English
Due to a bad view, one does not give up after the third admonition; an offense of pācittiya – due to not giving up after the third admonition, these five offenses are committed. The eighth section Hum, by completing the condition, how many offenses are incurred? By completing the eighth matter, three offenses are incurred. By a man – when told "come to such-and-such a place" – if she goes, an offense of wrong-doing; As soon as she enters the man's arm's reach, an offense of grave fault; She completes the eighth matter, an offense of defeat – By completing the eighth matter, these three offenses are incurred. The Defeats are finished. 2. Beginning of the Saṅghādisesa Section 250. A bhikkhunī who is a go-between, by acting as a go-between, incurs three offenses. She informs one, an offense of wrong-doing; She informs the second, an offense of grave fault; At the completion of the go-between act, an offense of Saṅghādisesa. By ordaining a thief, three offenses are incurred. With the motion, a wrong-doing; With two declarations, grave faults; At the completion of the declarations, an offense of Saṅghādisesa. By going alone to another village, three offenses are incurred. She goes, an offense of wrong-doing; She crosses the boundary with the first foot, an offense of grave fault; She crosses with the second foot, an offense of Saṅghādisesa. By reinstating a bhikkhunī who has been suspended by a united Saṅgha according to Dhamma, Vinaya, and the Teacher's Dispensation, without consulting the Saṅgha that acted, and without knowing the group's consent, three offenses are incurred. With the motion, a wrong-doing; With two declarations, grave faults; At the completion of the declarations, an offense of Saṅghādisesa. A sexually aroused bhikkhunī, by receiving and eating with her own hand food or drink from the hand of a sexually aroused man, incurs three offenses. She receives it thinking, "I will eat, I will drink," an offense of grave fault; With each mouthful, an offense of Saṅghādisesa; She receives water or a toothpick, an offense of wrong-doing. "What will that man do to you, venerable one, whether he is aroused or not aroused, since you are not aroused! Come, ven “O, whatever this man gives you, be it food to chew or food to eat, you, having received it with your own hand, chew it or eat it.” On account of instigation, she incurs three offenses. By her word, she receives it, thinking “I will chew, I will eat,” an offense of wrong-doing. With each mouthful, an offense of grave offense. At the end of the meal, an offense of Sanghādisesa. A bhikkhunī who is angry, on account of not relinquishing after the third admonition, incurs three offenses. For the motion, an offense of wrong-doing. For the two proclamations, grave offenses. At the end of the proclamation, an offense of Sanghādisesa. A bhikkhunī who has renounced a certain case, on account of not relinquishing after the third admonition, incurs three offenses. For the motion, an offense of wrong-doing. For the two proclamations, grave offenses. At the end of the proclamation, an offense of Sanghādisesa. A bhikkhunī who is associated, on account of not relinquishing after the third admonition, incurs three offenses. For the motion, an offense of wrong-doing. For the two proclamations, grave offenses. At the end of the proclamation, an offense of Sanghādisesa. Instigating, saying: “Indeed, venerable ones, may you dwell associated; may you not dwell separately.” On account of not relinquishing after the third admonition, she incurs three offenses. For the motion, an offense of wrong-doing. For the two proclamations, grave offenses. At the end of the proclamation, an offense of Sanghādisesa. The ten Sanghādisesas are concluded... (etc.). On account of asking for and eating curds, how many offenses does she incur? On account of asking for and eating curds, she incurs two offenses. She receives it, thinking “I will eat,” an offense of wrong-doing. With each mouthful, an offense of Pāṭidesanīya – on account of asking for and eating curds, she incurs these two offenses. The second chapter on offenses committed is concluded. 3. Chapter on Transgressions 251. Consenting to bodily contact Offenses due to conditions, of the four failures, how many failures do they partake of? Offenses due to delighting in physical contact, of the four failures, partake of two failures – sometimes a failure in conduct, sometimes a failure in deportment... Offenses due to requesting and eating curds, of the four failures, how many failures do they partake of? Offenses due to requesting and eating curds, of the four failures, partake of one failure – a failure in deportment. The section on Failures, the third, is finished. 4. Section on Inclusion 252. Offenses due to delighting in physical contact, of the seven groups of offenses, by how many groups of offenses are they included? Offenses due to delighting in physical contact, of the seven groups of offenses, are included by five groups of offenses – sometimes by the group of offenses of defeat, sometimes by the group of offenses requiring a formal meeting of the Saṅgha, sometimes by the group of serious offenses, sometimes by the group of offenses requiring expiation, sometimes by the group of minor offenses... Offenses due to requesting and eating curds, of the seven groups of offenses, by how many groups of offenses are they included? Offenses due to requesting and eating curds, of the seven groups of offenses, are included by two groups of offenses – sometimes by the group of offenses requiring acknowledgment, sometimes by the group of minor offenses. The Section on Inclusion, the fourth, is finished. 5. Section on Origination 253. Offenses due to delighting in physical contact, of the six origins of offenses, by how many origins do they arise? Offenses due to delighting in physical contact, of the six origins of offenses, arise by one origin – they arise from body and from mind, not from speech... Offenses due to requesting and eating curds, of the six origins of offenses, by how many origins do they arise? Offenses due to requesting and eating curds, of the six origins of offenses, arise by four origins – sometimes from body they arise, not from speech, not from mind; sometimes they arise from body and speech, not from mind; sometimes they arise from body and mind, not from speech; sometimes they arise from body and speech and mind. The fifth chapter on Arising is finished. 6. The Chapter on Cases 254. On account of delighting in bodily contact, the offenses, of the four cases, which case is it? On account of delighting in bodily contact, the offenses, of the four cases, it is the case of offense…and so on…. On account of eating after requesting curds, the offenses, of the four cases, which case is it? On account of eating after requesting curds, the offenses, of the four cases, it is the case of offense. The sixth chapter on Cases is finished. 7. The Chapter on Settlements 255. On account of delighting in bodily contact, the offenses, of the seven settlements, by how many settlements are they settled? On account of delighting in bodily contact, the offenses, of the seven settlements, they are settled by three settlements – sometimes by settlement in the presence and by acknowledgment, sometimes by settlement in the presence and by covering with grass…and so on…. On account of eating after requesting curds, the offenses, of the seven settlements, by how many settlements are they settled? On account of eating after requesting curds, the offenses, of the seven settlements, they are settled by three settlements – sometimes by settlement in the presence and by acknowledgment, sometimes by settlement in the presence and by covering with grass. The seventh chapter on Settlements is finished. 8. The Chapter on Aggregates 256. On account of delighting in bodily contact, how many offenses does one incur? On account of delighting in bodily contact, one incurs five offenses. A lustful nun, of a lustful male person, delights in grasping below the collarbone or above the knee, offense of defeat; a monk touches body with body, offense of suspension; touches a body-bound object with body, offense of grave offense; with a body-bound object, body Touches with strong attachment, an offense of wrong-doing; for poking with a finger, a pācittiya offense – due to consenting to bodily contact, these five offenses are incurred. These offenses, of the four failures, how many failures do they partake? Of the seven groups of offenses, by how many groups of offenses are they included? Of the six origins of offenses, by how many origins do they arise? Of the four legal questions, which legal question? Of the seven ways of settling, by how many ways of settling are they settled? These offenses, of the four failures, partake of two failures – it may be a failure of conduct, it may be a failure of good behavior. Of the seven groups of offenses, they are included by five groups of offenses – it may be the group of pārājika offenses, it may be the group of saṅghādisesa offenses, it may be the group of thullaccaya offenses, it may be the group of pācittiya offenses, it may be the group of dukkaṭa offenses. Of the six origins of offenses, they arise from one origin – they arise from body and mind, not from speech. Of the four legal questions, it is the legal question of offense. Of the seven ways of settling, they are settled by three ways of settling – it may be by settlement in the presence and by acting on admission, it may be by settlement in the presence and by covering with grass…and so on…. Due to requesting curds and eating them, how many offenses are incurred? Due to requesting curds and eating them, two offenses are incurred. He receives them with the intention to eat, an offense of wrong-doing; with every mouthful, with every mouthful, an offense of pāṭidesanīya –