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she incurs two offenses. When she receives it intending to eat, an offense of dukkaṭa; with each mouthful, an offense of pācittiya. Causing hair to be removed from the private parts, she incurs two offenses. When she causes it to be removed, in the attempt, a dukkaṭa; when it is caused to be removed, an offense of pācittiya. Talagh Making a fire, she incurs two offenses. While making, an offense of wrong-doing; when made, an offense of expiation. Taking a piece of lac, she incurs two offenses. While taking, an offense of wrong-doing; when taken, an offense of expiation. Taking a water-strainer more than two finger-breadths, she incurs two offenses. While taking, an offense of wrong-doing; when taken, an offense of expiation. Standing by a bhikkhu eating, with water or a fan, she incurs two offenses. If she stands within arm's reach, an offense of expiation; if she stands beyond arm's reach, an offense of wrong-doing. Having requested raw grain and eating it, she incurs two offenses. If she accepts it thinking, "I will eat," an offense of wrong-doing; with each mouthful, an offense of expiation. Discarding feces or urine or rubbish or food scraps over a wall or over a fence, she incurs two offenses. While discarding, an offense of wrong-doing; when discarded, an offense of expiation. Discarding feces or urine or rubbish or food scraps onto green grass, she incurs two offenses. While discarding, an offense of wrong-doing; when discarded, an offense of expiation. Going to see a dance or a song or a musical performance, she incurs two offenses. If she goes, an offense of wrong-doing; where she stands and sees or hears, an offense of expiation. The Chapter on Garlic is the first. 2. The Chapter on Dark Night In a dark night, without a lamp, standing alone with a man, she incurs two offenses. If she stands within arm's reach, an offense of expiation; if she stands beyond arm's reach, an offense of wrong-doing. In a secluded place, standing alone with a man, she incurs two offenses. If she stands within arm's reach, an offense of expiation; if she stands beyond arm's reach, an offense of wrong-doing. In an open space, standing alone with a man, she incurs two offenses. If she stands within arm's reach, She stands, there is an offense of pācittiya. She stands having left the arm's reach, there is an offense of dukkaṭa. Standing one-to-one with a man in a street, or a crossroad, or a public square, she incurs two offenses. She stands within arm's reach, there is an offense of pācittiya. She stands having left the arm's reach, there is an offense of dukkaṭa. Having approached families before noon, sat on a seat, and departed without asking the owners, she incurs two offenses. She crosses the first foot beyond the eaves, there is an offense of dukkaṭa. She crosses the second foot, there is an offense of pācittiya. Having approached families after noon and sat on a seat without asking the owners, she incurs two offenses. She sits down, there is an offense of dukkaṭa in the attempt. Having sat down, there is an offense of pācittiya. Having approached families at the wrong time, and spread out a bed or had one spread out, and sat upon it without asking the owners, she incurs two offenses. She sits upon it, there is an offense of dukkaṭa in the attempt. Having sat upon it, there is an offense of pācittiya. Blaming another with a wrongly taken or badly conceived accusation, she incurs two offenses. She blames, there is an offense of dukkaṭa in the attempt. Having blamed, there is an offense of pācittiya. Cursing herself or another with hell or with the holy life, she incurs two offenses. She curses, there is an offense of dukkaṭa in the attempt. Having cursed, there is an offense of pācittiya. Striking herself repeatedly and weeping, she incurs two offenses. She strikes and weeps, there is an offense of pācittiya. She strikes and does not weep, there is an offense of dukkaṭa. The Second Chapter on Darkness at Night. 3. The Chapter on Bathing 233. Bathing naked, she incurs two offenses. She bathes, there is an offense of dukkaṭa in the attempt. At the completion of bathing, there is an offense of pācittiya. Having a water-robe made that exceeds the measure, she incurs two offenses. She has it made, there is an offense of dukkaṭa in the attempt. Having had it made, there is an offense of pācittiya. Having unstitched a nun's robe or had it unstitched, and neither stitching it herself nor making an effort to have it stitched, she incurs one offense. one offense is incurred. An offense of expiation. Exceeding the five-day limit for carrying the outer robe, she incurs one offense. An offense of expiation. Carrying a robe for transfer, she incurs two offenses. If she carries it, there is an offense of wrong-doing in the attempt; if it is carried, there is an offense of expiation. Hindering the Sangha's gain of robes, she incurs two offenses. If she hinders, there is an offense of wrong-doing in the attempt; if it is hindered, there is an offense of expiation. Obstructing a lawful distribution of robes, she incurs two offenses. If she obstructs, there is an offense of wrong-doing in the attempt; if it is obstructed, there is an offense of expiation. Giving a monastic robe to a layperson, or to a male wanderer, or to a female wanderer, she incurs two offenses. If she gives, there is an offense of wrong-doing in the attempt; if it is given, there is an offense of expiation. Hoping for a poor robe, she lets the robe-making season pass, she incurs two offenses. If she lets it pass, there is an offense of wrong-doing in the attempt; if it is passed, there is an offense of expiation. Obstructing a lawful withdrawal of the Kathina, she incurs two offenses. If she obstructs, there is an offense of wrong-doing in the attempt; if it is obstructed, there is an offense of expiation. The Chapter on Bathing, the third. 4. The Chapter on Lying Down 234. Two bhikkhunis lying down on one bed, incur two offenses. If they lie down, there is an offense of wrong-doing in the attempt; if they are lying down, there is an offense of expiation. Two bhikkhunis lying down with one covering, incur two offenses. If they lie down, there is an offense of wrong-doing in the attempt; if they are lying down, there is an offense of expiation. Intentionally causing discomfort to a bhikkhuni, she incurs two offenses. If she causes it, there is an offense of wrong-doing in the attempt; if it is caused, there is an offense of expiation. Not attending to a sick co-resident, nor making an effort for her to be attended to, she incurs one offense. An offense of expiation. Having given lodging to a bhikkhuni, then being angry and displeased, and expelling her, she incurs two offenses. If she expels, there is an offense of wrong-doing in the attempt; if she has expelled, there is an offense of expiation. A bhikkhuni who is entangled, and does not give up after the third admonition, incurs two offenses. is born. A dukkata by the motion; at the end of the formal proclamation, an offense of pacittiya. Wandering without a companion within a country considered dangerous, with fear, she incurs two offenses. When setting out, a dukkata in the attempt; when having set out, an offense of pacittiya. Wandering without a companion outside a country considered dangerous, with fear, she incurs two offenses. When setting out, a dukkata in the attempt; when having set out, an offense of pacittiya. Wandering during the rainy season, she incurs two offenses. When setting out, a dukkata in the attempt; when having set out, an offense of pacittiya. A nun who has completed the rainy season retreat, not setting out on a journey, incurs one offense. Pacittiya. The Tuvaṭṭa Chapter, the fourth. 5. The Cittāgāra Chapter. Going to see a royal palace, or a painted house, or a park, or a garden, or a pond, she incurs two offenses. When going, an dukkata offense; when standing there and seeing, an offense of pacittiya. Using a couch or a divan, she incurs two offenses. When using, a dukkata in the attempt; when used, an offense of pacittiya. Spinning thread, she incurs two offenses. When spinning, a dukkata in the attempt; at every turn, an offense of pacittiya. Doing household chores, she incurs two offenses. When doing, a dukkata in the attempt; when done, an offense of pacittiya. Being told by a nun: "Come, venerable one, settle this dispute!" and having assented with "Yes!", neither settling it nor making an effort to settle it, she incurs one offense. Pacittiya. Giving with her own hand food or drink to a householder, or to a male wanderer, or to a female wanderer, she incurs two offenses. When giving, a dukkata in the attempt; when given, an offense of pacittiya. Using a robe for a lodging without relinquishing it, she incurs two offenses. When using, a dukkata in the attempt; when used, an offense of pacittiya. A lodging a A nun who sets out on a journey without permission incurs two offenses. When she crosses the first boundary marker, an offense of wrong-doing; when she crosses the second boundary marker, an offense of expiation. A nun who learns animal-knowledge incurs two offenses. When she learns it, in the attempt, an offense of wrong-doing; for each word, an offense of expiation. A nun who teaches animal-knowledge incurs two offenses. When she teaches it, in the attempt, an offense of wrong-doing; for each word, an offense of expiation. The Chapter on Respect for the Mind is the Fifth. 6. The Chapter on Monasteries 236. A nun who knowingly enters a monastery with monks without asking permission incurs two offenses. When she crosses the first boundary marker, an offense of wrong-doing; when she crosses the second boundary marker, an offense of expiation. A nun who reviles and abuses a monk incurs two offenses. When she reviles, in the attempt, an offense of wrong-doing; when she has reviled, an offense of expiation.