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an offense of wrong-doing in the attempt. When it is caused to be made, an offense of relinquishment and expiation. Having received sheep's wool, going beyond three leagues, he incurs two offenses. When the first step goes beyond three leagues, an offense of wrong-doing. When the second step goes beyond, an offense of relinquishment and expiation. Causing sheep's wool to be washed by a bhikkhunī who is not a relative, he incurs two offenses. When he causes it to be washed, an offense of wrong-doing in the attempt. When it is caused to be washed, an offense of relinquishment and expiation. Receiving silver, he incurs two offenses. When he takes it, an offense of wrong-doing in the attempt. When it is taken, an offense of relinquishment and expiation. Engaging in various kinds of silver transactions, he incurs two offenses. When he engages, an offense of wrong-doing in the attempt. When engaged, an offense of relinquishment and expiation. Engaging in various kinds of buying and selling, he incurs two offenses. When he engages, an offense of wrong-doing in the attempt. When engaged, an offense of relinquishment and expiation. The Second Chapter on Wool. 3. The Chapter on Bowls. Keeping an extra bowl beyond ten days, he incurs one offense. An offense of relinquishment and expiation. With a bowl that has less than five patches, causing another new bowl to be acquired, he incurs two offenses. When he causes it to be acquired, an offense of wrong-doing in the attempt. When it is caused to be acquired, an offense of relinquishment and expiation. Having received medicines, keeping them beyond seven days, he incurs one offense. An offense of relinquishment and expiation. When more than a month remains in the summer, seeking a rain-bathing robe, he incurs two offenses. When he seeks, an offense of wrong-doing in the attempt. When it is sought, an offense of relinquishment and expiation. Having himself given a robe to a bhikkhu, being angry and displeased, snatching it away, he incurs two offenses. When he snatches away, an offense of wrong-doing in the attempt. When it is snatched away, an offense of relinquishment and expiation. Having himself requested yarn, causing a robe to be woven by weavers, he incurs two offenses. incurs. Causes to be woven, in the attempt, a dukkaṭa; when caused to be woven, a nissaggiya pācittiya. Not invited beforehand, having approached the weaver of an unknown householder, incurring a choice regarding the robe, incurs two offenses. Incurs a choice, in the attempt, a dukkaṭa; when the choice is incurred, a nissaggiya pācittiya. Having received an emergency robe, exceeding the robe-period, incurs one offense. A nissaggiya pācittiya. Having left one of the three robes inside the dwelling, dwelling apart for more than six nights, incurs one offense. A nissaggiya pācittiya. Knowing a gain dedicated to the Sangha, diverting it for oneself, incurs two offenses. Diverts, in the attempt, a dukkaṭa; when diverted, a nissaggiya pācittiya. The third chapter on bowls. Thirty nissaggiya pācittiyas are concluded. 4. The Pācittiya Section 1. The chapter on false speech 165. Speaking a deliberate lie, how many offenses does one incur? Speaking a deliberate lie, one incurs five offenses. Being of evil wishes, overcome by desire, he boasts of a non-existent, unreal superhuman state, an offense of pārājika; he accuses a bhikkhu of a groundless pārājika offense, an offense of saṅghādisesa; he says, "The bhikkhu who lives in your monastery is an arahant," for one who understands, an offense of thullaccaya; for one who does not understand, an offense of dukkaṭa; a pācittiya for a deliberate lie – speaking a deliberate lie, one incurs these five offenses. Speaking abusively, incurs two offenses. Speaks abusively to an ordained person, an offense of pācittiya; speaks abusively to an unordained person, an offense of dukkaṭa. Conveying slander, incurs two offenses. Conveys slander about an ordained person, an offense of pācittiya; conveys slander about an unordained person, an offense of dukkaṭa. Teaching the Dhamma word by word to an unordained person, incurs two offenses. Teaches, in the attempt, a dukkaṭa. done; at every step, an offense of pācittiya. Arranging to sleep with an unordained person for more than two or three nights, he incurs two offenses. He lies down, an offense of dukkaṭa for the attempt; when lying down, an offense of pācittiya. Arranging to sleep with a woman, he incurs two offenses. He lies down, an offense of dukkaṭa for the attempt; when lying down, an offense of pācittiya. Teaching the Dhamma to a woman for more than five or six sentences, he incurs two offenses. He teaches, an offense of dukkaṭa for the attempt; at every word, an offense of pācittiya. Declaring a real superhuman state to an unordained person, he incurs two offenses. He declares, an offense of dukkaṭa for the attempt; when declared, an offense of pācittiya. Declaring a monk's serious offense to an unordained person, he incurs two offenses. He declares, an offense of dukkaṭa for the attempt; when declared, an offense of pācittiya. Digging the ground, he incurs two offenses. He digs, an offense of dukkaṭa for the attempt; at every stroke, an offense of pācittiya. The first section on False Speech. 2. The section on Living Plants 166. Destroying living plants, he incurs two offenses. He destroys, an offense of dukkaṭa for the attempt; at every stroke, an offense of pācittiya. Making an accusation for something else, he incurs two offenses. When the accusation is not established, he makes an accusation for something else, an offense of dukkaṭa; when the accusation is established, he makes an accusation for something else, an offense of pācittiya. Causing a monk to grumble, he incurs two offenses. He causes to grumble, an offense of dukkaṭa for the attempt; when caused to grumble, an offense of pācittiya. Having spread out a bed or a chair, a cushion or a mat belonging to the Sangha in the open air, without putting it away, departing without asking permission, he incurs two offenses. He crosses the distance of a clod-throw with the first foot, an offense of dukkaṭa; he crosses with the second foot, an offense of pācittiya. Having spread out a bed in a Sangha monastery, without putting it away, departing without asking permission, he incurs two offenses. He crosses the boundary with the first foot, an offense of dukkaṭa. a; transgresses the second foot, an offense of *pācittiya*. In a monastery of the Sangha, knowing a bhikkhu who arrived first, making a bed by encroaching, he incurs two offenses. He lies down, an offense of *dukkata* in the attempt; when laid down, an offense of *pācittiya*. Angrily, displeased, expelling a bhikkhu from a Sangha monastery, he incurs two offenses. He expels, an offense of *dukkata* in the attempt; when expelled, an offense of *pācittiya*. In a Sangha monastery, in an upper storey dwelling, sitting down on a bed or a chair with removable legs, he incurs two offenses. He sits down, an offense of *dukkata* in the attempt; when sat down, an offense of *pācittiya*. Having determined for two or three times, determining beyond that, he incurs two offenses. He determines, an offense of *dukkata* in the attempt; when determined, an offense of *pācittiya*. Knowing water with living creatures, or grass or clay, sprinkling it, he incurs two offenses. He sprinkles, an offense of *dukkata* in the attempt; when sprinkled, an offense of *pācittiya*. The Second Chapter on Living Things. 3. The Chapter on Admonition 167. Admonishing bhikkhunīs without authorization, he incurs two offenses. He admonishes, an offense of *dukkata* in the attempt; when admonished, an offense of *pācittiya*. When the sun has set, admonishing bhikkhunīs, he incurs two offenses. He admonishes, an offense of *dukkata* in the attempt; when admonished, an offense of *pācittiya*. Having gone to a bhikkhunī residence, admonishing bhikkhunīs, he incurs two offenses. He admonishes, an offense of *dukkata* in the attempt; when admonished, an offense of *pācittiya*. Saying, "Monks admonish bhikkhunīs for material gain," he incurs two offenses. He says, an offense of *dukkata* in the attempt; when said, an offense of *pācittiya*. Giving a robe to a bhikkhunī who is not a relative, he incurs two offenses. He gives, an offense of *dukkata* in the attempt; when given, an offense of *pācittiya*. For a bhikkhunī who is not a relative, sewing a robe, he incurs two offenses. He sews, an offense of *dukkata* in the attempt; at every stitch, an offense of *pācittiya*. Having made an arrangement with a bhikkhunī, on a single path Going on a dangerous path, he incurs two offenses. As he goes, an offense of wrong-doing in the attempt; when he has gone, an offense of expiation. Having arranged with a bhikkhuni, ascending one boat, he incurs two offenses. As he ascends, an offense of wrong-doing in the attempt; when he has ascended, an offense of expiation. Knowing a bhikkhuni-cooked alms-food, eating it, he incurs two offenses. As he receives it, thinking "I will eat", an offense of wrong-doing; with each mouthful, an offense of expiation. Alone with a bhikkhuni, in a secluded place, arranging a sitting, he incurs two offenses. As he sits down, an offense of wrong-doing in the attempt; when he has sat down, an offense of expiation. The Chapter on Admonition, the third. 4. The Chapter on Food 168. More than that, eating alms-food from a lodging, he incurs two offenses. As he receives it, thinking "I will eat", an offense of wrong-doing; with each mouthful, an offense of expiation. Eating a group meal, he incurs two offenses. As he receives it, thinking "I will eat", an offense of wrong-doing; with each mouthful, an offense of expiation. Eating a successive meal, he incurs two offenses. As he receives it, thinking "I will eat", an offense of wrong-doing;