English
an offense of pāṭidesanīya. The eight pāṭidesanīyas are finished. included. The chapter on offenses committed is finished, the second. 3. The Chapter on Failures 241. By a lustful nun, who consents to bodily contact with a lustful man, the offenses of the four failures, to how many failures do they pertain? By a lustful nun, who consents to bodily contact with a lustful man, the offenses of the four failures, pertain to two failures: it may be a failure of morality, it may be a failure of conduct (and so on). By one who eats, having requested curds, the offenses of the four failures, to how many failures do they pertain? By one who eats, having requested curds, the offenses of the four failures, pertain to one failure: a failure of conduct. The Chapter on Failures is finished, the third. 4. The Chapter on Inclusion 242. By a lustful nun, who consents to bodily contact with a lustful man, the offenses of the seven groups of offenses, by how many groups of offenses are they included? By a lustful nun, who consents to bodily contact with a lustful man, the offenses of the seven groups of offenses, are included by three groups of offenses: it may be the group of Pārājika offenses, it may be the group of Thullaccaya offenses, it may be the group of Dukkaṭa offenses (and so on). By one who eats, having requested curds, the offenses of the seven groups of offenses, by how many groups of offenses are they included? By one who eats, having requested curds, the offenses of the seven groups of offenses, are included by two groups of offenses: it may be the group of Pāṭidesanīya offenses, it may be the group of Dukkaṭa offenses. The Chapter on Inclusion is finished, the fourth. 5. The Chapter on Origins 243. By a lustful nun, who consents to bodily contact with a lustful man, the offenses of the six origins of offenses, from how many origins do they arise? By a lustful nun, who consents to bodily contact with a lustful man, the offenses of the six origins of offenses, arise from one origin. they arise – they arise from body and from mind, not from speech...etc.... For one who eats after having requested curds, of the six origins of offenses, by how many origins do the offenses arise? For one who eats after having requested curds, of the six origins of offenses, the offenses arise from four origins – sometimes they arise from body, not from speech, not from mind; sometimes they arise from body and from speech, not from mind; sometimes they arise from body and from mind, not from speech; sometimes they arise from body and from speech and from mind. The fifth section on Origins is finished. 6. The section on Cases 244. For a lustful bhikkhuni, with a lustful man, who consents to bodily contact, of the four kinds of cases, which kind of case are the offenses? For a lustful bhikkhuni, with a lustful man, who consents to bodily contact, of the four kinds of cases, the offenses are a case of offense...etc.... For one who eats after having requested curds, of the four kinds of cases, which kind of case are the offenses? For one who eats after having requested curds, of the four kinds of cases, the offenses are a case of offense. The sixth section on Cases is finished. 7. The section on Settlements 245. For a lustful bhikkhuni, with a lustful man, who consents to bodily contact, of the seven kinds of settlements, by how many settlements are the offenses settled? For a lustful bhikkhuni, with a lustful man, who consents to bodily contact, of the seven kinds of settlements, the offenses are settled by three settlements – sometimes by settlement in the presence and by acknowledgment, sometimes by settlement in the presence and by covering with grass...etc.... For one who eats after having requested curds, of the seven kinds of settlements, by how many settlements are the offenses settled? For one who eats after having requested curds, of the seven kinds of settlements, the offenses are settled by three settlements – sometimes by settlement in the presence and by acknowledgment, sometimes by and by settlement in the presence and by covering with grass. The seventh section on settlements is finished. 8. The Section on Aggregates 246. A lustful bhikkhunī, consenting to bodily contact with a lustful male person, how many offenses does she incur? A lustful bhikkhunī, consenting to bodily contact with a lustful male person, incurs three offenses. If she consents to a grasp below the armpit and above the knee, it is an offense of defeat. If she consents to a grasp above the armpit and below the knee, it is an offense of grave fault. If she consents to a grasp connected to the body, it is an offense of wrong-doing. A lustful bhikkhunī, consenting to bodily contact with a lustful male person, incurs these three offenses. Those offenses, of the four failures, how many failures do they share? Of the seven groups of offenses, by how many groups of offenses are they comprised? Of the six origins of offenses, from how many origins do they arise? Of the four cases, which case is it? Of the seven settlements, by how many settlements are they settled? Those offenses share two of the four failures – it may be a moral failure, it may be a conduct failure. They are comprised by three of the seven groups of offenses – it may be the group of defeat offenses, it may be the group of grave fault offenses, it may be the group of wrong-doing offenses. They arise from one of the six origins of offenses – they arise from body and mind, not from speech. Of the four cases, it is a case of offense. They are settled by three of the seven settlements – it may be by settlement in the presence and by acting on acknowledgement, it may be by settlement in the presence and by covering with grass...and so on... A bhikkhunī who, having requested curds, eats them, how many offenses does she incur? A bhikkhunī who, having requested curds, eats them, incurs two offenses. If she receives them with the intention to eat, it is an offense of wrong-doing. With each mouthful, it is an offense of confession – curds... Having made known, she eats, she incurs these two offenses. These offenses, of the four failures, how many failures do they partake of? Of the seven groups of offenses, by how many groups of offenses are they included? Of the six origins of offenses, by how many origins do they arise? Of the four legal questions, which legal question? Of the seven methods of settlement, by how many methods are they settled? These offenses, of the four failures, partake of one failure – the failure of conduct. Of the seven groups of offenses, they are included by two groups of offenses – it may be by the group of pāṭidesanīya offenses, it may be by the group of dukkaṭa offenses. Of the six origins of offenses, they arise from four origins – it may be they arise from body, not from speech, not from mind; it may be they arise from body and speech, not from mind; it may be they arise from body and mind, not from speech; it may be they arise from body, speech, and mind. Of the four legal questions – the legal question of offense. Of the seven methods of settlement, they are settled by three methods – it may be by settlement in the presence and by acknowledgment, it may be by settlement in the presence and by covering with grass. The eighth chapter on combination is finished. 1. Chapter on where it was laid down. 1. Section on Pārājika offenses. 247. That pārājika offense, which was laid down by the Blessed One, the Knower, the Seer, the Arahant, the Fully Self-Enlightened One, on account of consenting to bodily contact, where was it laid down? Concerning whom? In what matter… and so on… by whom was it brought? That pārājika offense, which was laid down by the Blessed One, the Knower, the Seer, the Arahant, the Fully Self-Enlightened One, on account of consenting to bodily contact, where was it laid down? It was laid down in Sāvatthī. Concerning whom? Concerning the bhikkhunī Sundarīnandā. In what matter? The bhikkhunī Sundarīnandā, being lustful, consented to bodily contact with a lustful male person; in that matter. Is there a primary rule, a supplementary rule, or an unarisen rule there? There is one primary rule. A supplementary rule... There is no unarisen designation in that. Is it a universal designation, or a local designation? It is a universal designation. Is it a common designation, or an uncommon designation? It is an uncommon designation. Is it a designation from one side, or from both sides? It is a designation from one side. Of the four recitations of the Pātimokkha, where is it included, where is it comprised? Is it included in the introduction, comprised in the introduction? By which recitation does it come to be recited? By the second recitation it comes to be recited. Of the four failures, which failure is it? It is failure in conduct. Of the seven groups of offenses, which group of offenses is it? It is the group of pārājika offenses. Of the six origins of offenses, by how many origins does it arise? It arises by one origin – it arises from body and from mind, not from speech...etc... By whom was it brought? It was brought by tradition – Upāli, Dāsaka, and Soṇaka, Siggava too; With Moggaliputta as the fifth, these in the land of Jambusiri. ...etc...; These great wise ones, experts in discipline, skilled in the path; Proclaimed the Vinaya on the island, the Piṭaka in Tambapaṇṇi. The pārājika concerning the covering up of an offense, where was it designated? It was designated in Sāvatthī. Concerning whom? Concerning the bhikkhunī Thullanandā. In what matter? In the matter where the bhikkhunī Thullanandā, knowing a bhikkhunī had committed a pārājika offense, neither reproved her herself nor reported it to the community. It is a single designation. Of the six origins of offenses, it arises by one origin – in the laying down of the burden...etc....