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in the formless realms, at the moment of the cessation of the highest path and its fruit, of those reborn in the non-percipient realm, for them there the truth of the path will not cease and the truth of suffering does not cease. 125. (Ka) For whom, where the truth of origin does not cease, for them there will the truth of the path not cease? At the moment of the arising of the highest path, for whom, immediately after whose consciousness, they will attain the highest path, and those others who will attain the path, at the moment of the arising of their craving, while consciousness disconnected from craving is present, for them there the truth of origin does not cease, and not for them there the truth of the path will not cease. At the moment of the cessation of the highest path, of Arahants, of those in woeful states and those ordinary people who will not attain the path, at the moment of the arising of their craving, while consciousness disconnected from craving is present, of the non-percipient beings, for them there the truth of origin does not cease and the truth of the path will not cease. (Kha) For whom, Or again, where the truth of the path will not cease, there, for them, will the truth of origin not cease? For those in the lower realms, and for ordinary people who will not attain the path, at the moment of the cessation of their craving, for them, there, the truth of the path will not cease, but for them, there, the truth of origin does cease. At the moment of the cessation of the highest path, for Arahants, for those in the lower realms, and for ordinary people who will not attain the path, at the moment of the arising of their craving, when the mind is dissociated from craving, for non-percipient beings, for them, there, the truth of the path will not cease, and the truth of origin will not cease. (6) Section on Past and Future (A) Affirmative (by) Person 126. (A) For whom the truth of suffering ceased, for them, will the truth of origin cease? For Arahants endowed with the highest path, for whom, immediately after that mind, they will attain the highest path, for them, the truth of suffering ceased, but for them, the truth of origin will not cease. For others, for them, the truth of suffering ceased, and the truth of origin will cease. (B) Or again, for whom... (etc.)? Yes. (A) For whom the truth of suffering ceased, for them, will the truth of the path cease? At the moment of the cessation of the highest path, for Arahants, and for ordinary people who will not attain the path, for them, the truth of suffering ceased, but for them, the truth of the path will not cease. At the moment of the arising of the highest path, for whom, immediately after that mind, they will attain the highest path, and for others who will attain the path, for them, the truth of suffering ceased, and the truth of the path will cease. (B) Or again, for whom... (etc.)? Yes. 127. (A) For whom the truth of origin ceased, for them, will the truth of the path cease? At the moment of the cessation of the highest path, for Arahants, and for ordinary people who will not attain the path, for them, the truth of origin ceased, but for them, the truth of the path will not cease. At the moment of the arising of the highest path, for whom... immediately after that they will attain the highest path and others who will attain the path for them the truth of origin ceased and the truth of the path will cease. (Kha) Or for whom, again (...) Yes. (Kha) Direct order in the sphere 128. Where the truth of suffering ceased (...) (Ga) Direct order in the sphere of persons 129. (Ka) For whom, where the truth of suffering ceased, for them, there will the truth of origin cease? For Arahants endowed with the highest path, for whom, immediately after that thought, they will attain the highest path, for non-percipient beings, for them, there the truth of suffering ceased, but for them, there the truth of origin will not cease. For others, those with four aggregates, those with five aggregates, for them, there the truth of suffering ceased and the truth of origin will cease. (Kha) Or for whom, again, where the truth of origin will cease, for them, there did the truth of suffering cease? For those being reborn in the Pure Abodes, for them, there the truth of origin will cease, but for them, there the truth of suffering did not cease. For others, those with four aggregates, those with five aggregates, for them, there the truth of origin will cease and the truth of suffering ceased. (Ka) For whom, where the truth of suffering ceased, for them, there will the truth of the path cease? For Arahants at the moment of the dissolution of the highest path, and for ordinary people who will not attain the path, for those in woeful states, for non-percipient beings, for them, there the truth of suffering ceased, but for them, there the truth of the path will not cease. At the moment of the arising of the highest path, for whom, immediately after that thought, they will attain the highest path, and others who will attain the path, for them, there the truth of suffering ceased and the truth of the path will cease. (Kha) Or for whom, again, where the truth of the path will cease, for them, there did the truth of suffering cease? For those being reborn in the Pure Abodes, for them, there the truth of the path will cease will cease, but for them there the suffering truth did not cease. At the moment of the highest path's arising, for whom immediately after their mind they will attain the highest path, and those others who will attain the path, for them there the path truth will cease and the suffering truth ceased. 130. (Ka) For whom wherever the origin truth ceased, for him there will the path truth cease? At the moment of the highest path's dissolution, for Arahants, and for those ordinary people who will not attain the path, for those in the lower realms, for them there the origin truth ceased, but for them there the path truth will not cease. At the moment of the highest path's arising, for whom immediately after their mind they will attain the highest path, and those others who will attain the path, for them there the origin truth ceased and the path truth will cease. (Kha) Or again for whom wherever the path truth will cease, for him there did the origin truth cease? For the Pure Abodes, when the second mind is present, for them there the path truth will cease, but for them there the origin truth did not cease. At the moment of the highest path's arising, for whom immediately after their mind they will attain the highest path, and those others who will attain the path, for them there the path truth will cease and the origin truth ceased. (Gha) The Opposing Individual 131. (Ka) For whom the suffering truth did not cease, for him will the origin truth not cease? No. (Kha) Or again for whom the origin truth will not cease, for him did the suffering truth not cease? It ceased. (Ka) For whom the suffering truth did not cease, for him will the path truth not cease? No. (Kha) Or again for whom the path truth will not cease, for him did the suffering truth not cease? It ceased. 132. (Ka) For whom the origin truth did not cease, for him will the path truth not cease? No. i. (Kha) Or again, for whom the truth of the path will not cease, for him did the truth of origin not cease? It did cease. (Ṅa) Reverse context 133. Where the truth of suffering did not cease…etc…. (Ca) Reverse individual contexts 134. (Ka) For whom, where the truth of suffering did not cease, for him, there, will the truth of origin not cease? It will cease. (Kha) Or again, for whom, where the truth of origin will not cease, for him, there, did the truth of suffering not cease? It did cease. (Ka) For whom, where the truth of suffering did not cease, for him, there, will the truth of the path not cease? It will cease. (Kha) Or again, for whom, where the truth of the path will not cease, for him, there, did the truth of suffering not cease? It did cease. 135. (Ka) For whom, where the truth of origin did not cease, for him, there, will the truth of the path not cease? For those in the Pure Abodes, at the second thought-moment occurring, for them, there, the truth of origin did not cease, but not for them, there, will the truth of the path not cease. For the non-percipient beings, for them, there, both the truth of origin did not cease and the truth of the path will not cease. (Kha) Or again, for whom, where the truth of the path will not cease, for him, there, did the truth of origin not cease? At the moment of dissolution of the highest path for Arahants, and for those ordinary people who will not attain the path, for those in the lower realms, for them, there, the truth of the path will not cease, but not for them, there, did the truth of origin not cease. For the non-percipient beings, for them, there, both the truth of the path will not cease and the truth of origin did not cease. Section on Cessation. 2. Occurrence 3. Section on Arising and Cessation (1) Section on the Present (Ka) Direct individual 136. (Ka) For whom the truth of suffering arises, for him does the truth of origin cease? No. (Kha) Or again, for whom the truth of origin ceases, for him the truth of suffering... Does arise? No. (a) For whom the truth of suffering arises, for him the truth of the path ceases? No. (b) Or for whom the truth of the path ceases, for him the truth of suffering arises? No. 137. (a) For whom the truth of origin arises, for him the truth of the path ceases? No. (b) Or for whom the truth of the path ceases, for him the truth of origin arises? No. (b) Forward order, spatial context. 138. Where the truth of suffering arises, there the truth of origin ceases? In the non-percipient beings, there the truth of suffering arises, but not there the truth of origin ceases…and so on…. (The 'where' section, in the arising section, in the cessation section,