English
(Ka) For whom the bodily formation does not cease, for them will the mental formation not cease? For all, at the moment of the arising of thought, at the moment of the dissolution of thought, except for in-breaths and out-breaths, for those who have attained cessation, for non-percipient beings, their bodily formation does not cease, and their mental formation will not cease. At the moment of the dissolution of the last thought, their bodily formation does not cease, and their mental formation will not cease. (Kha) Or again, for whom... (etc.)? Yes. 114. (Ka) For whom the verbal formation does not cease, for them will the mental formation not cease? For all, at the moment of the arising of thought, at the moment of the dissolution of thought, except for initial and sustained application, for those who have attained cessation, for non-percipient beings, their verbal formation does not cease, and their mental formation will not cease. At the moment of the dissolution of the last thought without initial and sustained application, their verbal formation does not cease, and their mental formation will not cease. (Kha) Or again, for whom the mental formation will not cease, for them does the verbal formation not cease? At the moment of the dissolution of the last thought with initial and sustained application, their mental formation will not cease, but their verbal formation does not cease. At the moment of the dissolution of the last thought without initial and sustained application, their mental formation will not cease, and their verbal formation does not cease. (Ṅa) The reverse case. 115. Where the bodily formation... ...formation does not cease...etc. (C) Opposite Persons and Occasions 116. (A) For whom, where, bodily formation does not cease, will verbal formation not cease there for him? For those who have attained the first jhāna, in the sense-sphere, at the moment of the arising of in-breaths and out-breaths, for them, without in-breaths and out-breaths, at the moment of the mind's dissolution, for those in the form-sphere, for those in the formless-sphere, for them there bodily formation does not cease, but for them there verbal formation will not cease. At the moment of the dissolution of the last thought with initial and sustained application, for those endowed with the last thought without initial and sustained application, after whose thought the last thought without initial and sustained application will arise, for those who have attained the second jhāna, the third jhāna, at the moment of the arising of in-breaths and out-breaths, for them, without in-breaths and out-breaths, at the moment of the mind's dissolution, for those who have attained the fourth jhāna, for non-percipient beings, for them there bodily formation does not cease, and verbal formation will not cease. (B) Or for whom, where, verbal formation will not cease, does bodily formation not cease there for him? For those who have attained the second jhāna, the third jhāna, at the moment of the dissolution of in-breaths and out-breaths, for them there verbal formation will not cease, but for them there bodily formation does not cease. At the moment of the dissolution of the last thought with initial and sustained application, for those endowed with the last thought without initial and sustained application, after whose thought the last thought without initial and sustained application will arise, for those who have attained the second jhāna, the third jhāna, at the moment of the arising of in-breaths and out-breaths, for them, without in-breaths and out-breaths, at the moment of the mind's dissolution, for those who have attained the fourth jhāna, for non-percipient beings, for them there verbal formation will not cease, and bodily formation does not cease. (A) For whom, where, bodily formation does not cease, will mental formation not cease there for him? For all, at the moment of the mind's arising, without in-breaths and out-breaths... in the moment of the mind's dissolution, their bodily formation does not cease there, but their mental formation will not cease there. In the moment of the dissolution of the final mind of the non-percipient beings, their bodily formation does not cease there, and their mental formation will not cease there. (B) Or again, for whom... (as before)...? Yes. 117. (A) For whom, where, the verbal formation does not cease, for them, there, will the mental formation not cease? For all, in the moment of the mind's arising, and in the moment of the mind's dissolution without initial and sustained thought, their verbal formation does not cease there, but their mental formation will not cease there. In the moment of the dissolution of the final mind without initial and sustained thought of the non-percipient beings, their verbal formation does not cease there, and their mental formation will not cease there. (B) Or again, for whom, where, the mental formation will not cease, for them, there, does the verbal formation not cease? In the moment of the dissolution of the final mind with initial and sustained thought, their mental formation will not cease there, but their verbal formation does not cease there. In the moment of the dissolution of the final mind without initial and sustained thought of the non-percipient beings, their mental formation will not cease there, and their verbal formation does not cease there. (6) Past and Future Section (A) Direct Person 118. (A) For whom the bodily formation ceased, for them will the verbal formation cease? In the moment of the dissolution of the final mind with initial and sustained thought, for those endowed with the final mind without initial and sustained thought, for whom, immediately after this mind, a final mind without initial and sustained thought will arise, their bodily formation ceased, but their verbal formation will not cease. For the others, their bodily formation ceased, and their verbal formation will cease. (B) Or again, for whom... (as before)...? Yes. (A) For whom the bodily formation ceased, for them will the mental formation cease? The final At the moment of the dissolution of this consciousness, for them, the bodily formation ceased, but for them, the mental formation will not cease. For others, for them, the bodily formation ceased, and the mental formation will cease. (B) Or for whom... (etc.)? Yes. 119. (A) For whom the verbal formation ceased, for him will the mental formation cease? At the moment of the dissolution of the last consciousness, for them, the verbal formation ceased, but for them, the mental formation will not cease. For others, for them, the verbal formation ceased, and the mental formation will cease. (B) Or for whom... (etc.)? Yes. (B) Direct case. 120. Where the bodily formation ceased... (etc.) (C) Direct person-case. 121. (A) For whom, where the bodily formation ceased, for him, there will the verbal formation cease? In the sense-sphere, at the moment of the dissolution of the last consciousness, for those who have attained the second jhāna, the third jhāna, for them, there the bodily formation ceased, but for them, there the verbal formation will not cease. For those who have attained the first jhāna, for others in the sense-sphere, for them, there the bodily formation did not cease, and the verbal formation will cease. (B) Or for whom, where the verbal formation will cease, for him, there did the bodily formation cease? For those in the form-sphere, for those in the formless-sphere, for them, there the verbal formation will cease, but for them, there the bodily formation did not cease. For those who have attained the first jhāna in the sense-sphere, for them, there the verbal formation will cease, and the bodily formation ceased. (A) For whom, where the bodily formation ceased, for him, there will the mental formation cease? In the sense-sphere, at the moment of the dissolution of the last consciousness, for them, there the bodily formation ceased, but for them, there the mental formation will not cease. For those who have attained the first jhāna, the second jhāna, the third jhāna, for others in the sense-sphere... For those in the formless realms, for them there, the bodily formation ceased, and the mental formation will cease. (B) Or for whom, where the mental formation will cease, for him there, did the bodily formation cease? For those who have attained the fourth jhāna, for those in the form realm, for those in the formless realm, for them there, the mental formation will cease, but for them there, the bodily formation did not cease. For those who have attained the first, second, and third jhāna, for those in the sense realm, for them there, the mental formation will cease, and the bodily formation ceased. 122. (A) For whom, where the verbal formation ceased, for him there, will the mental formation cease? In the sphere of initial and sustained application, at the moment of dissolution of the last thought, for them there, the verbal formation ceased, but for them there, the mental formation will not cease. For others in the sphere of initial and sustained application, for them there, the verbal formation ceased, and the mental formation will cease. (B) Or for whom, where the mental formation will cease, for him there, did the verbal formation cease? In the sphere without initial and sustained application, for them there, the mental formation will cease, but for them there, the verbal formation did not cease. In the sphere of initial and sustained application, for them there, the mental formation will cease, and the verbal formation ceased. (D) The opposite individual. 123. (A) For whom the bodily formation did not cease, for him will the verbal formation not cease? There is none. (B) Or for whom the verbal formation will not cease, for him did the bodily formation not cease? It ceased. (A) For whom the bodily formation did not cease,