English
Due to disrespect, for one opening the mouth-door when the mouthful has not been brought, a dukkaṭa... One regulation. It arises from one origin – it arises from body and mind, not from speech... Due to disrespect, for one eating, for one putting the whole hand into the mouth, a dukkaṭa... One regulation. It arises from one origin – it arises from body and mind, not from speech... Due to disrespect, for one speaking with a mouthful in the mouth, a dukkaṭa. Where was it laid down? It was laid down in Sāvatthī. Concerning whom? Concerning the group of six bhikkhus. On what occasion? On the occasion when the group of six bhikkhus spoke with a mouthful in their mouths. One regulation. It arises from one origin out of six origins of offenses – it arises from body and speech and mind... Due to disrespect, for one eating by throwing up lumps (of food), a dukkaṭa... One regulation. It arises from one origin – it arises from body and mind, not from speech... Due to disrespect, for one eating by cutting off mouthfuls (with the teeth), a dukkaṭa... One regulation. It arises from one origin – it arises from body and mind, not from speech... Due to disrespect, for one eating by stuffing out the cheeks, a dukkaṭa... One regulation. It arises from one origin – it arises from body and mind, not from speech... Due to disrespect, for one eating while shaking off the hand, an offense of wrong-doing. One rule. It arises from one origin: It arises from body and mind, not from speech. Due to disrespect, for one eating while scattering grains of rice, an offense of wrong-doing. One rule. It arises from one origin: It arises from body and mind, not from speech. Due to disrespect, for one eating while sticking out the tongue, an offense of wrong-doing. One rule. It arises from one origin: It arises from body and mind, not from speech. Due to disrespect, for one eating with a smacking sound, an offense of wrong-doing. One rule. It arises from one origin: It arises from body and mind, not from speech. The fifth chapter on mouthfuls. 6. The chapter on slurping 155. Due to disrespect, for one eating with a slurping sound, an offense of wrong-doing. Where was it laid down? It was laid down in Kosambī. Concerning whom? Concerning many bhikkhus. On what occasion? On the occasion when many bhikkhus drank milk with a slurping sound. One rule. It arises from one of the six origins of offenses: It arises from body and mind, not from speech. Due to disrespect, for one eating while licking the hand, an offense of wrong-doing. One rule. It arises from one origin: It arises from body and mind, not from speech. Due to disrespect, for one eating while licking the bowl, an offense of wrong-doing. One rule. It arises from one origin: It arises from body and mind, not from speech. Due to disrespect, for one eating while licking the lips, an offense of wrong-doing. One rule. It arises from one origin: It arises from body and mind, not from speech. Due to disrespect, for one receiving a water-bowl with a hand soiled with food, an offense of wrong-doing. Where was it laid down? In Bhaggā. It was laid down. Concerning whom? Concerning many bhikkhus. In what matter? In the matter where many bhikkhus received a water-bowl with a hand soiled with food. One rule was laid down. It arises from one of six origins of offense – it arises from body and mind, not from speech... and so on. Where was the *dukkata* offense for discarding rice-water from the bowl inside the house, due to disrespect, laid down? It was laid down in Bhaggas. Concerning whom? Concerning many bhikkhus. In what matter? In the matter where many bhikkhus discarded rice-water from the bowl inside the house. One rule was laid down. It arises from one of six origins of offense – it arises from body and mind, not from speech... and so on. Where was the *dukkata* offense for teaching Dhamma to one holding an umbrella, due to disrespect, laid down? It was laid down in Savatthi. Concerning whom? Concerning the group of six bhikkhus. In what matter? In the matter where the group of six bhikkhus taught Dhamma to one holding an umbrella. One rule was laid down, one supplementary rule. It arises from one of six origins of offense – it arises from speech and mind, not from body... and so on. Where was the *dukkata* offense for teaching Dhamma to one holding a staff, due to disrespect, laid down? It was laid down in Savatthi. Concerning whom? Concerning the group of six bhikkhus. In what matter? In the matter where the group of six bhikkhus taught Dhamma to one holding a staff. One rule was laid down, one supplementary rule. It arises from one of six origins of offense – it arises from speech and mind, not from body... and so on. Where was the *dukkata* offense for teaching Dhamma to one holding a knife, due to disrespect, laid down? It was laid down in Savatthi. Concerning whom? Concerning the group of six bhikkhus. In what matter? In the matter where the group of six bhikkhus taught Dhamma to one holding a knife. One rule was laid down, one supplementary rule. It arises from one of six origins of offense – it arises from speech and mind, not from body... and so on. Where was the *dukkata* offense for teaching Dhamma to one holding a weapon, due to disrespect, laid down? It was laid down in Savatthi. Concerning whom? Concerning the group of six bhikkhus. In what matter? In the matter where the group of six bhikkhus taught Dhamma to one holding a weapon. One rule was laid down, one supplementary rule. It arises from one of six origins of offense... It arises from it. It arises from speech and from thought, not from body. The Surusuru Chapter, the sixth. 7. The Footwear Chapter 156. Due to disrespect, teaching the Dhamma to one wearing sandals, it is an offense of wrong-doing. There is one enactment, one supplementary enactment. It arises from one of the six origins of offenses. It arises from speech and from thought, not from body. Due to disrespect, teaching the Dhamma to one wearing shoes, it is an offense of wrong-doing. There is one enactment, one supplementary enactment. It arises from one of the six origins of offenses. It arises from speech and from thought, not from body. Due to disrespect, teaching the Dhamma to one in a vehicle, it is an offense of wrong-doing. There is one enactment, one supplementary enactment. It arises from one of the six origins of offenses. It arises from speech and from thought, not from body. Due to disrespect, teaching the Dhamma to one lying down, it is an offense of wrong-doing. There is one enactment, one supplementary enactment. It arises from one of the six origins of offenses. It arises from speech and from thought, not from body. Due to disrespect, teaching the Dhamma to one sitting with legs crossed, it is an offense of wrong-doing. There is one enactment, one supplementary enactment. It arises from one of the six origins of offenses. It arises from speech and from thought, not from body. Due to disrespect, teaching the Dhamma to one with head wrapped, it is an offense of wrong-doing. There is one enactment, one supplementary enactment. It arises from one of the six origins of offenses. It arises from speech and from thought, not from body. Due to disrespect, teaching the Dhamma to one with head covered, it is an offense of wrong-doing. There is one enactment, one supplementary enactment. It arises from one of the six origins of offenses. It arises from speech and from thought, not from body. Due to disrespect, having sat on the ground To one seated, teaching Dhamma, an offense of wrong-doing... One primary rule, one supplementary rule. It arises from one of the six origins of offenses – it arises from body, and from speech, and from mind... Due to disrespect, having sat on a low seat, teaching Dhamma to one seated on a high seat, an offense of wrong-doing... One primary rule, one supplementary rule. It arises from one of the six origins of offenses – it arises from body, and from speech, and from mind... Due to disrespect, by one standing, teaching Dhamma to one seated, an offense of wrong-doing... One primary rule, one supplementary rule. It arises from one of the six origins of offenses – it arises from body, and from speech, and from mind... Due to disrespect, by one walking behind, teaching Dhamma to one walking in front, an offense of wrong-doing... One primary rule, one supplementary rule. It arises from one of the six origins of offenses – it arises from body, and from speech, and from mind... Due to disrespect, by one walking off the path, teaching Dhamma to one walking on the path, an offense of wrong-doing... One primary rule, one supplementary rule. It arises from one of the six origins of offenses – it arises from body, and from speech, and from mind... Due to disrespect, while standing, making urine or feces, an offense of wrong-doing... One primary rule, one supplementary rule. It arises from one of the six origins of offenses – it arises from body, and from mind, not from speech... Due to disrespect, on green grass, making urine or feces or spittle, an offense of wrong-doing... One primary rule, one supplementary rule. It arises from one of the six origins of offenses – it arises from body, and from mind, not from speech... Due to disrespect, in water, making urine or feces or spittle, an offense of wrong-doing exaggerated… Where was it laid down? It was laid down in Sāvatthī. Concerning whom? Concerning the group of six bhikkhus. On what occasion? On the occasion when the group of six bhikkhus urinated, defecated, and spat in the water. On that occasion. One enactment, one supplementary enactment. Of the six origins of offenses, it originates from one origin: it originates from body and mind, not from speech… The Chapter on Footwear is the seventh. The seventy-five Sekhiyā rules are completed. Their summary: Well-rounded, covered, well-restrained, with downcast eyes;