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for them, there, the mind-formation will cease, but for them, there, the speech-formation will not cease. For those who have attained the first jhāna, for those in the sense-sphere, for others in the form-sphere, in the formless-sphere: for them, there, both the mind-formation and the speech-formation will cease. (Gha) The contrary person 93. (Ka) For whom the bodily-formation will not cease, for him the speech-formation will not cease? At the moment of the arising of the last thought of those in the sense-sphere, for whom, immediately after which thought, the last thought of those in the sense-sphere will arise; for those who are last-existents in the form-sphere, in the formless-sphere; and those who, having arisen in the form-sphere or formless-sphere, will attain final Nibbāna; for them, at the moment of passing away: for them, the bodily-formation will not cease, but for them, the speech-formation will not cease. At the moment of the dissolution of the last thought with initial and sustained application, for those endowed with the last thought without initial and sustained application, for whom, immediately after which thought, the last thought without initial and sustained application will arise: for them, both the bodily-formation and the speech-formation will not cease. (Kha) Or again, for whom... (etc.)...? Yes. (Ka) For whom the bodily-formation will not cease, for him the mind-formation will not cease? At the moment of the arising of the last thought of those in the sense-sphere, for whom, immediately after which thought, the last thought of those in the sense-sphere will arise; for those who are last-existents in the form-sphere, in the formless-sphere; and those who, having arisen in the form-sphere or formless-sphere, will attain final Nibbāna; for them, at the moment of passing away: for them, the bodily-formation will not cease, but for them, the mind-formation will not cease. At the moment of the dissolution of the last thought: for them, both the bodily-formation and the mind-formation will not cease. (Kha) Or to whom, again… (as before)…? Yes. 94. (Ka) To whom the verbal formation will not cease, to them the mental formation will not cease? At the moment of arising of the last thought without initial application and sustained application, to whom immediately after that thought, the last thought without initial application and sustained application will arise, to them the verbal formation will not cease, but to them the mental formation will not cease. At the moment of dissolution of the last thought, to them the verbal formation will not cease, and the mental formation will not cease. (Kha) Or to whom, again… (as before)…? Yes. (Ṅa) The converse sphere 95. Where the bodily formation will not cease… (as before)… (Ca) The converse individuals and spheres 96. (Ka) To whom, where the bodily formation will not cease, to them, there the verbal formation will not cease? At the moment of arising of the last thought of those in the sense-sphere, to whom immediately after that thought, the last thought of those in the sense-sphere will arise, of those in the form-sphere, of those in the formless-sphere, to them, there the bodily formation will not cease, but to them, there the verbal formation will not cease. At the moment of dissolution of the last thought with initial application and sustained application, to those endowed with the last thought without initial application and sustained application, to whom immediately after that thought, the last thought without initial application and sustained application will arise, to those who have attained the fourth absorption, to non-percipient beings, to them, there the bodily formation will not cease, and the verbal formation will not cease. (Kha) Or to whom, again, where the verbal formation will not cease, to them, there the bodily formation will not cease? To those who have attained the second absorption, the third absorption, to them, there the verbal formation will not cease, but to them, there the bodily formation will not cease. At the moment of dissolution of the last thought with initial application and sustained application, to those endowed with the last thought without initial application and sustained application, to whom immediately after that thought, the last thought without initial application and sustained application will arise, to those who have attained the fourth absorption, to non-percipient beings, For them there the verbal formation will not cease and the bodily formation will not cease. (A) For whom where the bodily formation will not cease, for him there will the mental formation not cease? At the moment of arising of the last thought of sense-sphere beings, after which thought the last thought of sense-sphere beings will arise, for those who have attained the fourth jhāna, for form-sphere beings, for formless-sphere beings, for them there the bodily formation will not cease, but not for them there the mental formation will not cease. At the moment of dissolution of the last thought, for non-percipient beings, for them there the bodily formation will not cease and the mental formation will not cease. (B) Or for whom where the mental formation will not cease, for him there will the bodily formation not cease? Yes. 97. (A) For whom where the verbal formation will not cease, for him there will the mental formation not cease? At the moment of arising of the last thought free from initial and sustained application, after which thought the last thought free from initial and sustained application will arise, for those who have attained the second jhāna, the third jhāna, the fourth jhāna, for them there the verbal formation will not cease, but not for them there the mental formation will not cease. At the moment of dissolution of the last thought, for non-percipient beings, for them there the verbal formation will not cease and the mental formation will not cease. (B) Or for whom where the mental formation will not cease, for him there will the verbal formation not cease? Yes. (4) Section on Present and Past (A) Direct case 98. (A) For whom the bodily formation ceases, for him did the verbal formation cease? Yes. (B) Or for whom the verbal formation ceased, for him does the bodily formation cease? At the moment of arising of all thoughts, except for in-breaths and out-breaths, at the moment of dissolution of thoughts, for those who have attained cessation, for non-percipient beings. For them, their verbal formation ceased, but their bodily formation does not cease. At the moment of the cessation of in-breaths and out-breaths, their verbal formation ceased and bodily formation ceases. (A) For whom bodily formation ceases, for them does mental formation cease? Yes. (B) Or for whom mental formation ceased, for them does bodily formation cease? For all, at the moment of the arising of consciousness, without in-breaths and out-breaths, at the moment of the cessation of consciousness, for those who have attained cessation, for non-percipient beings, for them mental formation ceased, but their bodily formation does not cease. At the moment of the cessation of in-breaths and out-breaths, their mental formation ceased and bodily formation ceases. 99. (A) For whom verbal formation ceases, for them does mental formation cease? Yes. (B) Or for whom mental formation ceased, for them does verbal formation cease? For all, at the moment of the arising of consciousness, without initial application and sustained application, at the moment of the cessation of consciousness, for those who have attained cessation, for non-percipient beings, for them mental formation ceased, but their verbal formation does not cease. At the moment of the cessation of initial application and sustained application, their mental formation ceased and verbal formation ceases. (B) Direct order, spatial context. 100. Where bodily formation ceases...etc.... (C) Direct order, personal and spatial context. 101. (A) For whom, where bodily formation ceases, for them, there does verbal formation cease? For those who have attained the second jhāna, the third jhāna, at the moment of the cessation of in-breaths and out-breaths, for them, there bodily formation ceases, but for them, there verbal formation did not cease. For those who have attained the first jhāna, for those in the sense-sphere, at the moment of the cessation of in-breaths and out-breaths, for them, there bodily formation ceases and verbal formation ceased. (B) Or for whom, where verbal formation ceased, for them, there bodily formation Does it cease? For those in the sense-sphere, who have attained the first jhāna, at the arising of in-breaths and out-breaths, and for them, at the mind's dissolution without in-breaths and out-breaths, for those in the form-sphere, and formless-sphere, their verbal formation ceased there, but their bodily formation does not cease there. For those in the sense-sphere, who have attained the first jhāna, at the dissolution of in-breaths and out-breaths, their verbal formation ceased there, and their bodily formation ceases there. (Ka) For whom, where, bodily formation ceases, for them, there, did mental formation cease? Yes. (Kha) Or for whom, where, mental formation ceased, for them, there, does bodily formation cease? For all, at the mind's arising, at the mind's dissolution without in-breaths and out-breaths, their mental formation ceased there, but their bodily formation does not cease there. At the dissolution of in-breaths and out-breaths, their mental formation ceased there, and their bodily formation ceases there. 102. (Ka) For whom, where, verbal formation ceases, for them, there, did mental formation cease? Yes. (Kha) Or for whom, where, mental formation ceased, for them, there, does verbal formation cease? For all, at the mind's arising, at the mind's dissolution without thought and examination,