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It was laid down in Sāvatthī. Concerning whom? Concerning the Venerable Upananda the Sakyan. In what matter? The Venerable Upananda the Sakyan, having designated a robe for a bhikkhu, used it without revoking the designation, in that matter. One regulation. Among the six origins of offenses, it arises from two origins, concerning the kathina...and so on. Where was the offense of expiation laid down for one who hides a bhikkhu's bowl or robe or sitting cloth or needle-case or waistband? It was laid down in Sāvatthī. Concerning whom? Concerning the group of six bhikkhus. In what matter? Six The group of six monks hid the bowls and robes of other monks, in that matter. One rule. Of the six origins of offenses, it arises from three origins... The Chapter on Intoxicating Drinks, the sixth. 7. The Chapter on Living Beings 114. Where was the offense of expiation prescribed for intentionally depriving a living being of life? It was prescribed in Sāvatthī. Concerning whom? Concerning Venerable Udāyi. In what matter? Venerable Udāyi intentionally deprived a living being of life, in that matter. One rule. Of the six origins of offenses, it arises from three origins... 115. Where was the offense of expiation prescribed for knowingly consuming water with living beings? It was prescribed in Sāvatthī. Concerning whom? Concerning the group of six monks. In what matter? The group of six monks knowingly consumed water with living beings, in that matter. One rule. Of the six origins of offenses, it arises from three origins... 116. Where was the offense of expiation prescribed for knowingly overturning a case that had been settled according to the Dhamma, for a new proceeding? It was prescribed in Sāvatthī. Concerning whom? Concerning the group of six monks. In what matter? The group of six monks knowingly overturned a case that had been settled according to the Dhamma, for a new proceeding, in that matter. One rule. Of the six origins of offenses, it arises from three origins... 117. Where was the offense of expiation prescribed for knowingly concealing a monk's serious offense? It was prescribed in Sāvatthī. Concerning whom? Concerning a certain monk. In what matter? A certain monk knowingly concealed a monk's serious offense, in that matter. One rule. Of the six origins of offenses, it arises from one origin – it arises from body, speech, and mind... 118. Knowingly ordaining a person under twenty years old... Where was the offense of giving higher ordination established? It was established in Rājagaha. Concerning whom? Concerning many bhikkhus. In what matter? In the matter where many bhikkhus, knowing, gave higher ordination to a person under twenty years old. One establishment. Among the six origins of offenses, it arises from three origins... (etc.) 119. Where was the offense of knowingly making an agreement with a band of thieves and traveling on the same road established? It was established in Sāvatthī. Concerning whom? Concerning a certain bhikkhu. In what matter? In the matter where a certain bhikkhu, knowing, made an agreement with a band of thieves and traveled on the same road. One establishment. Among the six origins of offenses, it arises from two origins – it may arise from body and mind, not from speech; it may arise from body, speech, and mind... (etc.) 120. Where was the offense of making an agreement with a woman and traveling on the same road established? It was established in Sāvatthī. Concerning whom? Concerning a certain bhikkhu. In what matter? In the matter where a certain bhikkhu made an agreement with a woman and traveled on the same road. One establishment. Among the six origins of offenses, it arises from four origins... (etc.) 121. Where was the offense of not renouncing a wicked view after being admonished up to the third time established? It was established in Sāvatthī. Concerning whom? Concerning the bhikkhu Ariṭṭha, formerly a vulture-killer. In what matter? In the matter where the bhikkhu Ariṭṭha, formerly a vulture-killer, did not renounce a wicked view after being admonished up to the third time. One establishment. Among the six origins of offenses, it arises from one origin. It arises from body, speech, and mind... (etc.) 122. Knowing, with a bhikkhu who speaks thus Where was the offense of *pācittiya* laid down for one who eats together with the monk Ariṭṭha, who has not followed the proper procedure and has not given up that view? It was laid down at Sāvatthī. Concerning whom? Concerning the group of six monks. On what occasion? On the occasion when the group of six monks knowingly ate together with the monk Ariṭṭha, who spoke thus, had not followed the proper procedure, and had not given up that view. One enactment. It arises from three of the six origins of offenses... and so on. 123. Where was the offense of *pācittiya* laid down for one who knowingly attends to a novice who has been thus expelled? It was laid down at Sāvatthī. Concerning whom? Concerning the group of six monks. On what occasion? On the occasion when the group of six monks knowingly attended to the novice Kaṇṭaka, who had been thus expelled. One enactment. It arises from three of the six origins of offenses... and so on. The seventh chapter, on living beings. 8. The chapter on proper conduct 124. Where was the offense of *pācittiya* laid down for one who, when spoken to by monks in accordance with the Dhamma, says: "Friends, I will not train in this rule until I have questioned another monk who is learned and skilled in the Vinaya"? It was laid down at Kosambī. Concerning whom? Concerning Venerable Channa. On what occasion? On the occasion when Venerable Channa, when spoken to by monks in accordance with the Dhamma, said: "Friends, I will not train in this rule until I have questioned another monk who is learned and skilled in the Vinaya." One enactment. It arises from three of the six origins of offenses... and so on. 125. Where was the offense of *pācittiya* laid down for one who disparages the Vinaya? It was laid down at Sāvatthī. Concerning whom? Concerning the group of six monks. On what occasion? On the occasion when the group of six monks disparaged the Vinaya. One enactment. C It arises from three of the six origins of offenses... etc. 126. Where was the Pacittiya rule concerning bewildering laid down? It was laid down at Savatthi. Concerning whom? Concerning the group of six monks. On what occasion? The group of six monks bewildered (others), on that occasion. One enactment. It arises from three of the six origins of offenses... etc. 127. Where was the Pacittiya rule concerning striking a monk out of anger and displeasure laid down? It was laid down at Savatthi. Concerning whom? Concerning the group of six monks. On what occasion? The group of six monks, angry and displeased, struck monks, on that occasion. One enactment. It arises from one of the six origins of offenses – it arises from body and mind, not from speech... etc. 128. Where was the Pacittiya rule concerning raising one's hand to strike a monk out of anger and displeasure laid down? It was laid down at Savatthi. Concerning whom? Concerning the group of six monks. On what occasion? The group of six monks, angry and displeased, raised their hands to strike monks, on that occasion. One enactment. It arises from one of the six origins of offenses – it arises from body and mind, not from speech... etc. 129. Where was the Pacittiya rule concerning falsely accusing a monk of a Sanghadisesa offense laid down? It was laid down at Savatthi. Concerning whom? Concerning the group of six monks. On what occasion? The group of six monks falsely accused a monk of a Sanghadisesa offense, on that occasion. One enactment. It arises from three of the six origins of offenses... etc. 130. Where was the Pacittiya rule concerning intentionally causing remorse to a monk laid down? It was laid down at Savatthi. Concerning whom? Concerning the group of six monks. concerning whom? Concerning the group of six bhikkhus. Concerning what matter? Concerning the matter where the group of six bhikkhus intentionally caused remorse to bhikkhus. One regulation. Among the six origins of offenses, it originates from three origins… and so on. 131. Where was the offense of expiation for standing eavesdropping on bhikkhus who were quarreling, brawling, and disputing, laid down? It was laid down in Sāvatthī. Concerning whom? Concerning the group of six bhikkhus. Concerning what matter? Concerning the matter where the group of six bhikkhus stood eavesdropping on bhikkhus who were quarreling, brawling, and disputing. One regulation. Among the six origins of offenses, it originates from two origins – it may originate from body and mind, but not from speech; it may originate from body, speech, and mind… and so on. 132. Where was the offense of expiation for giving consent to righteous acts and later falling into a state of complaint, laid down? It was laid down in Sāvatthī. Concerning whom? Concerning the group of six bhikkhus. Concerning what matter? Concerning the matter where the group of six bhikkhus gave consent to righteous acts and later fell into a state of complaint. One regulation. Among the six origins of offenses, it originates from three origins… and so on. 133. Where was the offense of expiation for not giving consent when a discussion of judgment was taking place in the Sangha, and rising from one's seat and departing, laid down? It was laid down in Sāvatthī. Concerning whom? Concerning a certain bhikkhu. Concerning what matter? Concerning the matter where a certain bhikkhu, when a discussion of judgment was taking place in the Sangha, did not give consent and rose from his seat and departed. One regulation. Among the six origins of offenses, it originates from one origin – it originates from body, speech, and mind… and so on. 134. Giving a robe by the harmonious Sangha and later falling into a state of complaint