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Uplifted, boisterous laughter, sound, and three ways of swaying. With arms akimbo, covered, and squatting, with crossed legs; Respectfully, with the perception of a bowl, with equal soup, with equal level. Respectfully, with the perception of a bowl, in sequence, with equal soup; Like a mound, covered, with the perception of asking and fault-finding. Not a large circle, a door, not to speak with the whole hand; Lifting up, cutting off, a lump, shaking, scattering grains of rice. Sticking out the tongue, making "capu capu" and "suru suru" sounds; Hand, bowl, and lip, with food and grains of rice. To one with an umbrella in hand, the Tathāgatas do not teach the Dhamma; Likewise, to one with a staff in hand, to one with a weapon or arm in hand. Footwear, sandals, and to one who is riding or lying down; To one sitting with crossed legs, to one wrapped up or covered. On the ground, in a low seat, behind, on a high path; It should not be done while standing, on green grass, and in water. The summary of these chapters: Well-rounded, boisterous laughter, arms akimbo, a lump, and likewise; A mouthful, "suru suru," and with footwear, the seventh. In the Mahāvibhaṅga, the section on "Where was it laid down?" is completed. 2. The Section on "How many offenses are incurred?" 1. The Section on Pārājika 157. How many offenses does one incur when engaging in sexual intercourse? When engaging in sexual intercourse, one incurs three offenses. If one engages in sexual intercourse with an uninjured body, one incurs an offense of pārājika; if with a mostly injured body, When one engages in sexual intercourse, there is an offense of grave fault. When one inserts the organ without touching the opening of the vagina, there is an offense of wrong-doing. One who engages in sexual intercourse incurs these three offenses. 158. How many offenses does one incur when taking what is not given? One who takes what is not given incurs three offenses. If one takes what is not given, valued at five māsa or more than five māsa, as theft, there is an offense of defeat. If one takes what is not given, valued at more than one māsa but less than five māsa, as theft, there is an offense of grave fault. If one takes what is not given, valued at one māsa or less than one māsa, as theft, there is an offense of wrong-doing. One who takes what is not given incurs these three offenses. 159. How many offenses does one incur when intentionally depriving a human being of life? One who intentionally deprives a human being of life incurs three offenses. One digs a pit intending for a person to fall and die, there is an offense of wrong-doing. When they fall, painful feelings arise, there is an offense of grave fault. If they die, there is an offense of defeat. One who intentionally deprives a human being of life incurs these three offenses. 160. How many offenses does one incur when falsely claiming a superior human state? One who falsely claims a superior human state incurs three offenses. With evil wishes, overcome by desire, one falsely claims a superior human state, there is an offense of defeat. One says, "The monk who lives in your monastery is an Arahant," for one who understands, there is an offense of grave fault. For one who does not understand, there is an offense of wrong-doing. One who falsely claims a superior human state incurs these three offenses. The four offenses of defeat are concluded. 2. Section on Saṅghādisesa offenses 161. One who makes an effort to discharge semen incurs three offenses. One intends, makes an effort, and discharges, there is an offense of Saṅghā. (of the Sanghadisesa;) intends, approaches, but does not escape, an offense of grave fault; in the attempt, an offense of wrong-doing. Engaging in bodily contact with a woman, he incurs three offenses. He touches body with body, an offense of Sanghadisesa; he touches body-bound with body, an offense of grave fault; he touches body-bound with body-bound, an offense of wrong-doing. Addressing a woman with lewd words, he incurs three offenses. Referring to the anus or urethra, he speaks praise or dispraise, an offense of Sanghadisesa; excluding the anus and urethra, referring to below the armpit or above the kneecap, he speaks praise or dispraise, an offense of grave fault; referring to what is attached to the body, he speaks praise or dispraise, an offense of wrong-doing. Speaking praise of self-service, he incurs three offenses. He speaks praise of self-service to a woman, an offense of Sanghadisesa; he speaks praise of self-service to an eunuch, an offense of grave fault; he speaks praise of self-service to an animal, an offense of wrong-doing. Engaging in acting as a go-between, he incurs three offenses. He accepts, investigates, brings back, an offense of Sanghadisesa; he accepts, investigates, does not bring back, an offense of grave fault; he accepts, does not investigate, does not bring back, an offense of wrong-doing. Having a hut built by solicitation, he incurs three offenses. He has it built, in the attempt, an offense of wrong-doing; before one portion is brought, an offense of grave fault; when that portion is brought, an offense of Sanghadisesa. Having a large monastery built, he incurs three offenses. He has it built, in the attempt, an offense of wrong-doing; before one portion is brought, an offense of grave fault; when that portion is brought, an offense of Sanghadisesa. A bhikkhu with a groundless Parajika offense slandering, incurs three offenses. Without having obtained permission, he speaks with the intention of expelling, an offense of *saṅghādisesa* and *dukkaṭa*; having obtained permission, he speaks with the intention of reviling, an offense of abusive speech. Slandering a bhikkhu with a *pārājika* offense, taking some part, even a mere trace, of a case belonging to another category, he incurs three offenses. Without having obtained permission, he speaks with the intention of expelling, an offense of *saṅghādisesa* and *dukkaṭa*; having obtained permission, he speaks with the intention of reviling, an offense of abusive speech. A schismatic bhikkhu, when admonished up to the third time, not giving up, incurs three offenses. A *dukkaṭa* at the announcement; two *thullaccayas* at the two formal pronouncements; at the conclusion of the formal pronouncement, an offense of *saṅghādisesa*. Bhikkhus who follow the schismatic, when admonished up to the third time, not giving up, incur three offenses. A *dukkaṭa* at the announcement; two *thullaccayas* at the two formal pronouncements; at the conclusion of the formal pronouncement, an offense of *saṅghādisesa*. A difficult-to-admonish bhikkhu, when admonished up to the third time, not giving up, incurs three offenses. A *dukkaṭa* at the announcement; two *thullaccayas* at the two formal pronouncements; at the conclusion of the formal pronouncement, an offense of *saṅghādisesa*. A family-corrupting bhikkhu, when admonished up to the third time, not giving up, incurs three offenses. A *dukkaṭa* at the announcement; two *thullaccayas* at the two formal pronouncements; at the conclusion of the formal pronouncement, an offense of *saṅghādisesa*. The thirteen *saṅghādisesas* are concluded. 3. The Chapter on Forfeiture 1. The Section on Kathina 162. An extra robe, exceeding ten days, he incurs one offense. Forfeiture and *pācittiya*. For one night, dwelling apart from the three robes, he incurs one offense. Forfeiture and *pācittiya*. Having received an out-of-season robe, exceeding one month, he incurs one offense. Forfeiture and *pācittiya*. From a bhikkhuni who is not a relative Causing an old robe to be washed incurs two offenses. Causes it to be washed, on the attempt, a dukkaṭa; when it is caused to be washed, a nissaggiya pācittiya. Receiving a robe from the hand of an unrelated bhikkhunī incurs two offenses. Receives it, on the attempt, a dukkaṭa; when it is received, a nissaggiya pācittiya. Requesting a robe from an unrelated householder or householder's wife incurs two offenses. Requests it, on the attempt, a dukkaṭa; when it is requested, a nissaggiya pācittiya. Requesting a robe beyond that (amount) from an unrelated householder or householder's wife incurs two offenses. Requests it, on the attempt, a dukkaṭa; when it is requested, a nissaggiya pācittiya. Approaching an unrelated householder, not previously invited, and making a choice concerning a robe incurs two offenses. Makes a choice, on the attempt, a dukkaṭa; when a choice is made, a nissaggiya pācittiya. Approaching unrelated householders, not previously invited, and making a choice concerning a robe incurs two offenses. Makes a choice, on the attempt, a dukkaṭa; when a choice is made, a nissaggiya pācittiya. Causing a robe to be produced by more than three requests or in more than six places incurs two offenses. Causes it to be produced, on the attempt, a dukkaṭa; when it is caused to be produced, a nissaggiya pācittiya. The first chapter on Kathina. 2. The chapter on Silk. 163. Causing a rug mixed with silk to be made incurs two offenses. Causes it to be made, on the attempt, a dukkaṭa; when it is caused to be made, a nissaggiya pācittiya. Causing a rug of pure black sheep's wool to be made incurs two offenses. Causes it to be made, on the attempt, a dukkaṭa; when it is caused to be made, a nissaggiya pācittiya. Causing a new rug to be made without taking an equal amount of white wool and an equal amount of goat's hair incurs two offenses. Causes it to be made, on the attempt, a dukkaṭa; when it is caused to be made, a nissaggiya pācittiya. Causing a rug to be made every year incurs two offenses. Causes it to be made, on the attempt, a dukkaṭa. When caused to be made, an offense of relinquishment and expiation. Without taking the old mat, causing a new sitting mat to be made around the old mat, to the extent of a Sugata's span, he incurs two offenses. When he causes it to be made,