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for a bhikkhunī who, having requested meat, eats it, laid down? It was laid down at Sāvatthī. Concerning whom? Concerning the group of six bhikkhunīs. On what occasion? On the occasion when the group of six bhikkhunīs, having requested meat, ate it. One original rule, one supplementary rule. Of the six origins of offenses, it arises from four origins... (and so on). Where was the rule of 'confession' for a bhikkhunī who, having requested milk, eats it, laid down? It was laid down at Sāvatthī. Concerning whom? Concerning the group of six bhikkhunīs. On what occasion? On the occasion when the group of six bhikkhunīs, having requested milk, ate it. One original rule, one supplementary rule. Of the six origins of offenses, it arises from four origins... (and so on). Where was the rule of 'confession' for a bhikkhunī who, having requested curds, eats it, laid down? It was laid down at Sāvatthī. Concerning whom? Concerning the group of six bhikkhunīs. On what occasion? On the occasion when the group of six bhikkhunīs, having requested curds, ate it. One original rule, one supplementary rule. Of the six origins of offenses, it arises from four origins – It may arise from body, not from speech, not from mind; It may arise from body and speech, not from mind; It may arise from body and mind, not from speech; It may arise from body and speech and mind... (and so on). Eight p The Pāṭidesanīya rules are finished. Its summary – Ghee, oil, and honey, Molasses, and also fish; Meat, milk, and also curds, Having requested, a bhikkhunī; Eight Pāṭidesanīya rules, Taught by the Buddha himself. Those training rules that are elaborated in the Bhikkhu-vibhaṅga are condensed in the Bhikkhunī-vibhaṅga. The first section on 'Where the rules were laid down' is finished. 2. Section on 'What offences are committed' 1. Chapter on Pārājika offences 228. How many offences does a lustful bhikkhunī commit by consenting to bodily contact with a lustful male person? A lustful bhikkhunī, by consenting to bodily contact with a lustful male person, commits three offences. If she consents to a grasp below the armpit, above the knee, it is an offence of pārājika; If she consents to a grasp above the armpit, below the knee, it is an offence of thullaccaya; If she consents to a grasp connected to the body, it is an offence of dukkaṭa – A lustful bhikkhunī, by consenting to bodily contact with a lustful male person, commits these three offences. How many offences does a bhikkhunī who conceals a fault commit by concealing a fault? A bhikkhunī who conceals a fault, by concealing a fault, commits three offences. If she knowingly conceals a pārājika offence, it is an offence of pārājika; If she conceals it doubtfully, it is an offence of thullaccaya; If she conceals a transgression of conduct, it is an offence of dukkaṭa – A bhikkhunī who conceals a fault, by concealing a fault, commits these three offences. How many offences does a bhikkhunī who follows an expelled bhikkhunī commit by not giving up (her support) after the third admonition? A bhikkhunī who follows an expelled bhikkhunī, by not giving up after the third admonition, commits three offences. For the motion, it is an offence of dukkaṭa; For the two proclamations, it is an offence of thullaccaya; At the conclusion of the proclamation, it is an offence of pārājika – A bhikkhunī who follows an expelled bhikkhunī, by not giving up after the third admonition, commits these three offences. i. Completing the eighth matter, how many offenses does she incur? Completing the eighth matter, she incurs three offenses. By a man – having been told "come to such-and-such a place" – she goes, an offense of wrong-doing; as soon as she enters the man's arm's reach, an offense of grave offense; she completes the eighth matter, an offense of defeat – completing the eighth matter, she incurs these three offenses. The Defeat offenses are concluded. 2. The Chapter on Sanghādisesa 229. A bhikkhuni who speaks of a dispute, making a quarrel, incurs three offenses. She informs one, an offense of wrong-doing; she informs a second, an offense of grave offense; at the conclusion of the quarrel, an offense of Sanghādisesa. Having a thief ordained, she incurs three offenses. By the motion, an offense of wrong-doing; by the two announcements, grave offenses; at the conclusion of the announcements, an offense of Sanghādisesa. One going to another village incurs three offenses. She goes, an offense of wrong-doing; she crosses the boundary with the first foot, an offense of grave offense; she crosses with the second foot, an offense of Sanghādisesa. A bhikkhuni who reinstates a bhikkhuni expelled by a united Sangha, by Dhamma, by Vinaya, by the Teacher's instruction, without consulting the Sangha that carried out the act, without knowing the group's consent, incurs three offenses. By the motion, an offense of wrong-doing; by the two announcements, grave offenses; at the conclusion of the announcements, an offense of Sanghādisesa. A lustful bhikkhuni, receiving with her own hand edibles or foods from the hand of a lustful man, and eating, incurs three offenses. She receives, thinking "I will eat, I will consume," an offense of grave offense; with each mouthful, an offense of Sanghādisesa; she receives water or a tooth-stick, an offense of wrong-doing. "What will this man do to you, venerable one, whether lustful or not lustful, since You are unrestrained! Come, lady, whatever this man gives you, whether food or edibles, you, having received it with your own hand, eat or consume it! —encouraging thus, she incurs three offenses. By her words, she receives it, thinking "I will eat, I will consume," an offense of wrong-doing; with each mouthful, an offense of grave offense; at the completion of the meal, an offense entailing suspension. An angry bhikkhunī, not relinquishing (her anger) after the third admonition, incurs three offenses. For the motion, an offense of wrong-doing; for the two proclamations, grave offenses; at the completion of the proclamation, an offense entailing suspension. A bhikkhunī who has renounced in some dispute, not relinquishing (her renunciation) after the third admonition, incurs three offenses. For the motion, an offense of wrong-doing; for the two proclamations, grave offenses; at the completion of the proclamation, an offense entailing suspension. Bhikkhunīs who are associating (improperly), not relinquishing (their association) after the third admonition, incur three offenses. For the motion, an offense of wrong-doing; for the two proclamations, grave offenses; at the completion of the proclamation, an offense entailing suspension. "Continue to associate, ladies. Do not live separately!" —encouraging thus, not relinquishing (her encouragement) after the third admonition, she incurs three offenses. For the motion, an offense of wrong-doing; for the two proclamations, grave offenses; at the completion of the proclamation, an offense entailing suspension. The offenses entailing suspension are concluded. 3. The Section on Forfeiture 230. A bhikkhunī making a collection of alms-bowls incurs one offense. An offense of forfeiture and expiation. A bhikkhunī having determined an untimely robe as a "timely robe" and causing it to be distributed incurs two offenses. When causing it to be distributed, an offense of wrong-doing in the attempt; when it has been distributed, an offense of forfeiture and expiation. A bhikkhunī having exchanged a robe with another bhikkhunī and then taking it back incurs two offenses. When taking it back, an offense of wrong-doing in the attempt; when it has been taken back, an offense of forfeiture and expiation. Having requested one thing, requesting another She incurs two offenses. When she makes known, in the attempt, a dukkaṭa; when it is made known, a nissaggiya pācittiya. Having caused one thing to be bought, causing another to be bought, she incurs two offenses. When she causes to be bought, in the attempt, a dukkaṭa; when it is caused to be bought, a nissaggiya pācittiya. With requisites for another purpose, designated for another, belonging to the Sangha, causing another thing to be bought, she incurs two offenses. When she causes to be bought, in the attempt, a dukkaṭa; when it is caused to be bought, a nissaggiya pācittiya. With requisites for another purpose, designated for another, belonging to the Sangha, obtained by request, causing another thing to be bought, she incurs two offenses. When she causes to be bought, in the attempt, a dukkaṭa; when it is caused to be bought, a nissaggiya pācittiya. With requisites for another purpose, designated for another, belonging to the public, causing another thing to be bought, she incurs two offenses. When she causes to be bought, in the attempt, a dukkaṭa; when it is caused to be bought, a nissaggiya pācittiya. With requisites for another purpose, designated for another, belonging to the public, obtained by request, causing another thing to be bought, she incurs two offenses. When she causes to be bought, in the attempt, a dukkaṭa; when it is caused to be bought, a nissaggiya pācittiya. With requisites for another purpose, designated for another, belonging to an individual, obtained by request, causing another thing to be bought, she incurs two offenses. When she causes to be bought, in the attempt, a dukkaṭa; when it is caused to be bought, a nissaggiya pācittiya. Causing a heavy robe exceeding four cubits to be bought, she incurs two offenses. When she causes to be bought, in the attempt, a dukkaṭa; when it is caused to be bought, a nissaggiya pācittiya. Causing a light robe exceeding two and a half cubits to be bought, she incurs two offenses. When she causes to be bought, in the attempt, a dukkaṭa; when it is caused to be bought, a nissaggiya pācittiya. The Nissaggiya Pācittiya rules are concluded. 4. The Pācittiya Section 1. The Garlic Chapter 231. Eating garlic,