English
with each mouthful, an offense of expiation. Having received two or three bowlfuls of cakes, receiving more than that, he incurs two offenses. As he takes, an offense of wrong-doing in the attempt; when he has taken, an offense of expiation. Having eaten and declared satisfaction, eating un-leftover hard food or soft food, he incurs two offenses. As he receives it, thinking "I will eat", an offense of wrong-doing; with each mouthful, an offense of expiation. Inviting a bhikkhu who has eaten and declared satisfaction with un-leftover hard food or soft food, he incurs two offenses. By his word, as he receives it, thinking "I will eat", an offense of wrong-doing; at the end of the meal, an offense of expiation. Eating hard food or soft food at the wrong time, he incurs two offenses. incurs these two offenses. He receives, thinking "I will eat, I will consume," an offense of dukkaṭa; with each mouthful, with each mouthful, an offense of pācittiya. One who eats stored food or stored edibles incurs two offenses. He receives, thinking "I will eat, I will consume," an offense of dukkaṭa; with each mouthful, with each mouthful, an offense of pācittiya. One who, having requested choice food for himself, eats it incurs two offenses. He receives, thinking "I will consume," an offense of dukkaṭa; with each mouthful, with each mouthful, an offense of pācittiya. One who brings unoffered food to his mouth incurs two offenses. He receives, thinking "I will consume," an offense of dukkaṭa; with each mouthful, with each mouthful, an offense of pācittiya. The chapter on food, the fourth. 5. The chapter on naked ascetics 169. To a naked ascetic, or to a male wanderer, or to a female wanderer, one who gives food or edibles with his own hand incurs two offenses. He gives, an offense of dukkaṭa in the attempt; an offense of pācittiya when given. A bhikkhu who, having said to another bhikkhu, "Come, friend, let us enter a village or town for alms," and having made him give or not give, dismisses him, incurs two offenses. He dismisses, an offense of dukkaṭa in the attempt; an offense of pācittiya when dismissed. One who sits down too close in a family that is eating incurs two offenses. He sits, an offense of dukkaṭa in the attempt; an offense of pācittiya when seated. One who sits in private with a woman on a concealed seat incurs two offenses. He sits, an offense of dukkaṭa in the attempt; an offense of pācittiya when seated. One who sits alone with a woman, one-to-one, in private incurs two offenses. He sits, an offense of dukkaṭa in the attempt; an offense of pācittiya when seated. One who, being invited and having eaten, goes about among families before or after the meal, incurs two offenses. He crosses the threshold with the first foot, an offense of dukkaṭa; he crosses with the second foot, an offense of pācittiya. of a Pācittiya. When requesting medicine beyond the limit, one incurs two offenses. When requesting, a dukkaṭa offense; when requested, a Pācittiya offense. When going to see an army arrayed for battle, one incurs two offenses. When going, a dukkaṭa offense; where one stands and sees, a Pācittiya offense. When staying in an army for more than three nights, one incurs two offenses. When staying, a dukkaṭa offense; when stayed, a Pācittiya offense. When going to a battle, one incurs two offenses. When going, a dukkaṭa offense; where one stands and sees, a Pācittiya offense. The Fifth Chapter: The Naked Ascetic. 6. The Chapter on Intoxicating Drinks 170. When drinking intoxicating drink, one incurs two offenses. "I will drink," when receiving, a dukkaṭa offense; with each gulp, a Pācittiya offense. When making a monk laugh by poking with a finger, one incurs two offenses. When making laugh, a dukkaṭa offense; when laughed, a Pācittiya offense. When playing in water, one incurs two offenses. When playing in water below the ankles, a dukkaṭa offense; when playing above the ankles, a Pācittiya offense. When acting disrespectfully, one incurs two offenses. When acting, a dukkaṭa offense; when acted, a Pācittiya offense. When frightening a monk, one incurs two offenses. When frightening, a dukkaṭa offense; when frightened, a Pācittiya offense. When lighting a fire and then extinguishing it, one incurs two offenses. When lighting, a dukkaṭa offense; when lit, a Pācittiya offense. When bathing for less than half a month, one incurs two offenses. When bathing, a dukkaṭa offense; at the completion of bathing, a Pācittiya offense. When using a new robe without having applied one of the three discolorations, one incurs two offenses. When using, a dukkaṭa offense; when used, a Pācittiya offense. When giving a robe to a monk, a nun, a female trainee, a male novice, or a female novice, having oneself determined it, One who consumes food without having made the declaration of renunciation incurs two offenses. When consuming, an offense of wrong-doing in the attempt; When consumed, an offense of expiation. One who hides another monk's bowl, or robe, or sitting cloth, or needle-case, or waistband incurs two offenses. When hiding, an offense of wrong-doing in the attempt; When hidden, an offense of expiation. The chapter on intoxicants, the sixth. 7. The chapter on living beings 171. How many offenses does one incur who intentionally deprives a living being of life? One who intentionally deprives a living being of life incurs four offenses. If one digs a pit without specifying, thinking, "Whoever falls into it will die," there is an offense of wrong-doing; If a human falls into it and dies, there is an offense of defeat; If a yakkha, or a peta, or an animal in human form falls into it and dies, there is an offense of grave offense; If an animal falls into it and dies, there is an offense of expiation – One who intentionally deprives a living being of life incurs these four offenses. One who knowingly consumes water containing living beings incurs two offenses. When consuming, an offense of wrong-doing in the attempt; When consumed, an offense of expiation. One who knowingly reopens a case that has been settled according to the Dhamma incurs two offenses. When reopening, an offense of wrong-doing in the attempt; When reopened, an offense of expiation. One who knowingly conceals a serious offense of another monk incurs one offense. An offense of expiation. One who knowingly gives ordination to a person under twenty years old incurs two offenses. When ordaining, an offense of wrong-doing in the attempt; When ordained, an offense of expiation. One who knowingly travels on the same road with a caravan of thieves, having made an agreement with them, incurs two offenses. When traveling, an offense of wrong-doing in the attempt; When traveled, an offense of expiation. One who travels on the same road with a woman, having made an agreement with her, incurs two offenses. When traveling, an offense of wrong-doing in the attempt; When traveled, an offense of expiation. Evil Not giving up a certain view after the third admonition incurs two offenses. An offense of wrong-doing with the motion; at the end of the formal proclamation, an offense of expiation. Knowing, eating together with a monk who speaks thus, who has not acted in accordance with the Dhamma, and has not given up that view, incurs two offenses. When eating together, an offense of wrong-doing in the attempt; when eaten together, an offense of expiation. Knowing, enticing a novice thus expelled incurs two offenses. When enticing, an offense of wrong-doing in the attempt; when enticed, an offense of expiation. The chapter on living beings, the seventh. 8. The chapter on fellow Dhamma-followers 172. When being admonished in accordance with the Dhamma by monks, saying, "Friends, I will not train in this training rule until I have questioned another monk who is skilled and learned in the Vinaya," incurs two offenses. When speaking, an offense of wrong-doing in the attempt; when spoken, an offense of expiation. Disparaging the Vinaya incurs two offenses. When disparaging, an offense of wrong-doing in the attempt; when disparaged, an offense of expiation. Confusing (others) incurs two offenses. If he confuses when confusion is not established, an offense of wrong-doing; if he confuses when confusion is established, an offense of expiation. Angry and displeased with a monk, striking a blow incurs two offenses. When striking, an offense of wrong-doing in the attempt; when struck, an offense of expiation. Angry and displeased with a monk, raising a palm-knife incurs two offenses. When raising, an offense of wrong-doing in the attempt; when raised, an offense of expiation. Slandering a monk with a baseless Sanghadisesa (offense) incurs two offenses. When slandering, an offense of wrong-doing in the attempt; when slandered, an offense of expiation. Deliberately causing remorse to a monk incurs two offenses. When causing, an offense of wrong-doing in the attempt; when caused, an offense of expiation. Of monks who are quarreling, bickering, and disputing, standing to eavesdrop incurs two offenses. If he goes with the thought, "I will listen," offense of wrong-doing; where he stands and listens, offense of expiation. Having given consent to righteous acts, later falling into a state of regret, he incurs two offenses. He regrets, offense of wrong-doing in the attempt; when regretted, offense of expiation. While a discussion of judgment is going on in the Sangha, without giving consent, rising from his seat and departing, he incurs two offenses. For abandoning the assembly's arm's reach, offense of wrong-doing; when abandoned, offense of expiation. Having given a robe by the united Sangha, later falling into a state of regret, he incurs two offenses. He regrets, offense of wrong-doing in the attempt; when regretted, offense of expiation. Knowing a gain belonging to the Sangha, diverting it for an individual, he incurs two offenses.