Chinese
尔。最初两手持金刚杵和铃，拥抱自己的方便。中间两手持铁钩和绳索。最后两手持颅器和卡杖嘎。其他的特点都和主尊一样。东门是金刚炽燃胜母，北门是金刚甘露胜母，西门是金刚忿怒胜母，南门是金刚獠牙胜母，都和花瓣上的天女们一样。手持金刚杵，伸出带有绳索的期克印。以右腿单立的姿势站立，非常愤怒。四个角落的天女拉开弓箭，颜色分别是白色、黄色、红色、绿色，以使者的姿态安住。在自己的心间观想一个和自己一样的智慧尊。在他的心间观想一个禅定尊，（བྃ，bam，BAM，班）。所有本尊的额头上是（ཨོཾ，oṃ，OM，嗡），喉咙是（ཨཱཿ，āḥ，AH，啊），心间是（ཧཱུྃ，hūṃ，HUM，吽），肚脐是红色的（ཨོཾ་བྃ，oṃ baṃ，OM BAM，嗡班）等等，用盔甲加持。呸。（ཛཿཧཱུྃ་བཾ་ཧོཿ，jaḥ hūṃ baṃ hoḥ，JAH HUM BAM HOH，札 吽 班 霍）。（ཨོཾ་ཡོ་ག་ཤུདྡྷཿསརྦ་དྷརྨཿཡོ་ག་ཤུདྡྷོ྅་ཧཾ，oṃ yogaśuddhaḥ sarvadharmaḥ yogaśuddho’haṃ，OM YOGASHUDDHAH SARVADHARMAH YOGASHUDDHO'HAM，嗡，瑜伽清净，一切法，瑜伽清净，我）。再次，加持诸尊，呸。（ཨོཾ་བཛྲཱི་བྷ་ཝ་ཨབྷི་ཥིཉྩ་ཧཱུྃ，oṃ vajrī bhava abhiṣiñca hūṃ，OM VAJRI BHAVA ABHISHINCHA HUM，嗡，金刚，成为，灌顶，吽）。主尊头戴金刚萨埵，眷属头戴二臂黑汝嘎。然后，主要观想收放念诵的重点，（ཨོཾ་ཤྲཱི་བཛྲ་བཱ་རཱ་ཧི་ཨཱ་བྃ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཕཊ་སྭཱཧཱ，oṃ śrī vajra bārāhī ā baṃ hūṃ hūṃ hūṃ phaṭ svāhā，OM SHRI VAJRA BARAHI A BAM HUM HUM HUM PHAT SVAHA，嗡，吉祥金刚亥母，阿，班，吽，吽，吽，啪，梭哈）。（ཨོཾ་ཤྲཱི་བཛྲ་གུ་ཧྱ་ཨུདྟ་མེ་ཧཱུྃ་ཧཱུྃ་ཕཊ，oṃ śrī vajra guhya udttame hūṃ hūṃ phaṭ，OM SHRI VAJRA GUHYA UTTAME HUM HUM PHAT，嗡，吉祥金刚秘密，胜，吽，吽，啪）。（ཨོཾ་ཤྲཱི་བཛྲ་ས་མ་ཡ་ཨུད་ཏ་མེ་ཧཱུྃ་ཧཱུྃ་ཕཊ་སྭཱཧཱ，oṃ śrī vajra samaya udttame hūṃ hūṃ phaṭ svāhā，OM SHRI VAJRA SAMAYA UTTAME HUM HUM PHAT SVAHA，嗡，吉祥金刚誓言，胜，吽，吽，啪，梭哈）。（ཨོཾ་ཤྲཱི་བཛྲ་ཏེ་ཛོད་ཏ་མེ་ཧཱུྃ་ཧཱུྃ་ཕཊ་སྭཱཧཱ，oṃ śrī vajra tejod tame hūṃ hūṃ phaṭ svāhā，OM SHRI VAJRA TEJOD TAME HUM HUM PHAT SVAHA，嗡，吉祥金刚光明，胜，吽，吽，啪，梭哈）。（ཨོཾ་ཤྲཱི་བཛྲ་རཏྣོད་མཾ་ཧཱུྃ་ཧཱུྃ་ཕཊ་སྭཱཧཱ，oṃ śrī vajra ratnod maṃ hūṃ hūṃ phaṭ svāhā，OM SHRI VAJRA RATNOD MAM HUM HUM PHAT SVAHA，嗡，吉祥金刚宝，胜，吽，吽，啪，梭哈）。（ཨོཾ་ཤྲཱི་བཛྲ་ཛྙཱ་ནོད་ཏ་མེ་ཧཱུྃ་ཧཱུྃ་ཕཊ་སཱཧཱ，oṃ śrī vajra jñānod tame hūṃ hūṃ phaṭ sāhā，OM SHRI VAJRA JNANOD TAME HUM HUM PHAT SAHA，嗡，吉祥金刚智慧，胜，吽，吽，啪，娑哈）。（ཨོཾ་ཤྲཱི་བཛྲ་བིརྱཱ་ཨུད་ཏ་མེ་ཧཱུྃ་ཧཱུྃ་ཕཊ་སྭཱཧཱ，oṃ śrī vajra biryā udttame hūṃ hūṃ phaṭ svāhā，OM SHRI VAJRA BIRYA UTTAME HUM HUM PHAT SVAHA，嗡，吉祥金刚精进，胜，吽，吽，啪，梭哈）。（ཨོཾ་ཤྲཱི་བཛྲ་སིདྷོདྟ་མེ་ཧཱུྃ་ཧཱུྃ་ཕཊ་སྭཱཧཱ，oṃ śrī vajra sidhod tame hūṃ hūṃ phaṭ svāhā，OM SHRI VAJRA SIDHOD TAME HUM HUM PHAT SVAHA，嗡，吉祥金刚成就，胜，吽，吽，啪，梭哈）。（ཨོཾ་ཤྲཱི་བཛྲ་བྷསྨོཏྟ་མེ་ཧཱུྃ་ཧཱུྃ་ཕཊ་སྭཱཧཱ，oṃ śrī vajra bhasmot tame hūṃ hūṃ phaṭ svāhā，OM SHRI VAJRA BHASMOT TAME HUM HUM PHAT SVAHA，嗡，吉祥金刚灰烬，胜，吽，吽，啪，梭哈）。（ཨོཾ་ཤྲཱི་བཛྲ་ཨཱཿཛཱ་ལོཏྟ་མེ་ཛྫ་ཧཱུྃ་ཧཱུྃ་ཕཊ་སྭཱཧཱ，oṃ śrī vajra āḥ jālottame jjja hūṃ hūṃ phaṭ svāhā，OM SHRI VAJRA AH JALOTTAME JJA HUM HUM PHAT SVAHA，嗡，吉祥金刚啊，火焰，胜，匝，吽，吽，啪，梭哈）。（ཨོཾ་ཤྲཱི་བཛྲ་ཨ་མྲྀ་ཏོད་ཏ་མེ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཕཊ་སྭཱཧཱ，oṃ śrī vajra amṛtod tame hūṃ hūṃ hūṃ phaṭ svāhā，OM SHRI VAJRA AMRITOD TAME HUM HUM HUM PHAT SVAHA，嗡，吉祥金刚甘露，胜，吽，吽，吽，啪，梭哈）。（ཨོཾ་ཤྲཱི་བཛྲ་ཀྲོ་དྷོད་ཏ་མེ་བྃ་ཧཱུྃ་ཧཱུྃ་ཕཊ་སྭཱཧཱ，oṃ śrī vajra krodhod tame baṃ hūṃ hūṃ phaṭ svāhā，OM SHRI VAJRA KRODHOD TAME BAM HUM HUM PHAT SVAHA，嗡，吉祥金刚忿怒，胜，班，吽，吽，啪，梭哈）。（ཨོཾ་ཤྲཱི་བཛྲ་དཾཥྛྲོད་ཏ་མེ་ཧོ་ཧཱུྃ་ཧཱུྃ་ཕཊ་སྭཱཧཱ，oṃ śrī vajra daṃṣṭrod tame ho hūṃ hūṃ phaṭ svāhā，OM SHRI VAJRA DAMSTROD TAME HO HUM HUM PHAT SVAHA，嗡，吉祥金刚獠牙，胜，霍，吽，吽，啪，梭哈）。在结束之前，做供水等的外部供养，内部供养，秘密供养，八支赞。然后，自己的三处的光芒，将所有容器和内容转化为金刚三性的自性。融入自己的三处。坛城的眷属
English
Er. The first two hands hold a vajra and a bell, embracing one's own means. The middle two hands hold an iron hook and a rope. The last two hands hold a skull cup and a khatvanga. Other characteristics are the same as the main deity. The east gate is Vajra Flaming Supreme Mother, the north gate is Vajra Nectar Supreme Mother, the west gate is Vajra Wrathful Supreme Mother, and the south gate is Vajra Fang Supreme Mother, all of whom are like the goddesses on the petals. Holding a vajra, extending the threatening mudra with a rope. Standing in a right-leg-only posture, very angry. The goddesses in the four corners draw bows and arrows, with colors of white, yellow, red, and green, abiding in the form of messengers. In one's own heart, visualize a wisdom being identical to oneself. In its heart, visualize a samadhi being, (བྃ，bam，BAM，BAM). On the foreheads of all deities is (ཨོཾ，oṃ，OM，Om), in the throats is (ཨཱཿ，āḥ，AH，Ah), in the hearts is (ཧཱུྃ，hūṃ，HUM，Hum), and in the navels is red (ཨོཾ་བྃ，oṃ baṃ，OM BAM，Om Bam), etc., blessed with armor. Phet. (ཛཿཧཱུྃ་བཾ་ཧོཿ，jaḥ hūṃ baṃ hoḥ，JAH HUM BAM HOH，Jah Hum Bam Hoh). (ཨོཾ་ཡོ་ག་ཤུདྡྷཿསརྦ་དྷརྨཿཡོ་ག་ཤུདྡྷོ྅་ཧཾ，oṃ yogaśuddhaḥ sarvadharmaḥ yogaśuddho’haṃ，OM YOGASHUDDHAH SARVADHARMAH YOGASHUDDHO'HAM，Om, Yoga Pure, All Dharmas, Yoga Pure, I). Again, bless the deities, Phet. (ཨོཾ་བཛྲཱི་བྷ་ཝ་ཨབྷི་ཥིཉྩ་ཧཱུྃ，oṃ vajrī bhava abhiṣiñca hūṃ，OM VAJRI BHAVA ABHISHINCHA HUM，Om, Vajri, Become, Abhisheka, Hum). The main deity is crowned with Vajrasattva, and the retinue is crowned with two-armed Herukas. Then, mainly visualize the focus of expanding and contracting recitation, (ཨོཾ་ཤྲཱི་བཛྲ་བཱ་རཱ་ཧི་ཨཱ་བྃ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཕཊ་སྭཱཧཱ，oṃ śrī vajra bārāhī ā baṃ hūṃ hūṃ hūṃ phaṭ svāhā，OM SHRI VAJRA BARAHI A BAM HUM HUM HUM PHAT SVAHA，Om, Auspicious Vajra Varahi, Ah, Bam, Hum, Hum, Hum, Phat, Svaha). (ཨོཾ་ཤྲཱི་བཛྲ་གུ་ཧྱ་ཨུདྟ་མེ་ཧཱུྃ་ཧཱུྃ་ཕཊ，oṃ śrī vajra guhya udttame hūṃ hūṃ phaṭ，OM SHRI VAJRA GUHYA UTTAME HUM HUM PHAT，Om, Auspicious Vajra Secret, Supreme, Hum, Hum, Phat). (ཨོཾ་ཤྲཱི་བཛྲ་ས་མ་ཡ་ཨུད་ཏ་མེ་ཧཱུྃ་ཧཱུྃ་ཕཊ་སྭཱཧཱ，oṃ śrī vajra samaya udttame hūṃ hūṃ phaṭ svāhā，OM SHRI VAJRA SAMAYA UTTAME HUM HUM PHAT SVAHA，Om, Auspicious Vajra Samaya, Supreme, Hum, Hum, Phat, Svaha). (ཨོཾ་ཤྲཱི་བཛྲ་ཏེ་ཛོད་ཏ་མེ་ཧཱུྃ་ཧཱུྃ་ཕཊ་སྭཱཧཱ，oṃ śrī vajra tejod tame hūṃ hūṃ phaṭ svāhā，OM SHRI VAJRA TEJOD TAME HUM HUM PHAT SVAHA，Om, Auspicious Vajra Light, Supreme, Hum, Hum, Phat, Svaha). (ཨོཾ་ཤྲཱི་བཛྲ་རཏྣོད་མཾ་ཧཱུྃ་ཧཱུྃ་ཕཊ་སྭཱཧཱ，oṃ śrī vajra ratnod maṃ hūṃ hūṃ phaṭ svāhā，OM SHRI VAJRA RATNOD MAM HUM HUM PHAT SVAHA，Om, Auspicious Vajra Jewel, Supreme, Hum, Hum, Phat, Svaha). (ཨོཾ་ཤྲཱི་བཛྲ་ཛྙཱ་ནོད་ཏ་མེ་ཧཱུྃ་ཧཱུྃ་ཕཊ་སཱཧཱ，oṃ śrī vajra jñānod tame hūṃ hūṃ phaṭ sāhā，OM SHRI VAJRA JNANOD TAME HUM HUM PHAT SAHA，Om, Auspicious Vajra Wisdom, Supreme, Hum, Hum, Phat, Saha). (ཨོཾ་ཤྲཱི་བཛྲ་བིརྱཱ་ཨུད་ཏ་མེ་ཧཱུྃ་ཧཱུྃ་ཕཊ་སྭཱཧཱ，oṃ śrī vajra biryā udttame hūṃ hūṃ phaṭ svāhā，OM SHRI VAJRA BIRYA UTTAME HUM HUM PHAT SVAHA，Om, Auspicious Vajra Effort, Supreme, Hum, Hum, Phat, Svaha). (ཨོཾ་ཤྲཱི་བཛྲ་སིདྷོདྟ་མེ་ཧཱུྃ་ཧཱུྃ་ཕཊ་སྭཱཧཱ，oṃ śrī vajra sidhod tame hūṃ hūṃ phaṭ svāhā，OM SHRI VAJRA SIDHOD TAME HUM HUM PHAT SVAHA，Om, Auspicious Vajra Accomplishment, Supreme, Hum, Hum, Phat, Svaha). (ཨོཾ་ཤྲཱི་བཛྲ་བྷསྨོཏྟ་མེ་ཧཱུྃ་ཧཱུྃ་ཕཊ་སྭཱཧཱ，oṃ śrī vajra bhasmot tame hūṃ hūṃ phaṭ svāhā，OM SHRI VAJRA BHASMOT TAME HUM HUM PHAT SVAHA，Om, Auspicious Vajra Ashes, Supreme, Hum, Hum, Phat, Svaha). (ཨོཾ་ཤྲཱི་བཛྲ་ཨཱཿཛཱ་ལོཏྟ་མེ་ཛྫ་ཧཱུྃ་ཧཱུྃ་ཕཊ་སྭཱཧཱ，oṃ śrī vajra āḥ jālottame jjja hūṃ hūṃ phaṭ svāhā，OM SHRI VAJRA AH JALOTTAME JJA HUM HUM PHAT SVAHA，Om, Auspicious Vajra Ah, Flame, Supreme, Jja, Hum, Hum, Phat, Svaha). (ཨོཾ་ཤྲཱི་བཛྲ་ཨ་མྲྀ་ཏོད་ཏ་མེ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཕཊ་སྭཱཧཱ，oṃ śrī vajra amṛtod tame hūṃ hūṃ hūṃ phaṭ svāhā，OM SHRI VAJRA AMRITOD TAME HUM HUM HUM PHAT SVAHA，Om, Auspicious Vajra Nectar, Supreme, Hum, Hum, Hum, Phat, Svaha). (ཨོཾ་ཤྲཱི་བཛྲ་ཀྲོ་དྷོད་ཏ་མེ་བྃ་ཧཱུྃ་ཧཱུྃ་ཕཊ་སྭཱཧཱ，oṃ śrī vajra krodhod tame baṃ hūṃ hūṃ phaṭ svāhā，OM SHRI VAJRA KRODHOD TAME BAM HUM HUM PHAT SVAHA，Om, Auspicious Vajra Wrath, Supreme, Bam, Hum, Hum, Phat, Svaha). (ཨོཾ་ཤྲཱི་བཛྲ་དཾཥྛྲོད་ཏ་མེ་ཧོ་ཧཱུྃ་ཧཱུྃ་ཕཊ་སྭཱཧཱ，oṃ śrī vajra daṃṣṭrod tame ho hūṃ hūṃ phaṭ svāhā，OM SHRI VAJRA DAMSTROD TAME HO HUM HUM PHAT SVAHA，Om, Auspicious Vajra Fang, Supreme, Ho, Hum, Hum, Phat, Svaha). Before concluding, perform outer offerings such as argham, inner offerings, secret offerings, and the eight-limbed praise. Then, the light from one's three places transforms all containers and contents into the nature of the three vajras. Dissolve into one's three places. The retinue of the mandala.
Chinese
又，从自己的左鼻孔进入，聚集在心间。穿上盔甲，忆念三清净，从而进入和合之事业。朵玛的仪轨，应当如律藏所说的那样了解。金刚持自在瑜伽母，秘密加持与殊胜者，智慧名声解脱胜足，上师殊胜从口出。续部金刚真实座深奥之要，无畏自性之特殊法，命脉执持诀窍之成熟者，坛城也即是此。现今之时，对于此之传承，那些出名且自诩之人，连这个的名字也不知道，我以福德的缘分获得。如是出自《现观庄严论》三十六品，名为殊胜金刚亥母之修法，名为大乐炽燃者，乃大堪布法幢之面授之底。此极度秘密者，乃从福德殊胜之修法广释中，汇集所有精华，由嘉钦巴多罗那他于自己三十岁时，在金寺所著。善哉！
English
Also, entering from one's own left nostril and gathering in the heart. Putting on armor and remembering the three purities, thereby engaging in the activity of union. The ritual of the torma, one should understand as it is said in the Vinaya. Vajradhara, the powerful yogini, secret blessings and the supreme one, wisdom fame liberation supreme feet, the supreme lama comes from the mouth. The profound essence of the tantra Vajra's true seat, the special dharma of fearlessness itself, the ripening agent of the life-holding instructions, the mandala is also just this. In this present time, for the lineage of that, those who are famous and boastful, do not even know the name of this, I have obtained it through the merit of fortune. Thus it comes from the thirty-sixth chapter of the Abhisamayalankara, the practice of the supreme Vajravarahi, called the Great Bliss Blazing, which is the essence of the oral instructions of the great abbot Chokyi Gyaltsen. This extremely secret one, from the extensive explanation of the practice of supreme merit, gathering all the essence, was composed by Gyal Kham Pa Tara Natha at the age of thirty, in the Golden Temple. May it be virtuous!
Chinese
身毛孔出五智火，七十二手持兵器， 十八足中左蜷曲，右腿伸展之姿势。 裸身具有毛发鬘，沉溺于大欲之乐中， 阴门高耸且丰满。根本面庞之左右， 极怖面容各有九，其上七面复有六， 其上更有三面容。根本面容乃猪面，怖畏。 犬、豺、猫、虎、狮，此等怖畏如龙四面容。 作、牛、象、马，驴面于右次第列。 左侧牛、水牛、野狼、龟、鳄鱼， 兔、犀牛、牦牛、麅子。上方蛇、旱獭， 麝香鼠、水獭、老鼠、熊。中央金翅鸟面共七。 其上鹫、乌鸦，猫头鹰、白鸟、鹰， 以及食肉虫之面容共六种。所有顶端之中央孔雀面， 左右鹌鹑、家禽之面容。一切皆具三只眼， 各自颜色极怖畏。根本双手持金刚杵， 铃于胸前交叉持。与自身明妃相合。 右侧剩余之手次第为，剑、长矛、三叉戟， 战斧、弯刀、箭、明木，锤、轮、钹， 水刀、短棒、尖头器。海螺、铜海螺、三短棒， 孔雀尾、乌鸦羽毛。尸发笔、火炉山， 短棒、镜子、琵琶，腿、胳膊、肺、肠， 罗睺、锁、伞、鼓。渔网以及无头身躯， 燃烧之红黑色怖畏身。左侧剩余之手次第为， 圆盾、獠牙、棍、绳索。颅骨、弓、喀章嘎， 经函、小盾带柄。期克印、念珠， 铁钩、岩石、坟墓土。短矛、鼓、湿皮， 曼布、烧木、嘎达之棒。长盾、头颅、心、骨头， 斧头、眼、肾脏置。行星、橛、尼扎布， 刮刀、针、肺取出。雨云、树木、铁钩持。 最后大象湿皮展开。足部伸屈具力势， 右足压制遍入天，梵天、太阳、火以及， 自在天、风天、离真天。
English
From the pores of the body, five wisdom fires emerge, seventy-two hands holding weapons, Of the eighteen feet, the left is bent, the right leg is stretched out in posture. Naked, adorned with a garland of hair, indulging in the bliss of great desire, The vulva is high and full. To the left and right of the root face, There are nine extremely terrifying faces each, above that seven faces and again six, Above that, there are also three faces. The root face is a terrifying pig face. Dog, jackal, cat, tiger, lion, these terrifying faces are like four dragon faces. Maker, cow, elephant, horse, donkey face in order on the right. On the left, cow, buffalo, wolf, turtle, crocodile, Hare, rhinoceros, yak, roe deer. Above, snake, marmot, Musk shrew, otter, mouse, bear. In the center, Garuda face, seven in total. Above that, vulture, crow, owl, white bird, hawk, And the face of a flesh-eating insect, six kinds in total. At the very top center, a peacock face, To the left and right, quail, domestic fowl faces. All possess three eyes, Each with its own terrifying color. The root two hands hold a vajra, A bell held crossed at the heart. United with one's own consort. The remaining right hands in order are, sword, lance, trident, Battle-axe, curved knife, arrow, bright wood, hammer, wheel, cymbal, Water knife, short club, pointed weapon. Conch shell, copper conch, three short clubs, Peacock tail, crow feather. Corpse hair brush, fire pit mountain, Short club, mirror, lute, leg, arm, lung, intestine, Rahula, lock, umbrella, drum. Fishing net and headless body, A burning, red-black terrifying form. The remaining left hands in order are, Round shield, fangs, club, rope. Skull, bow, khatvanga, Scripture, small shield with handle. Threatening mudra, rosary, Iron hook, rock, cemetery dust. Short spear, drum, wet skin, Manbu, burning wood, gada club. Long shield, head, heart, bone, Axe, eye, kidney placed. Planet, peg, nijapur, Scraper, needle, lung removed. Rain cloud, tree, iron hook held. Finally, an elephant hide stretched out. The feet are stretched and bent with strength, The right foot presses down on the pervader, Brahma, sun, fire, and, Ishvara, wind, and the one devoid of truth.