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the verbal formation will cease, for him will the bodily formation arise? For all, at the mind's dissolution moment, except for in-breaths and out-breaths, at the mind's arising moment, for those who have attained cessation, for non-percipient beings, for them the verbal formation will cease, but for them the bodily formation will not arise. At the arising moment of in-breaths and out-breaths, for them the verbal formation will cease, and the bodily formation will arise. (Ka) For whom the bodily formation arises, for him will the mental formation cease? Yes. (Kha) Or for whom the mental formation will cease, for him will the bodily formation arise? For all, at the mind's dissolution moment, except for in-breaths and out-breaths, at the mind's arising moment, for those who have attained cessation, for non-percipient beings, for them the mental formation will cease, but for them the bodily formation will not arise. At the arising moment of in-breaths and out-breaths, for them the mental formation will cease, and the bodily formation will arise. 149. (Ka) For whom the verbal formation arises, for him will the mental formation cease? Yes. (Kha) Or for whom the mental formation will cease, for him will the verbal formation arise? For all, at the mind's dissolution moment, except for initial and sustained application, at the mind's arising moment, for those who have attained cessation, for non-percipient beings, for them the mental formation will cease, but for them the verbal formation will not arise. At the arising moment of initial and sustained application, for them the mental formation will cease, and the verbal formation will arise. (Kha) Forward order, spatial. 150. Where the bodily formation arises... and so on... (Ga) Forward order, personal-spatial. 151. (Ka) For whom, where the bodily formation arises, for him, there will the verbal formation cease? For those who have attained the second jhāna, the third jhāna, at the moment of the arising of in-breaths and out-breaths, for them, there the bodily formation arises, but for them, there the verbal formation will not cease. For those who have attained the first jhāna, for those in the sense-sphere... of them, at the moment of the arising of in-breaths and out-breaths, there, bodily formation arises, and verbal formation will cease. (Kha) Or again, for whom, where verbal formation will cease, for him, there, does bodily formation arise? For those who have attained the first jhāna, of sense-sphere beings, at the moment of the cessation of in-breaths and out-breaths; for those very ones, at the moment of the arising of consciousness without in-breaths and out-breaths; for form-sphere beings, for formless-sphere beings: for them, there, verbal formation will cease, but for them, there, bodily formation does not arise. For those who have attained the first jhāna, of sense-sphere beings, at the moment of the arising of in-breaths and out-breaths: for them, there, verbal formation will cease, and bodily formation arises. (Ka) For whom, where bodily formation arises, for him, there, will mental formation cease? Yes. (Kha) Or again, for whom, where mental formation will cease, for him, there, does bodily formation arise? For all, at the moment of the cessation of consciousness; at the moment of the arising of consciousness without in-breaths and out-breaths: for them, there, mental formation will cease, but for them, there, bodily formation does not arise. At the moment of the arising of in-breaths and out-breaths: for them, there, mental formation will cease, and bodily formation arises. 152. (Ka) For whom, where verbal formation arises, for him, there, will mental formation cease? Yes. (Kha) Or again, for whom, where mental formation will cease, for him, there, does verbal formation arise? For all, at the moment of the cessation of consciousness; at the moment of the arising of consciousness without initial and sustained application: for them, there, mental formation will cease, but for them, there, verbal formation does not arise. At the moment of the arising of initial and sustained application: for them, there, mental formation will cease, and verbal formation arises. (Gha) The reverse individual. 153. (Ka) For whom bodily formation does not arise, for him, will verbal formation not cease? For all, c... At the moment of the mind's dissolution, at the moment of the mind's arising without in-breaths and out-breaths, for those who have attained cessation, for non-percipient beings, for them, bodily formation does not arise, but for them, verbal formation will cease. At the moment of dissolution of the last thought with initial and sustained application, for those endowed with the last thought without initial and sustained application, after whose mind the last thought without initial and sustained application will arise, for them, bodily formation does not arise, and verbal formation will not cease. (B) Or for whom verbal formation will not cease, for him, does bodily formation not arise? Yes. (A) For whom bodily formation does not arise, for him, will mental formation not cease? At the moment of dissolution of all minds, at the moment of the mind's arising without in-breaths and out-breaths, for those who have attained cessation, for non-percipient beings, for them, bodily formation does not arise, but for them, mental formation will cease. At the moment of dissolution of the last thought, for them, bodily formation does not arise, and mental formation will not cease. (B) Or for whom mental formation will not cease, for him, does bodily formation not arise? Yes. 154. (A) For whom verbal formation does not arise, for him, will mental formation not cease? At the moment of dissolution of all minds, at the moment of the mind's arising without initial and sustained application, for those who have attained cessation, for non-percipient beings, for them, verbal formation does not arise, but for them, mental formation will cease. At the moment of dissolution of the last thought, for them, verbal formation does not arise, and mental formation will not cease. (B) Or for whom mental formation will not cease, for him, does verbal formation not arise? Yes. (C) The reverse sphere. 155. Where bodily formation does not arise...etc.... (D) The reverse person-spheres. 156. (A) For whom, where bodily formation does not arise, for him, there, will verbal formation not cease? The first jhāna, attained. For those in the sense-sphere, at the cessation of their in-breaths and out-breaths, and for them, at the arising of consciousness without in-breaths and out-breaths, for those in the form-sphere, for those in the formless-sphere, for them, there, bodily formation does not arise, but for them, there, verbal formation will not cease. At the cessation of the last thought with initial and sustained application, for those with the last thought without initial and sustained application, for whom, immediately after this thought, the last thought without initial and sustained application will arise, for those who have attained the second and third jhāna, at the cessation of their in-breaths and out-breaths, and for them, at the arising of consciousness without in-breaths and out-breaths, for those who have attained the fourth jhāna, for the non-percipient beings, for them, there, bodily formation does not arise, and verbal formation will not cease. (Kha) Or again, for whom, where, verbal formation will not cease, for him, there, does bodily formation not arise? For those who have attained the second and third jhāna, at the arising of their in-breaths and out-breaths, for them, there, verbal formation will not cease, but for them, there, bodily formation does not arise. At the cessation of the last thought with initial and sustained application, for those with the last thought without initial and sustained application, for whom, immediately after this thought, the last thought without initial and sustained application will arise, for those who have attained the second and third jhāna, at the cessation of their in-breaths and out-breaths, and for them, at the arising of consciousness without in-breaths and out-breaths, for those who have attained the fourth jhāna, for the non-percipient beings, for them, there, verbal formation will not cease, and bodily formation does not arise. (Ka) For whom, where, bodily formation does not arise, for him, there, will mental formation not cease? For all, at the cessation of consciousness, at the arising of consciousness without in-breaths and out-breaths, for them, there, bodily formation does not arise, but for them, there, mental formation will not cease. At the cessation of the last thought, for the non-percipient beings, for them, there, bodily formation... and the mind-formation will not arise, and the mind-formation will not cease. (Kha) Or again, for whom, where, the mind-formation will not cease, for him, there, does the body-formation not arise? Yes. 157. (Ka) For whom, where, the verbal-formation does not arise, for him, there, will the mind-formation not cease? For all, at the moment of the dissolution of consciousness, at the moment of the arising of consciousness without initial application and sustained application, for them, there, the verbal-formation does not arise, but for them, there, the mind-formation will not cease. At the moment of the dissolution of the last consciousness, for the non-percipient beings, for them, there, the verbal-formation does not arise, and the mind-formation will not cease. (Kha) Or again, for whom, where, the mind-formation will not cease, for him, there, does the verbal-formation not arise? Yes. (6) Past and Future Section (Ka) Direct Person 158. (Ka) For whom the body-formation arose, for him will the verbal-formation cease?