English
One rule, one supplementary rule. Of the six origins of offenses, it arises from two origins, in the Kathina (context)… (and so on). 89. Where was the offense of expiation laid down for one who offers and invites a bhikkhu who has eaten and refused, with food or edibles not left over? It was laid down in Sāvatthī. Concerning whom? Concerning a certain bhikkhu. In what matter? A certain bhikkhu offered and invited a bhikkhu who had eaten and refused, with food not left over, in that matter. One rule. Of the six origins of offenses, it arises from three origins… (and so on). 90. Where was the offense of expiation laid down for one who eats food or edibles at the wrong time? It was laid down in Rājagaha. Concerning whom? Concerning the group of seventeen bhikkhus. In what matter? The group of seventeen bhikkhus ate food at the wrong time, in that matter. One rule. Of the six origins of offenses, it arises from two origins, in the matter of goat's hair… (and so on). 91. Where was the offense of expiation laid down for one who eats food or edibles that have been stored? It was laid down in Sāvatthī. Concerning whom? Concerning Venerable Belaṭṭhasīsa. In what matter? Venerable Belaṭṭhasīsa ate stored food, in that matter. One rule. Of the six origins of offenses, it arises from two origins, in the matter of goat's hair… (and so on). 92. Exquisite food Where was the offense of eating after having had delicious food requested for oneself, laid down? It was laid down at Sāvatthī. Concerning whom? Concerning the group of six monks. In what matter? In the matter where the group of six monks ate delicious food after having had it requested for themselves. One primary rule, one supplementary rule. Of the six origins of offenses, it arises from four origins... and so on. 93. Where was the offense of taking food not given, through the mouth, laid down? It was laid down at Vesālī. Concerning whom? Concerning a certain monk. In what matter? In the matter where a certain monk took food not given, through the mouth. One primary rule, one supplementary rule. Of the six origins of offenses, it arises from two origins, like the sheep's wool... and so on. The fourth chapter on food. 5. The chapter on the naked ascetics. 94. Where was the offense of giving with one's own hand, edible or consumable food, to a naked ascetic, or a male wanderer, or a female wanderer, laid down? It was laid down at Vesālī. Concerning whom? Concerning Venerable Ānanda. In what matter? In the matter where Venerable Ānanda, thinking it was one, gave two cakes to a certain female wanderer. One primary rule. Of the six origins of offenses, it arises from two origins, like the sheep's wool... and so on. 95. Where was the offense of sending a monk away, after having had him given food or not given food, saying, "Come, friend, let us enter the village or town for alms," laid down? It was laid down at Sāvatthī. Concerning whom? Concerning Venerable Upananda the Sakyan. In what matter? In the matter where Venerable Upananda the Sakyan sent a monk away, after not having had him given food, saying, "Come, friend, let us enter the village for alms." One primary rule. Of the six origins of offenses, it arises from three origins... and so on. 96. Entering a family with food, sitting down... Where was the offense of sitting down established? It was established in Sāvatthī. Concerning whom? Concerning the Venerable Upananda the Sakyan. On what occasion? The Venerable Upananda the Sakyan sat down intrusively in a family with food, on that occasion. One regulation. It arises from one of six origins of offense – it arises from body and mind, not from speech... and so on. 97. Where was the offense of sitting down with a woman in a private, concealed seat established? It was established in Sāvatthī. Concerning whom? Concerning the Venerable Upananda the Sakyan. On what occasion? The Venerable Upananda the Sakyan sat down with a woman in a private, concealed seat, on that occasion. One regulation. It arises from one of six origins of offense – it arises from body and mind, not from speech... and so on. 98. Where was the offense of sitting down alone with a woman, one to one, in private, established? It was established in Sāvatthī. Concerning whom? Concerning the Venerable Upananda the Sakyan. On what occasion? The Venerable Upananda the Sakyan sat down alone with a woman, one to one, in private, on that occasion. One regulation. It arises from one of six origins of offense – it arises from body and mind, not from speech... and so on. 99. Where was the offense of going on rounds among families before or after the meal, without asking a resident monk, when one has been invited for a meal, established? It was established in Rājagaha. Concerning whom? Concerning the Venerable Upananda the Sakyan. On what occasion? The Venerable Upananda the Sakyan, having been invited for a meal, went on rounds among families before or after the meal, on that occasion. One regulation, four supplementary regulations. Of the six origins of offenses, it arises from two origins, regarding the kathina robe… and so on…. 100. Where was the offense of requesting medicine beyond what is needed laid down? It was laid down among the Sakyans. Concerning whom? Concerning the group of six monks. In what matter? In the matter where the group of six monks, being told by Mahānāma the Sakyan, “Come, sirs, today,” did not come. One regulation. Of the six origins of offenses, it arises from six origins… and so on…. 101. Where was the offense of going to see an army arrayed for battle laid down? It was laid down in Sāvatthī. Concerning whom? Concerning the group of six monks. In what matter? In the matter where the group of six monks went to see an army arrayed for battle. One regulation, one supplementary regulation. Of the six origins of offenses, it arises from two origins, regarding sheep's wool… and so on…. 102. Where was the offense of staying with an army for more than three nights laid down? It was laid down in Sāvatthī. Concerning whom? Concerning the group of six monks. In what matter? In the matter where the group of six monks stayed with an army for more than three nights. One regulation. Of the six origins of offenses, it arises from two origins, regarding sheep's wool… and so on…. 103. Where was the offense of going to a battlefield laid down? It was laid down in Sāvatthī. Concerning whom? Concerning the group of six monks. In what matter? In the matter where the group of six monks went to a battlefield. One regulation. Of the six origins of offenses, it arises from two origins, regarding sheep's wool… and so on…. The Fifth Chapter on Naked Ascetics. 6. The Chapter on Drinking Alcohol 104. Where was the offense of drinking intoxicating liquor laid down? It was laid down in Kosambī. Concerning whom? Concerning the Venerable Sāgata. In what matter? In the matter where the Venerable Sāgata drank intoxicants. One regulation. Among the six origins of offenses, it arises from two origins – it may arise from body, not from speech, not from mind; it may arise from body and mind, not from speech…and so on. 105. Where was the offense of finger-snapping regulated? It was regulated in Sāvatthī. Concerning whom? Concerning the group of six monks. On what occasion? On the occasion when the group of six monks made a monk laugh by finger-snapping. One regulation. Among the six origins of offenses, it arises from one origin – it arises from body and mind, not from speech…and so on. 106. Where was the offense of laughing in water regulated? It was regulated in Sāvatthī. Concerning whom? Concerning the group of seventeen monks. On what occasion? On the occasion when the group of seventeen monks played in the water of the Aciravatī river. One regulation. Among the six origins of offenses, it arises from one origin – it arises from body and mind, not from speech…and so on. 107. Where was the offense of disrespect regulated? It was regulated in Kosambī. Concerning whom? Concerning Venerable Channa. On what occasion? On the occasion when Venerable Channa showed disrespect. One regulation. Among the six origins of offenses, it arises from three origins…and so on. 108. Where was the offense of frightening a monk regulated? It was regulated in Sāvatthī. Concerning whom? Concerning the group of six monks. On what occasion? On the occasion when the group of six monks frightened a monk. One regulation. Among the six origins of offenses, it arises from three origins…and so on. 109. Where was the offense of gathering and scattering fire regulated? It was regulated in Bhaggas. Concerning whom? Concerning many monks. On what occasion? Many monks They gathered light and scattered it, in that matter. One regulation, two supplementary regulations. Among the six origins of offenses, it arises from six origins...and so on. Where was the offense of expiation laid down for one who bathes within half a month? It was laid down in Rājagaha. Concerning whom? Concerning many bhikkhus. In what matter? Many bhikkhus, even after seeing the king, bathed without knowing the measure, in that matter. One regulation, six supplementary regulations. Is it a universal regulation, or a local regulation? A local regulation. Among the six origins of offenses, it arises from two origins, concerning sheep's wool...and so on. Where was the offense of expiation laid down for one who uses a new robe without having adopted one of the three disfigurements? It was laid down in Sāvatthī. Concerning whom? Concerning many bhikkhus. In what matter? Many bhikkhus did not recognize their own robes, in that matter. One regulation. Among the six origins of offenses, it arises from two origins, concerning sheep's wool...and so on. Where was the offense of expiation laid down for a bhikkhu or bhikkhuni or female trainee or novice or female novice who, having designated a robe for oneself, uses it without revoking the designation?