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and for those others who will attain the path, for them, as they are passing away, at the dissolution moment of the mind in the course of existence, in the formless realms, at the arising moment of the path and the fruit, for them, the truth of suffering does not arise, but for them, the truth of the path will not cease. At the dissolution moment of the highest path, at the dissolution moment of the minds of Arahants, and for those ordinary people who will not attain the path, for them, as they are passing away, at the dissolution moment of the mind in the course of existence, in the formless realms, at the arising moment of the highest fruit, for them, the truth of suffering does not arise, and the truth of the path will not cease. (B) Or, for whom the truth of the path will not cease, for him, does the truth of suffering not arise? At the arising moment of the minds of Arahants, and for those ordinary people who will not attain the path, for them, as they are being reborn, at the arising moment of the mind in the course of existence, for them, the truth of the path will not cease, but for them, the truth of suffering does not arise. At the dissolution moment of the highest path, at the dissolution moment of the minds of Arahants, and for those ordinary people who will not attain the path, for them, as they are passing away, at the dissolution moment of the mind in the course of existence, in the formless realms, at the arising moment of the highest fruit, for them, the truth of the path will not cease, and the truth of suffering does not arise. 160. (A) For whom the truth of origin does not arise, for him, will the truth of the path not cease? At the arising moment of the highest path, for whom, immediately after the mind, they will attain the highest path, and for those others who will attain the path, at the dissolution moment of their craving, while the mind is dissociated from craving, for those who have attained cessation, for non-percipient beings, for them, the truth of origin does not arise, but for them, the truth of the path will not cease. At the dissolution moment of the highest path, for Arahants, and for those ordinary people who will not attain the path, at the dissolution moment of their craving, while the mind is dissociated from craving, for them, the truth of origin does not arise, and the truth of the path will not cease. (B) Or, for whom the truth of the path will not cease... Does the truth of origin not arise for him? For those ordinary people who will not attain the path, at the moment of craving's arising for them, the truth of the path will not cease for them, but the truth of origin does arise for them. At the moment of the dissolution of the highest path for Arahants, and for those ordinary people who will not attain the path, at the moment of craving's dissolution for them, while their minds are dissociated from craving, the truth of the path will not cease for them, and the truth of origin does not arise for them. (Ṅa) The contrary sphere 161. Where the truth of suffering does not arise... and so on... (Ca) The contrary person-spheres 162. (Ka) For whom, where the truth of suffering does not arise, will the truth of origin not cease there for him? For those passing away from the four-constituent and five-constituent realms, at the moment of the dissolution of the mind in the course of existence, in the formless realms, at the moment of the arising of the path and its fruit, the truth of suffering does not arise there for them, but the truth of origin will cease there for them. At the moment of the dissolution of the highest path for Arahants, at the moment of the dissolution of the mind for Arahants, at the moment of the dissolution of the mind for whom immediately after that mind they will attain the highest path, in the formless realms, at the moment of the arising of the highest path and its fruit, for those passing away from the non-percipient beings, the truth of suffering does not arise there for them, and the truth of origin will not cease there for them. (Kha) Or for whom, where the truth of origin will not cease, does the truth of suffering not arise there for him? At the moment of the arising of the highest path, at the moment of the arising of the mind for Arahants, at the moment of the arising of the mind for whom immediately after that mind they will attain the highest path, for those being reborn as non-percipient beings, the truth of origin will not cease there for them, but the truth of suffering does arise there for them. At the moment of the dissolution of the highest path for Arahants, at the moment of the dissolution of the mind for Arahants, at the moment of the dissolution of the mind for whom immediately after that mind they will attain the highest path, in the formless realms, at the moment of the arising of the highest path and its fruit, for the non-percipient... For those departing from non-percipient beings, there for them the truth of origin will not cease, and the truth of suffering will not arise. (A) For whom, where the truth of suffering does not arise, will the truth of the path not cease there for him? At the moment of dissolution of the mind immediately preceding the attainment of the highest path, and for those others who will attain the path, for those departing, at the moment of dissolution of the mind in the course of existence, at the moment of arising of the path and its fruit in the formless realms, for them there the truth of suffering does not arise, but for them there the truth of the path will cease. At the moment of dissolution of the highest path, at the moment of dissolution of the mind of Arahants, for those in states of woe and those ordinary people who will not attain the path, for those departing, at the moment of dissolution of the mind in the course of existence, at the moment of arising of the highest fruit in the formless realms, for those departing from non-percipient beings, for them there the truth of suffering does not arise and the truth of the path will not cease. (B) Or for whom, where the truth of the path will not cease, does the truth of suffering not arise there for him? At the moment of arising of the mind of Arahants, for those in states of woe and those ordinary people who will not attain the path, for those being reborn, at the moment of arising of the mind in the course of existence, for those being reborn into non-percipient beings, for them there the truth of the path will not cease, but for them there the truth of suffering does arise. At the moment of dissolution of the highest path, at the moment of dissolution of the mind of Arahants, for those in states of woe and those ordinary people who will not attain the path, for those departing, at the moment of dissolution of the mind in the course of existence, at the moment of arising of the highest fruit in the formless realms, for those departing from non-percipient beings, for them there the truth of the path will not cease and the truth of suffering does not arise. 163. (A) For whom, where the truth of origin does not arise, will the truth of the path not cease there for him? At the moment of arising of the highest path, of the mind immediately preceding... Those who attain the highest path, and those others who attain the path, for them, at the moment of craving's dissolution, when the mind is disjoined from craving, for them, there, the truth of origin does not arise, but for them, there, the truth of the path will not cease. At the moment of the highest path's dissolution, for Arahants, for those in woeful states, and for those ordinary people who do not attain the path, for them, at the moment of craving's dissolution, when the mind is disjoined from craving, for non-percipient beings, for them, there, the truth of origin does not arise, and the truth of the path will not cease. (Kha) Or again, for whom, where, the truth of the path will not cease, for him, there, does the truth of origin not arise? For those in woeful states, and for those ordinary people who do not attain the path, for them, at the moment of craving's arising, for them, there, the truth of the path will not cease, but for them, there, the truth of origin does not arise. At the moment of the highest path's dissolution, for Arahants, for those in woeful states, and for those ordinary people who do not attain the path, for them, at the moment of craving's dissolution, when the mind is disjoined from craving, for non-percipient beings, for them, there, the truth of the path will not cease, and the truth of origin does not arise. (6) Section on Past and Future (Ka) Direct case for individuals 164. For whom the truth of suffering arose, for him will the truth of origin cease? (Just as in the section on cessation, the questions concerning past and future, both direct and inverse, are analyzed, so too in the section on arising and cessation, one should analyze without confusion.) Section on Arising and Cessation. The Section on Occurrence is finished. 3. Section on Full Understanding 1. Section on the Present 165. (Ka) He who fully understands the truth of suffering, does he abandon the truth of origin? Yes. (Kha) Or again, he who abandons the truth of origin, does he fully understand the truth of suffering? Yes. (Ka) He who does not fully understand the truth of suffering, does he not abandon the truth of origin? Yes. (Kha) Or again, he who... (etc.)? Yes. 2. Section on the Past 166. (Ka) He who the truth of suffering Did he understand the truth of origin, did he abandon it? Yes. (Kha) Or whoever…? Yes. (Ka) Whoever did not understand the truth of suffering, did he not abandon the truth of origin? Yes. (Kha) Or whoever…? Yes. 3. Future Section 167. (Ka) Whoever will understand the truth of suffering, will he abandon the truth of origin? Yes. (Kha) Or whoever…? Yes.