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and in the arising and cessation section, is similar, there is no difference.) (c) Forward order, personal and spatial contexts. 139. For whom, where the truth of suffering arises, for him, there the truth of origin ceases? No. (The 'for whom' section and the 'for whom, where' section are similar.) (d) Reverse order, personal context. 140. (a) For whom the truth of suffering does not arise, for him the truth of origin does not cease? At the moment of the cessation of craving, for them the truth of suffering does not arise, but not for them the truth of origin does not cease. For all those passing away, in the course of existence, at the moment of the cessation of a mind dissociated from craving, in the formless realms, at the moment of the arising of the path and its fruit, for them the truth of suffering does not arise, and the truth of origin does not cease. (b) Or for whom the truth of origin does not cease, for him the truth of suffering does not arise? For all those arising, in the course of existence, at the moment of the arising of consciousness, for them the truth of origin does not cease, but not for them the truth of suffering does not arise. For all those passing away, in the course of existence, at the moment of the cessation of a mind dissociated from craving, in the formless realms, at the moment of the arising of the path and its fruit, for them the truth of origin does not cease, and the truth of suffering does not arise. (a) For whom the truth of suffering does not arise, for him the truth of the path does not cease? At the moment of the cessation of the path, For them, the truth of suffering does not arise, but for them, the truth of the path ceases. For all those who are passing away, at the moment of dissolution of a mind dissociated from the path in the course of existence, and at the moment of arising of the path and its fruit in the formless realms, for them, the truth of suffering does not arise, and the truth of the path does not cease. (B) Or for whom the truth of the path does not cease, for them, does the truth of suffering not arise? For all those who are being reborn, at the moment of arising of consciousness in the course of existence, for them, the truth of the path does not cease, but for them, the truth of suffering arises. For all those who are passing away, at the moment of dissolution of a mind dissociated from the path in the course of existence, and at the moment of arising of the path and its fruit in the formless realms, for them, the truth of the path does not cease, and the truth of suffering does not arise. 141. (A) For whom the truth of origin does not arise, for them, does the truth of the path not cease? At the moment of dissolution of the path, for them, the truth of origin does not arise, but for them, the truth of the path ceases. At the moment of arising of a mind dissociated from craving, at the moment of dissolution of a mind dissociated from the path, for those who have attained cessation and for non-percipient beings, for them, the truth of origin does not arise, and the truth of the path does not cease. (B) Or for whom the truth of the path does not cease, for them, does the truth of origin not arise? At the moment of arising of craving, for them, the truth of the path does not cease, but for them, the truth of origin arises. At the moment of dissolution of a mind dissociated from the path, at the moment of arising of a mind dissociated from craving, for those who have attained cessation and for non-percipient beings, for them, the truth of the path does not cease, and the truth of origin does not arise. (C) The reverse realm. 142. Where the truth of suffering does not arise... (etc.) (D) The reverse persons and realms. 143. For whom, where the truth of suffering does not arise... (etc.) (Both "for whom" and "for whom, where" are similar, and in "for whom, where", "for those who have attained cessation" should not be included.) (2) Past Section (A) Direct persons 144. (A) For whom the truth of suffering Did the origin truth arise for him, did it cease? Yes. (b) Or for whom... (etc.)? Yes. (Past questions, as divided in the arising section, so also in the arising-and-ceasing section, should be divided both directly and inversely.) (3) Future Section (a) Direct Person 145. (a) For whom the suffering truth will arise, for him will the origin truth cease? For the Arahants endowed with the highest path, for whom, immediately after this consciousness, they will attain the highest path, for them the suffering truth will arise, but for them the origin truth will not cease. For others, for them the suffering truth will arise and the origin truth will cease. (b) Or for whom... (etc.)? Yes. (a) For whom the suffering truth will arise, for him will the path truth cease? At the moment of dissolution of the highest path, for Arahants, and for those ordinary people who will not attain the path, for them the suffering truth will arise, but for them the path truth will not cease. At the moment of arising of the highest path, for whom, immediately after this consciousness, they will attain the highest path, and for others who will attain the path, for them the suffering truth will arise and the path truth will cease. (b) Or for whom... (etc.)? Yes. 146. (a) For whom the origin truth will arise, for him will the path truth cease? For those ordinary people who will not attain the path, for them the origin truth will arise, but for them the path truth will not cease. For those who will attain the path, for them the origin truth will arise and the path truth will cease. (b) Or for whom the path truth will cease, for him will the origin truth arise? At the moment of arising of the highest path, for whom, immediately after this consciousness, they will attain the highest path, for them the path truth will cease, but for them the origin truth will not arise. For those who will attain the path, for them the path truth will cease. And the truth of origin will arise. (B) Direct spatial context 147. Where the truth of suffering will arise…etc…. (C) Direct personal and spatial contexts 148. For whom, where the truth of suffering will arise, for him, there will the truth of origin cease? For those endowed with the highest path, for Arahants, immediately after whose mind they will attain the highest path, for non-percipient beings, for them, there…etc…. For others, for those in four-constituent existences, for those in five-constituent existences, for them, there…etc…. (Similar for 'for whom' and 'for whom, where'). (D) Opposite person 149. (A) For whom the truth of suffering will not arise, for him the truth of origin will not cease? Yes. (B) Or for whom the truth of origin will not cease, for him the truth of suffering will not arise? For those endowed with the highest path, for Arahants, immediately after whose mind they will attain the highest path, for them the truth of origin will not cease, but for them it is not that the truth of suffering will not arise. For those endowed with the last thought, for them the truth of origin will not cease, and the truth of suffering will not arise. (A) For whom the truth of suffering will not arise, for him the truth of the path will not cease? Yes. (B) Or for whom the truth of the path will not cease, for him the truth of suffering will not arise? At the moment of dissolution of the highest path, for Arahants, and for those ordinary people who will not attain the path, for them the truth of the path will not cease, but for them it is not that the truth of suffering will not arise. For those endowed with the last thought, for them the truth of the path will not cease, and the truth of suffering will not arise. 150. (A) For whom the truth of origin will not arise, for him the truth of the path will not cease? At the moment of arising of the highest path, immediately after whose mind they will attain the highest path, for them the truth of origin will not arise, but for them it is not that the truth of the path will not cease. At the moment of dissolution of the highest path, for Arahants, for them the truth of origin And the truth of origin will not arise, and the truth of the path will not cease. (Kha) Or again, for whom the truth of the path will not cease, for them will the truth of origin not arise? Those ordinary people who will not attain the path, for them the truth of the path will not cease, but for them the truth of origin will arise. At the moment of dissolution of the highest path, for Arahants, for them the truth of the path will not cease, and the truth of origin will not arise. (Nga) Reverse locale. 151. Where the truth of suffering will not arise...etc. (Ca) Reverse person-locale. 152. For whom, where the truth of suffering will not arise...etc. (Both "for whom" and "for whom, where" are similar, the truth of origin and the truth of the path are different, at the moment of dissolution of the highest path, for Arahants and non-percipient beings, for them, there, the truth of the path will not cease, and the truth of origin will not arise.) (4) Present-Past Section. (Ka) Direct person. 153. For whom the truth of suffering arises, for them did the truth of origin cease? Yes. Or again, for whom...etc. (Present-Past questions [present-past (Syā.)] in the arising section, and in the arising-ceasing section, both "for whom", and "where", and "for whom, where", both direct, and reverse, are similar, they should be distinguished by one who is not confused.) (5) Present-Future Section. (Ka) Direct person. 154. (Ka) For whom the truth of suffering arises, for them will the truth of origin cease? At the moment of arising of the highest path, at the moment of arising of the mind of Arahants, at the moment of arising of the mind immediately after which they will attain the highest path, for them the truth of suffering arises,