arising of consciousness, for those who have attained cessation, for non-percipient beings, their verbal formation also does not arise, and mental formation also does not cease. (Kha) Or for whom mental formation does not cease, for him verbal formation does not arise? At the moment of the arising of initial and sustained application, their mental formation does not cease, but their verbal formation does not not arise. Without initial and sustained application, at the moment of the arising of consciousness, for those who have attained cessation, for non-percipient beings, their mental formation also does not cease, and verbal formation also does not arise. (Ṅa) Counter-affirmative context. 134. Where bodily formation does not arise… (etc.)… (Ca) Counter-affirmative person-contexts. 135. For whom, where bodily formation does not arise… (etc.)… (For whom also, for whom where also is similar; in 'for whom where', 'of those who have attained cessation' is not taken.) (2) Past Tense Section (Ka) Direct person 136. For whom bodily formation arose, for him verbal formation ceased? Yes. (Past questions, in the arising section also, in the cessation section also, in the arising-cessation section also, should be similarly elaborated.) (3) Future Tense Section (Ka) Direct person 137. (Ka) For whom bodily formation will arise, for him verbal formation will cease? Yes. (Kha) Or for whom verbal formation will cease, for him bodily formation will arise? Of those in the sense-sphere, of the last consciousness, arising... At the moment of origination of whose mind, immediately after, the last mind of those in the sense-sphere will arise, and for those who are last-existents in the form-sphere and formless-sphere, and for those who, having arisen in the form-sphere or formless-sphere, will attain Nibbāna, for those passing away, their verbal formation will cease, but their bodily formation will not arise. For others, their verbal formation will cease and their bodily formation will arise. (Ka) Whose bodily formation will arise, will their mental formation cease? Yes.