English
Trees. Some explain it as the emission and absorption of light and life being equal to the sun and moon. The Garuda king, such as Good Wings, respectfully prostrates to himself. To make. The Naga king, Black Dragon, etc., intimidate and frighten, and have the power to kill and revive, and also eliminate poisons, and protect crops and sentient beings from harm. In the tantra of the Completion Stage, it is taught that happiness is attained, whether it is a human or a non-human. All the girls are uncontrollably infatuated with attachment and dripping, that is, uncontrollably being dominated by it. By the power of binding the bindu without leakage. One man with the power of great desire. Being able to enjoy limitless human women is due to the scarcity of beings. Thousands of girls are equivalent to the number of people. For example, Prince Siddhartha (the name of Shakyamuni Buddha before he renounced his family) did not have more than 80,000 concubines. In the case of many other beings. Gods and goddesses every day. and so on. Enjoying hundreds of thousands of women, but still one man with desire can overwhelm all those women, that is, overwhelming. That is what it means. To solidify semen, that is, to bind. In the activity of the empowerment of practice, one person engages in desire with all women. Relying on the union of mudras, one can obtain the Vajra body and the indestructible luminosity of emptiness, which is a very good explanation. What needs to be done is to be liberated from the eight fears, etc., and the omens of death, etc., and ultimately, from the two obscurations. Liberation from everything. It also proclaims other worldly siddhis, that is, the Vidyadhara of Kalpa life, whether alone or in multitude, life can also exist. The Body Vidyadhara is the attainment of walking in the sky, and humans and non-humans cannot see it, that is, they cannot see it. The Substance Vidyadhara is invisible by putting it in a pill, etc., that is, holding a sword can walk in the three realms, and walk quickly. And the Vidyadhara of treasures and so on. The Enjoyment Vidyadhara is. Gold-transforming medicine and other immortality and life that can last for a kalpa are the siddhi of essence extraction, and the Vidyadhara of the Oral Instruction Transmission is the Yaksha woman, such as Norgyunma. Through diligent practice, giving essence and leading to the heavenly realms, etc.
Chinese
摧毁大地的强大咒语。度母的这个咒语，以十二俱胝的数量，能使空行母们和， 鬼王， 数十万俱胝， 具有大威力者们， 以及比他们更强大的天， 非天之主， 药叉和， 哈里那吉希和尼拉涅卡谢， 他们的城市位于东西南北， 六个月的战争摧毁所有非天的守护， 最终从眼中喷火焚烧， 摧毁三座城市， 即大黑天和， 梵天遍入天自在天帝释天等天， 全部被修行者役使， 成为奴仆。第二，关于经续产生方式的阐述，在过去无数劫之前，金刚持， 拥抱者， 示现并宣说了生起次第的坛城， 之后五部佛示现了生起次第的坛城， 宣说了经续， 那就是根本胜乐轮， 胜乐欢喜金刚， 秘密意乐， 即大幻化网大手印明点等。之后，这里所说的四时并非相对于佛陀教法的四时， 而是要知道是相对于劫的四时。咒语的教法无论何时都不会衰败， 这是就此而言的。圆满时是寿命八万岁以上， 可以出现转轮圣王。三时是之后到寿命四万岁之间， 大致与前者相似， 只是有少许突发的灾害。二时是从那之后到因缘因缘的经续的最后战争发生之前， 虽然阻断了很多不善业的道路， 但在不发生内讧之前。争时在那之后。颂 百千俱胝的度母， 咒语和经续之王， 在无始之初由导师宣说。 在圆满时， 人们也修持并享用。 当它衰败后， 在三时， 之后宣说了度母经续六十万。 并且以此做了广大的利益众生之事， 当它也衰败后， 在二时， 经续颂一万二千， 是在后世宣说的。 一万二千的心髓。
English
The great mantra that destroys the earth. This mantra of Tara, with a count of twelve kotis, can empower the dakinis and, the king of spirits, hundreds of thousands of kotis, those with great power, and, even greater than them, the gods, the lords of the asuras, yakshas, and, Harinakishi and Niranyakaśipu, their cities located in the east, west, south, a six-month war destroys all the protections of the asuras, and finally, fire is emitted from the eyes and burned, destroying the three cities, namely Mahakala and, Brahma, Vishnu, Ishvara, Indra, etc., all the gods, are commanded by the practitioner, becoming servants. Second, regarding the explanation of the origin of the tantras, in the past, countless eons ago, Vajradhara, the Embracer, manifested and explained the mandala of the generation stage, after which the five Buddha families manifested the mandala of the generation stage, and explained the tantras, which are the root Chakrasamvara wheel, Chakrasamvara Hevajra, Secret Delight, namely Mahamaya Mahamudra Bindu, etc. After that, the four times mentioned here are not the four times relative to the Buddha's teachings, but it should be known that they are the four times relative to the kalpa. The teachings of mantras will never decline, this is in that sense. The perfect time is when the lifespan is over eighty thousand years, when a Chakravartin king can appear. The third time is from then until the lifespan is forty thousand years, roughly similar to the former, except that there are some sudden disasters. The second time is from then until the last war of the tantras of cause and effect occurs, although many paths of unwholesome deeds are blocked, but before internal strife occurs. The time of strife is after that. Verse A hundred thousand kotis of Tara, the king of mantras and tantras, spoken by the teacher in the beginningless past. In the perfect time, people also practice and enjoy it. When it declines, in the third time, then the Tara tantra of six hundred thousand is spoken. And with this, great benefit to beings is done, when it also declines, in the second time, the tantra verse twelve thousand, is spoken in later times. The essence of twelve thousand.
Chinese
于争论之时。所说是现在的这个。左边的完全行持，以种种行持<示现者>。跟随喜乐轮根本大续，决定语百万颂之后。即，相合的续部，再次，度母续部，此简略是为了利益有情众生而显现。人们的寿命长短，智慧大小，福德大小的缘故，如此显现，而非人和空行母的处所，没有增减。所说的必要是，除了此道，其他不能获得菩提，所以必须修持贪欲，即乐空和贪大<即自性俱生>。以此，对于应调伏的具贪者，也赐予大乐之身，现前圆满菩提。即，以离贪之道，不能调伏离贪者，以贪大之道，则能引导具贪和离贪二者，依靠此，从报身和化身二门，出现所有佛的事业。即，于清净的眷属是报身，于种种是化身的事业。所有佛不舍弃的誓言，以大悲从轮回中救度有情，名为智慧母之咒。此的利益是，处所的使者，空行母，咒生，田生，俱生，获得一切和合，彼生起乐空之智慧，以此为因，圣者的究竟义，法身也将成就。菩提是指内在的五种现观[菩提]。因此，大乐之身的体性是，白红风三者的升降融入之乐空智慧，此不共的因，显示为俱生二种。所有事业出现，此表示事业出现的因是智慧，所以，如镜智慧是报身，成所作智是化身真实。彼也是，佛于自显现中具有面容手足之相。身和智慧，事业眷属，以自显现而摄持，一切体性为一。法身是胜义的究竟，也是一切法自性离戏，也是智慧，法界智，从体性的角度来说，法
English
At the time of disputes. What is said is this present one. The left one completely practices, with various conducts, <the Teacher>. Following the great root tantra of the Wheel of Bliss, the definitive words of one hundred thousand verses. That is, the corresponding tantra, again, the condensed Tara tantra, this appears for the benefit of sentient beings. People's lifespan, wisdom, and merit vary, hence it appears thus, but not in the places of non-humans and dakinis, there is no increase or decrease. The necessity of saying this is that, apart from this path, others cannot attain enlightenment, so it is necessary to practice desire, that is, bliss and great desire <that is, innate nature>. With this, for those with desire who need to be tamed, also bestow the body of great bliss, manifesting perfect enlightenment. That is, with the path of non-attachment, one cannot tame the non-attached, but with the path of great attachment, one can guide both the attached and the non-attached, relying on this, from the two doors of enjoyment and emanation bodies, all the activities of the Buddha arise. That is, for the pure retinue, it is the enjoyment body, and for the various, it is the activity of the emanation body. The vow that all Buddhas do not abandon, with great compassion, saves sentient beings from samsara, the mantra called Wisdom Mother. The benefit of this is, the messenger of the place, the dakini, mantra-born, field-born, innate, obtaining all union, thereby generating the wisdom of bliss and emptiness, taking this as the cause, the ultimate meaning of the noble ones, the Dharmakaya will also be accomplished. Enlightenment refers to the five internal manifestations [enlightenment]. Therefore, the nature of the body of great bliss is the wisdom of bliss and emptiness, the rising and dissolving of the three white, red, and wind elements, this uncommon cause, is shown as two types of innate. All activities arise, this indicates that the cause of the arising of activities is wisdom, therefore, mirror-like wisdom is the enjoyment body, and accomplished wisdom is the actual emanation body. That is also, the Buddha in self-appearance has the form of face and hands. Body and wisdom, activities and retinue, are held by self-appearance, all essence is one. The Dharmakaya is the ultimate of the absolute truth, and also the nature of all phenomena is free from elaboration, and also wisdom, the wisdom of the Dharmadhatu, from the perspective of essence, the Dharma
Chinese
嗡，使增长度母的（咒语）。嗡，巴夏扎 霍，使自在度母的（咒语）。嗡，啪 杀，使诛杀度母的（咒语）。 斯瓦哈1 朗2 朗3 朗4 舍利5 匝6 啪7 啪8。 这就是从<迷惑等>中作八种事业的（咒语）。匝 吽 榜 霍，是勾招智慧尊者<等>的（咒语）。嗡 班匝 Raksha Raksha 吽 吽 啪 斯瓦哈。 是殊胜和守护的<轮>的（咒语）。 斯帕ra纳 啪。 是使诸神欢喜的（咒语）。嗡 阿 括达 益 嘎 亚 玛达 嘎 吽。 是阎罗敌的（咒语）。嗡 拿摩 阿匝拉 嘎纳 匝扎 匝扎 摩扎 摩扎 杜扎 杜扎 嘎 嘎 嘎达 亚 嘎达 亚 吽 啪。 是不动明王忿怒尊的（咒语）。嗡 贝玛达 哥热 班匝 括达 哈亚 哥热瓦 吽 呼鲁 呼鲁 吽 啪。 是马头明王的（咒语）。 拿摩 萨曼达 布达 南 拿摩 玛哈 班匝 括达亚。 玛哈 丹卓 欧嘎扎 贝夏纳 贝ra瓦亚。 班匝 桑多哈 达尔瓦亚。 嗡 阿mri达 滚扎利 吽 啪。 是甘露旋的（咒语）。嗡 吽 舍利 亚 德威 嘎利 嘎利 玛哈 嘎利 吽 贝 呦。 这是藏文咒语。嗡 玛哈 嘎利 德威 嘎ra利 威哥然达 嘎拉ra哲 赞达 茹比尼 吽 啪。 是心咒。 是黑女神的咒语。嗡 班匝 哥利 哥利 亚 萨瓦 威格南 班达 吽 啪。 是对怨敌或魔障近害者，用金刚橛橛击的（咒语）。 咒语品第一。 。 。 从道之加行金刚橛橛击中，三摩地的橛击是从那之后等等，如是讲述了真实意义的内外命勤，以及如其声的守护轮。 薄伽梵母的手印从心间到秘密处，以及到头顶，以羂索、中脉和铁钩的法螺，使会供增长和开展。 以咒语的表示，显示了中脉的风生起。 拿摩 萨曼达 嘎亚瓦嘎哲德 班匝 南。 嗡 扎格 吽 匝， 取出了这个咒语。 抓住执著的所有的毒害之风，也用宝瓶等之方便来勾招。 在中脉内的虚空界中，使其无有来去地转变后。 以金刚橛，即风的结合会供开展后。 在五处脉轮中，以命橛合一的橛来橛击。 融化明点的甘露旋，对猛厉者是大忿怒尊。 是安乐智慧的秘密金刚橛。
English
Om, (this is) of the Tara who causes increase. Om, Bāṣaṭa Ho, (this is) of the Tara who causes subjugation. Om, Phaṭ, (this is) of the Tara who causes killing. Svāhā 1 Laṃ 2 Laṃ 3 Laṃ 4 Hrīḥ 5 Jaḥ 6 Phaṭ 7 Phaṭ 8. This is the one who performs eight actions from <deluding etc.>. Jaḥ Hūṃ Vaṃ Hoḥ, (this is) of the one who attracts the wisdom being <etc.>. Om Vajra Rakṣa Rakṣa Hūṃ Hūṃ Phaṭ Svāhā. (This is) of the <wheel> of excellence and protection. Spha Raṇa Phaṭ. (This is) of the one who delights the deities. Om Akrodhaika Yamāntaka Hūṃ. (This is) of Yamāntaka. Om Namo Acala Kāna Ceṭa Ceṭa Moṭa Moṭa Tuṭa Tuṭa Gha Gha Ghātaya Ghātaya Hūṃ Phaṭ. (This is) of the Immovable Wrathful One. Om Padmāntakṛt Vajra Krodha Haya Grīva Hūṃ Hulu Hulu Hūṃ Phaṭ. (This is) of Hayagrīva. Namaḥ Samanta Buddhe Bhyo Namo Mahā Vajra Krodhāya. Mahā Daṃṣṭotkaṭa Bhīṣaṇa Bhairavāya. Vajra Sandoha Darvāya. Om Amṛta Kuṇḍali Hūṃ Phaṭ. (This is) of the nectar coil. Om Hūṃ Śrī Ya Devi Kalī Kalī Mahā Kalī Hūṃ Bhyo. This is a Tibetan mantra. Om Mahā Kalī Devī Karālī Vikrānta Kalarātri Caṇḍa Rūpiṇī Hūṃ Phaṭ. (This is) the heart essence. (This is) the mantra of the Black Goddess. Om Vajra Kīli Kīlī Ya Sarva Vighnān Bandha Hūṃ Phaṭ. (This is) of the one who stakes with the phurba against enemies or obstructing harms. This is the first chapter of mantras. . From the preliminary practice of the path, the staking of the phurba of samādhi, from then on, etc., thus explaining the inner and outer life force of the definitive meaning, and the sound-as-it-is protection wheel. The mudrā of the Bhagavatī Mother, from the heart to the secret place, and to the crown of the head, with the noose, the central channel, and the conch shell of the iron hook, the assembly is expanded and developed. With the symbol of the mantra, the arising of the wind of the central channel is shown. Namaḥ Samanta Kāyavākcitti Vajrāṇāṃ. Om Ṭakki Hūṃ Jaḥ, this mantra was extracted. All the clinging winds of malice, even by attracting them with the means of vase etc. In the space of the sky within the central channel, after transforming it without coming and going. With the vajra phurba, that is, after developing the union assembly of winds. In the five places of the root chakras, it is staked with the phurba that merges into one life stake. The coils of nectar of the melting bindu, for the fierce one, is the Great Wrathful One. It is the secret vajra phurba of the bliss wisdom.