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but for them the truth of origin will not cease. For others who are reborn, at the moment of arising of the mind in the course of existence, for them the truth of suffering arises, and the truth of origin will cease. (Kha) Or again, for whom the truth of origin will cease, for them does the truth of suffering arise? For all. For those passing away, at the moment of the mind's dissolution in the course of existence, and at the moment of the path's and fruit's arising in the formless realms, for them, the truth of origin will cease, but for them, the truth of suffering does not arise. For all who are being reborn, at the moment of the mind's arising in the course of existence, for them, the truth of origin will cease, and the truth of suffering will arise. (A) For whom the truth of suffering arises, for him, will the truth of the path cease? At the moment of the Arahants' mind arising, and for those ordinary people who will not attain the path, at the moment of the mind's arising for them who are being reborn in the course of existence, for them, the truth of suffering arises, but for them, the truth of the path will not cease. At the moment of the highest path's arising, for whom, immediately after the mind, they will attain the highest path, at the moment of that mind's arising, and for those others who will attain the path, at the moment of the mind's arising for them who are being reborn in the course of existence, for them, the truth of suffering arises, and the truth of the path will cease. (B) Or for whom the truth of the path will cease, for him, will the truth of suffering arise? For whom, immediately after the mind, they will attain the highest path, at the moment of dissolution of that mind, and for those others who will attain the path, at the moment of the mind's dissolution for them who are passing away in the course of existence, and at the moment of the path's and fruit's arising in the formless realms, for them, the truth of the path will cease, but for them, the truth of suffering does not arise. At the moment of the highest path's arising, for whom, immediately after the mind, they will attain the highest path, at the moment of that mind's arising, and for those others who will attain the path, at the moment of the mind's arising for them who are being reborn in the course of existence, for them, the truth of the path will cease, and the truth of suffering will arise. 155. (A) For whom the truth of origin arises, for him, will the truth of the path cease? For those ordinary people who will not attain the path, at the moment of their craving's arising, for them, the truth of origin arises, but for them, the truth of the path will not cease. Those who will attain the path, for them, at the moment of the arising of craving, for them, the truth of origin also arises and the truth of the path will cease. (b) Or for whom the truth of the path will cease, for him will the truth of origin arise? At the moment of the arising of the highest path, for whom, immediately after the mind, they will attain the highest path, and those others who will attain the path, for them, at the moment of the dissolution of craving, while the mind is dissociated from craving, for those who have attained cessation, for non-percipient beings, for them, the truth of the path will cease, but for them, the truth of origin does not arise. Those who will attain the path, for them, at the moment of the arising of craving, for them, the truth of the path will also cease and the truth of origin will arise. (b) Direct case 156. Where the truth of suffering arises...etc.... (c) Direct case of persons 157. (a) For whom, where the truth of suffering arises, for him, there will the truth of origin cease? At the moment of the arising of the highest path, at the moment of the arising of the mind of Arahants, for whom, immediately after the mind, they will attain the highest path, at the moment of the arising of that mind, for those reborn as non-percipient beings, for them, there the truth of suffering...etc.... for others reborn in the four-constituent or five-constituent existences, at the moment of the arising of the mind in the course of existence, for them, there the truth of suffering...etc.... (b) Or for whom, where the truth of origin will cease, for him, there will the truth of suffering arise? For those passing away from four-constituent or five-constituent existences, at the moment of the dissolution of the mind in the course of existence, in the formless realms, at the moment of the arising of the path and the fruit, for them, there the truth of origin will cease, but for them, there the truth of suffering does not arise. For those reborn in four-constituent or five-constituent existences, at the moment of the arising of the mind in the course of existence, for them, there the truth of origin will also cease and the truth of suffering will arise. (a) For whom, where the truth of suffering arises, for him, there will the truth of the path cease? For Arahants At the moment of consciousness arising, for those in woeful states, and for ordinary people who will not attain the path, for them, while being reborn, at the moment of consciousness arising in the course of life, for those being reborn in the non-percipient realm, for them there, the truth of suffering arises, but for them there, the truth of the path will not cease. At the moment of the highest path arising, for whom, immediately after that consciousness, they will attain the highest path, at the moment of the arising of that consciousness, and for others who will attain the path, for them, while being reborn, at the moment of consciousness arising in the course of life, for them there, the truth of suffering arises, and the truth of the path ceases. (B) Or for whom, or where, the truth of the path will cease, for them there, does the truth of suffering arise? For whom, immediately after that consciousness, they will attain the highest path, at the moment of the dissolution of that consciousness, and for others who will attain the path, for them, while passing away, at the moment of the dissolution of consciousness in the course of life, in the formless realms, at the moment of the arising of the path and the fruit, for them there, the truth of the path will cease, but for them there, the truth of suffering does not arise. At the moment of the highest path arising, for whom, immediately after that consciousness, they will attain the highest path, at the moment of the arising of that consciousness, and for others who will attain the path, for them, while being reborn, at the moment of consciousness arising in the course of life, for them there, the truth of the path will cease, and the truth of suffering arises. 158. (A) For whom, or where, the truth of origin arises, for them there, will the truth of the path cease? For those in the woeful states, and for ordinary people who will not attain the path, at the moment of the arising of their craving, for them there, the truth of origin arises, but for them there, the truth of the path will not cease. For those who will attain the path, at the moment of the arising of their craving, for them there, the truth of origin arises, and the truth of the path will cease. (B) Or for whom, or where, the truth of the path will cease, for them there, does the truth of origin arise? At the moment of the arising of the highest path, for whom, immediately after that consciousness, they will attain the highest path, and for others who will attain the path, at the moment of the breaking up of their craving, while the consciousness disjoined from craving is occurring, for them there the truth of the path will cease, but for them there the truth of origin will not arise. For those who will attain the path, at the moment of the arising of their craving, for them there the truth of the path will cease and the truth of origin will arise. (Gha) The opposing person. 159. (Ka) For whom the truth of suffering does not arise, for them will the truth of origin not cease? For all who are passing away, at the moment of the breaking up of consciousness in the course of existence, at the moment of the arising of the path and its fruit in the immaterial realms, for them the truth of suffering does not arise, but it is not that for them the truth of origin will not cease. At the moment of the breaking up of the highest path, at the moment of the breaking up of the consciousness of Arahants, for whom, immediately after that consciousness, they will attain the highest path, at the moment of the breaking up of that consciousness, at the moment of the arising of the highest path and its fruit in the immaterial realms, for them the truth of suffering does not arise and the truth of origin will not cease. (Kha) Or for whom the truth of origin will not cease, for them does the truth of suffering not arise? At the moment of the arising of the highest path, at the moment of the arising of the consciousness of Arahants, for whom, immediately after that consciousness, they will attain the highest path, at the moment of the arising of that consciousness, for them the truth of origin will not cease, but it is not that for them the truth of suffering does not arise. At the moment of the breaking up of the highest path, at the moment of the breaking up of the consciousness of Arahants, for whom, immediately after that consciousness, they will attain the highest path, at the moment of the breaking up of that consciousness, at the moment of the arising of the highest path and its fruit in the immaterial realms, for them the truth of origin will not cease and the truth of suffering does not arise. (Ka) For whom the truth of suffering does not arise, for them will the truth of the path not cease? For whom, immediately after that consciousness, they will attain the highest path, of that consciousness... At its dissolution moment,