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Where was the Dukkata offense laid down for one who, out of disrespect, wears his upper robe hanging down in front or behind? It was laid down at Sāvatthī. Concerning whom? Concerning the group of six bhikkhus. In what matter? The group of six bhik Bhikkhus wore robes hanging down in front and behind, in that matter. One regulation. It arises from one of the six origins of offenses— it arises from body and mind, not from speech... On account of disrespect, for one going into a house with body uncovered, there is an offense of wrong-doing... One regulation. It arises from one origin— it arises from body and mind, not from speech... On account of disrespect, for one sitting in a house with body uncovered, there is an offense of wrong-doing... One regulation. It arises from one origin— it arises from body and mind, not from speech... On account of disrespect, for one going into a house swinging hands or feet, there is an offense of wrong-doing... One regulation. It arises from one origin— it arises from body and mind, not from speech... On account of disrespect, for one sitting in a house swinging hands or feet, there is an offense of wrong-doing... One regulation. It arises from one origin— it arises from body and mind, not from speech... On account of disrespect, for one going into a house looking here and there, there is an offense of wrong-doing... One regulation. It arises from one origin— it arises from body and mind, not from speech... On account of disrespect, for one sitting in a house looking here and there, there is an offense of wrong-doing... One regulation. It arises from one origin— it arises from body and mind, not from speech... On account of disrespect, for one going into a house with body uplifted, there is an offense of wrong-doing... One regulation. It arises from one origin— it arises from body and mind, not from speech... On account of disrespect, for one sitting in a house with body uplifted, there is an offense of wrong-doing... One regulation. It arises from one origin— it arises from body and mind, not from speech... The first chapter on proper wearing of robes. 2. The Chapter on Boisterous Laughter 151. Where was the dukkaṭa offense prescribed for one going within the village with boisterous laughter due to disrespect? It was prescribed in Sāvatthī. Concerning whom? Concerning the group of six bhikkhus. On what occasion? On that occasion, the group of six bhikkhus went within the village laughing loudly. One prescription. It arises from one of the six origins of offenses – it arises from body, speech, and mind… and so on. Where was the dukkaṭa offense prescribed for one sitting within the village with boisterous laughter due to disrespect? It was prescribed in Sāvatthī. Concerning whom? Concerning the group of six bhikkhus. On what occasion? On that occasion, the group of six bhikkhus sat within the village laughing loudly. One prescription. It arises from one of the six origins of offenses – it arises from body, speech, and mind… and so on. Where was the dukkaṭa offense prescribed for one going within the village making a loud noise, a great noise due to disrespect? It was prescribed in Sāvatthī. Concerning whom? Concerning the group of six bhikkhus. On what occasion? On that occasion, the group of six bhikkhus went within the village making a loud noise, a great noise. One prescription. It arises from one of the six origins of offenses – it arises from body, speech, and mind… and so on. Where was the dukkaṭa offense prescribed for one sitting within the village making a loud noise, a great noise due to disrespect? It was prescribed in Sāvatthī. Concerning whom? Concerning the group of six bhikkhus. On what occasion? On that occasion, the group of six bhikkhus sat within the village making a loud noise, a great noise. One prescription. It arises from one of the six origins of offenses – it arises from body, speech, and mind… and so on. Due to respect, for one walking with a swaying body inside a dwelling, a minor offense. ... One precept. It arises from one origin: it arises from body and mind, not from speech. ... Due to disrespect, for one sitting with a swaying body inside a dwelling, a minor offense. ... One precept. It arises from one origin: it arises from body and mind, not from speech. ... Due to disrespect, for one walking with swaying arms inside a dwelling, a minor offense. ... One precept. It arises from one origin: it arises from body and mind, not from speech. ... Due to disrespect, for one sitting with swaying arms inside a dwelling, a minor offense. ... One precept. It arises from one origin: it arises from body and mind, not from speech. ... Due to disrespect, for one walking with a swaying head inside a dwelling, a minor offense. ... One precept. It arises from one origin: it arises from body and mind, not from speech. ... Due to disrespect, for one sitting with a swaying head inside a dwelling, a minor offense. ... One precept. It arises from one origin: it arises from body and mind, not from speech. ... The second chapter on excessive laughter. 3. The chapter on arms akimbo 152. Due to disrespect, for one walking with arms akimbo inside a dwelling, a minor offense. ... One precept. It arises from one origin. It arises from body and mind, not from speech. ... Due to disrespect, for one sitting with arms akimbo inside a dwelling, a minor offense. ... One precept. It arises from one origin: it arises from body and mind, not from speech. ... Due to disrespect, for one walking with head covered inside a dwelling, a minor offense. Where was it laid down? It was laid down in Sāvatthī. Concerning whom? Concerning the group of six monks. On what matter? The group of six monks, having covered their heads, inside They went into the house, on that occasion. One regulation. It arises from one of the six origins of offenses – it arises from body and mind, not from speech... and so on. Where was the offense of wrong-doing laid down for one who sits in a house with a covered head, out of disrespect? It was laid down in Savatthi. Concerning whom? Concerning the group of six monks. On what occasion? The group of six monks sat in a house with their heads covered, on that occasion. One regulation. It arises from one of the six origins of offenses – it arises from body and mind, not from speech... and so on. The offense of wrong-doing for one who goes into a house squatting, out of disrespect... and so on. One regulation. It arises from one origin – it arises from body and mind, not from speech... and so on. The offense of wrong-doing for one who sits in a house with legs crossed, out of disrespect... and so on. One regulation. It arises from one origin – it arises from body and mind, not from speech... and so on. The offense of wrong-doing for one who receives alms-food carelessly, out of disrespect... and so on. One regulation. It arises from one origin – it arises from body and mind, not from speech... and so on. The offense of wrong-doing for one who receives alms-food looking here and there, out of disrespect... and so on. One regulation. It arises from one origin – it arises from body and mind, not from speech... and so on. The offense of wrong-doing for one who receives too much curry, out of disrespect... and so on. One regulation. It arises from one origin – it arises from body and mind, not from speech... and so on. The offense of wrong-doing for one who receives alms-food piled up, out of disrespect... and so on. One regulation. It arises from one origin – it arises from body and mind, not from speech... and so on. The third chapter, Khambhaka. 4. The chapter on Alms-food. Due to disrespect, for one eating alms food carelessly, a dukkata offense. ... One regulation. It arises from one origin – it arises from body and mind, not from speech. ... Due to disrespect, for one eating alms food looking here and there, a dukkata offense. ... One regulation. It arises from one origin – it arises from body and mind, not from speech. ... Due to disrespect, for one eating alms food poking here and there, a dukkata offense. ... One regulation. It arises from one origin – it arises from body and mind, not from speech. ... Due to disrespect, for one eating much curry only, a dukkata offense. ... One regulation. It arises from one origin – it arises from body and mind, not from speech. ... Due to disrespect, for one eating alms food having made a mound and pressed it down, a dukkata offense. ... One regulation. It arises from one origin – it arises from body and mind, not from speech. ... Due to disrespect, for one covering curry or sauce with rice, a dukkata offense. ... One regulation. It arises from one origin – it arises from body and mind, not from speech. ... Due to disrespect, for one who is not sick, having requested curry or rice for oneself and then eating it, a dukkata offense. Where was it laid down? It was laid down in Sāvatthī. Concerning whom? Concerning the group of six monks. On what occasion? On the occasion when the group of six monks requested both curry and rice for themselves and then ate them, on that occasion. One regulation, one supplementary regulation. Among the six origins of offenses, it arises from two origins – it may arise from body and mind, not from speech; it may arise from body, speech, and mind. ... Due to disrespect, for one looking at others' bowls with a fault-finding perception, a dukkata offense. ... One regulation. From one origin... It arises from a source – it arises from body and mind, not from speech... Due to disrespect, for one making a large mouthful, a dukkaṭa... One regulation. It arises from one origin – it arises from body and mind, not from speech... Due to disrespect, for one making a long mouthful, a dukkaṭa... One regulation. It arises from one origin – it arises from body and mind, not from speech... The chapter on alms-food is the fourth. 5. The chapter on mouthfuls 154.