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A nun who, being fierce, abuses the Sangha incurs two offenses. When she abuses, in the attempt, an offense of wrong-doing; when she has abused, an offense of expiation. A nun who, being invited or having been offered, eats hard food or soft food incurs two offenses. When she receives it, thinking "I will eat, I will consume," an offense of wrong-doing; for each mouthful, an offense of expiation. A nun who is stingy towards a family incurs two offenses. When she is stingy, in the attempt, an offense of wrong-doing; when she has been stingy, an offense of expiation. A nun who resides during the rainy season in a dwelling without monks incurs two offenses. Thinking "I will reside during the rainy season," she arranges a lodging, provides drinking water and water for use, and sweeps the precinct, an offense of wrong-doing; with the rising of dawn, an offense of expiation. A nun who has completed the rainy season retreat, does not invite criticism from both Sanghas in three ways, incurs one offense. An offense of expiation. A nun who does not go for instruction or for communal living incurs one offense. An offense of expiation. A nun who does not even ask about the Uposatha and does not request instruction incurs one offense. An offense of expiation. Without consulting the Sangha or the assembly, regarding a tumor or a wound arisen in the eye, a nun causing separation, one by one, with a man, incurs two offenses. When causing separation, an offense of wrong-doing; when separated, an offense of expiation. The Dwelling Place Chapter, the sixth. 7. The Chapter on Pregnant Women 237. A nun who ordains a pregnant woman incurs two offenses. When ordaining, an offense of wrong-doing; when ordained, an offense of expiation. A nun who ordains a nursing woman incurs two offenses. When ordaining, an offense of wrong-doing; when ordained, an offense of expiation. A nun who ordains a sikkhamānā who has not trained for two years in the six precepts incurs two offenses. When ordaining, an offense of wrong-doing; when ordained, an offense of expiation. A nun who ordains a sikkhamānā who has trained for two years in the six precepts but has not been approved by the Sangha incurs two offenses. When ordaining, an offense of wrong-doing; when ordained, an offense of expiation. A nun who ordains a laywoman less than twelve years old incurs two offenses. When ordaining, an offense of wrong-doing; when ordained, an offense of expiation. A nun who ordains a laywoman who is fully twelve years old but has not trained for two years in the six precepts incurs two offenses. When ordaining, an offense of wrong-doing; when ordained, an offense of expiation. A nun who ordains a laywoman who is fully twelve years old and has trained for two years in the six precepts but has not been approved by the Sangha incurs two offenses. When ordaining, an offense of wrong-doing; when ordained, an offense of expiation. Having ordained a co-resident, a nun who for two years neither supports her nor causes her to be supported incurs one offense. An offense of expiation. A nun, not following the ordained one, her preceptor's charge, for two years, incurs one offense. An offense of expiation. Having ordained a co-resident, a nun who neither teaches her nor causes her to be taught incurs one offense. An offense of expiation. The Chapter on Pregnant Women, the seventh. 8. The Chapter on Maidens 238. Less than Ordaining a novice nun less than twenty years old, she incurs two offenses. When ordaining, an offense of wrong-doing in the attempt; when ordained, an offense of expiation. Ordaining a novice nun fully twenty years old, who has not trained for two years in the six precepts, she incurs two offenses. When ordaining, an offense of wrong-doing in the attempt; when ordained, an offense of expiation. Ordaining a novice nun fully twenty years old, who has trained for two years in the six precepts, but is not approved by the Saṅgha, she incurs two offenses. When ordaining, an offense of wrong-doing in the attempt; when ordained, an offense of expiation. Ordaining one less than twelve years old, she incurs two offenses. When ordaining, an offense of wrong-doing in the attempt; when ordained, an offense of expiation. Ordaining one fully twelve years old, but not approved by the Saṅgha, she incurs two offenses. When ordaining, an offense of wrong-doing in the attempt; when ordained, an offense of expiation. Being told, "Enough for now, venerable one, with the ordination," and having assented with "Good," but afterwards engaging in a grumbling practice, she incurs two offenses. When grumbling, an offense of wrong-doing in the attempt; when grumbled, an offense of expiation. Having said to a trainee, "If you, venerable one, give me a robe, then I will ordain you," but neither ordaining her nor making an effort for the ordination, she incurs one offense. Expiation. Having said to a trainee, "If you, venerable one, follow me for two years, then I will ordain you," but neither ordaining her nor making an effort for the ordination, she incurs one offense. Expiation. Ordaining a trainee who associates with men, who associates with boys, who is fierce, who dwells in sorrow, she incurs two offenses. When ordaining, an offense of wrong-doing in the attempt; when ordained, an offense of expiation. Ordaining a trainee who is not permitted by her parents or by her husband, she incurs two offenses. When ordaining, an offense of wrong-doing in the attempt; when ordained, an offense of expiation. A bhikkhuni who raises up a probationer, when giving probationer's consent, incurs two offenses. When raising up, an offense of wrong-doing in the attempt; when raised up, an offense of pācittiya. A bhikkhuni who raises up year after year incurs two offenses. When raising up, an offense of wrong-doing in the attempt; when raised up, an offense of pācittiya. A bhikkhuni who raises up two (probationers) in one year incurs two offenses. When raising up, an offense of wrong-doing in the attempt; when raised up, an offense of pācittiya. The chapter on those who have become maidens is the eighth. 9. The chapter on parasols and sandals 239. A bhikkhuni who wears a parasol and sandals incurs two offenses. When wearing, an offense of wrong-doing in the attempt; when worn, an offense of pācittiya. A bhikkhuni who travels by vehicle incurs two offenses. When traveling, an offense of wrong-doing in the attempt; when traveled, an offense of pācittiya. A bhikkhuni who wears a veil incurs two offenses. When wearing, an offense of wrong-doing in the attempt; when worn, an offense of pācittiya. A bhikkhuni who wears women's ornaments incurs two offenses. When wearing, an offense of wrong-doing in the attempt; when worn, an offense of pācittiya. A bhikkhuni who bathes with scented powder incurs two offenses. When bathing, an offense of wrong-doing in the attempt; at the completion of bathing, an offense of pācittiya. A bhikkhuni who bathes with scented flour incurs two offenses. When bathing, an offense of wrong-doing in the attempt; at the completion of bathing, an offense of pācittiya. A bhikkhuni who has another bhikkhuni massage or rub her incurs two offenses. When having massaged, an offense of wrong-doing in the attempt; when massaged, an offense of pācittiya. A bhikkhuni who has a probationer massage or rub her incurs two offenses. When having massaged, an offense of wrong-doing in the attempt; when massaged, an offense of pācittiya. A bhikkhuni who has a female novice massage or rub her incurs two offenses. When having massaged, an offense of wrong-doing in the attempt; when massaged, an offense of pācittiya. A bhikkhuni who has a laywoman massage or rub her incurs two offenses. When having massaged, an offense of wrong-doing in the attempt; when massaged, an offense of pācittiya. A bhikkhuni who sits on a seat in front of a bhikkhu without asking permission incurs two incurs offenses. As she sits, in the attempt, a dukkaṭa; when seated, an offense of pācittiya. Asking a question of a monk who has not been given permission, she incurs two offenses. As she asks, in the attempt, a dukkaṭa; when asked, an offense of pācittiya. Entering a village without a saṅkaccikā, she incurs two offenses. When she crosses the boundary with the first foot, an offense of dukkaṭa; when she crosses with the second foot, an offense of pācittiya. The Chapter on Parasols and Sandals, the ninth. The Minor Section is finished. 5. The Section on Pāṭidesanīya 240. Having requested ghee and eating it, she incurs two offenses. When she receives it, thinking "I will eat," an offense of dukkaṭa; with each mouthful, an offense of pāṭidesanīya. Having requested oil and eating it, she incurs two offenses. When she receives it, thinking "I will eat," an offense of dukkaṭa; with each mouthful, an offense of pāṭidesanīya. Having requested honey and eating it, she incurs two offenses. When she receives it, thinking "I will eat," an offense of dukkaṭa; with each mouthful, an offense of pāṭidesanīya. Having requested molasses and eating it, she incurs two offenses. When she receives it, thinking "I will eat," an offense of dukkaṭa; with each mouthful, an offense of pāṭidesanīya. Having requested fish and eating it, she incurs two offenses. When she receives it, thinking "I will eat," an offense of dukkaṭa; with each mouthful, an offense of pāṭidesanīya. Having requested meat and eating it, she incurs two offenses. When she receives it, thinking "I will eat," an offense of dukkaṭa; with each mouthful, an offense of pāṭidesanīya. Having requested milk and eating it, she incurs two offenses. When she receives it, thinking "I will eat," an offense of dukkaṭa; with each mouthful, an offense of pāṭidesanīya. Having requested curds and eating them, she incurs two offenses. When she receives it, thinking "I will eat," an offense of dukkaṭa; with each mouthful,