Chinese
请您策励！名为“其”。 在三千世界的秘密莲花之周围，如果旋转策励脉，则将所有安乐之障碍全部束缚。 如其声者，仅仅是修法之初的安置。 嗡 লাম স্তম্ভয় লাম (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，লাম， स्तम्भय，লাম。 嗡，লাম，镇伏，লাম)。 这是在橛打击之后按压的咒语。 对敌人进行橛打击，即在蚂蚁窝的土上和敌人的脚印上，制作敌人的形象，在心脏处，也在有形象者的心脏处，绘制六辐轮，写上咒语后放入。 反复进行勾引和遣返，并用左脚踩踏。 用人骨制成的橛（生起本尊并念诵十万遍咒语），如果打击，则立即杀死敌人。 哦！ 对其他作害者进行打击，即用该橛制作蛇、狮子、大象和盗贼的形象，并写上咒语，在五肢和心脏这六处打击。 索[沃]以此守护那些恐惧。 这用于打击罪恶、残暴或对自己怀有强烈憎恨之心的敌人、障碍和邪见者。 即障碍得以平息。 对金刚萨埵进行橛打击，即打开智慧的莲花，在那里，以金刚橛的极度结合打击位于完整坛城中央的主母或花朵触及的本尊。 打击，连同各自种姓相符之忿怒尊（具有下部橛身者）。 对金刚萨埵等五部中任何一部的咒语本尊进行打击。 这将成就金刚萨埵。 如此用金刚橛打击时，蕴，即执着彻底摧毁，也将获得金刚之位，共同和大成就。 此之譬喻意义是：通过方便与智慧的结合，方便中脉之气，其他脉之气融入中脉，粗大之蕴融入光明，由此，证悟意义之光明。 如此说，这二者都应理解为是在行用之时。 如是说。 真实道上的四瑜伽中，最初两个大瑜伽的名称是：对此，这是大瑜伽的誓言。 详细阐述真实，即大瑜伽之真实与果。 真实中有生起次第和圆
English
Please urge! It is called "Chik." Around the secret lotus of the three thousand worlds, if you rotate and urge the channels, then bind all the obstacles to happiness. As the sound is, it is only the initial placement of the means of accomplishment. Om lam stambhaya lam (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning: Om, lam, stambhaya, lam. Om, lam, subdue, lam). This is the mantra to press after the stake is struck. To strike the enemy with a stake, that is, on the soil of an anthill and on the footprints of the enemy, make an image of the enemy, and at the heart, also at the heart of the one with the image, draw a six-spoked wheel, write the mantra and put it in. Repeatedly perform attraction and repulsion, and step on it with the left foot. With a stake made of human bone (generate the deity and recite the mantra a hundred thousand times), if struck, it will immediately kill the enemy. Oh! To strike other harm-doers, that is, with that stake make images of snakes, lions, elephants, and thieves, and write the mantra, and strike at the five limbs and the heart, these six places. So [Wo] protects those fears with this. This is used to strike enemies, obstacles, and wrong views who are sinful, cruel, or have a strong hatred towards oneself. That is, the obstacles are pacified. To strike Vajrasattva with a stake, that is, open the lotus of wisdom, and there, with the extreme union of the Vajra stake, strike the chief consort or the deity touched by flowers who is located in the center of the complete mandala. Strike, together with the wrathful ones who are in accordance with their respective lineages (those with the body of the lower stake). Strike the mantra deity of any of the five families, such as Vajrasattva. This will accomplish Vajrasattva. When struck with the Vajra stake in this way, the aggregates, that is, clinging is completely destroyed, and the Vajra position, common and great accomplishments, will also be obtained. The metaphorical meaning of this is: through the union of skillful means and wisdom, the air of the skillful means central channel, the air of other channels dissolves into the central channel, the gross aggregates dissolve into luminosity, and thereby, the luminosity of meaning is manifested. Thus it is said, both of these should be understood as being at the time of practice. Thus it is said. Among the four yogas on the actual path, the names of the first two great yogas are: Regarding this, this is the vow of the great yoga. Elaborating on the reality, that is, the reality and fruit of the great yoga. In reality, there are the generation stage and the completion
Chinese
共有两种分类。第一种是实际、行为和禅定的事业。第一种是月亮显现，或者生命、独一和外出的气息是月亮。因此，通过它来识别其他事物。太阳的兄弟位于气息的中心。获得。自己的咒语是本尊的种子字，即观修精华光明。如果双运和幻身的本尊之本体被作为目标，那么由于这些因素，与印度相结合的喜悦，在第十六个刹那间，它将会实现。这不是字面意义上的圆满次第，而是直接指示。在心间，在ro rkyang气息日月之座上，从种子字中，在智慧勇识的心间，如果观修等持勇识，那么第十六个，即通过观修半月来实现。通过生起次第的步骤，心变得像虚空一样，远离戏论。前一晚月亮落下，后一天太阳落下。当夜晚黑暗的智慧融入时，黎明时金刚本尊将会显现并实现。这清楚地展示了确定意义内部的落下。或者，通过金刚萨埵等本尊的行为，彻底净化身体平凡的污垢，从明智者的身体，伟大的智慧，自己的咒语本尊的任何一种形式，无论是欲望还是形象，无论如何，无论是半月、两个半月还是六个月等。这的确定意义是圆满次第的行为，即身体转变，以及伟大智慧之身的实现，以及据说月亮菩提心的第十六个部分是稳定的至高成就。月亮在满月时将会实现。它的禅定事业分为三种。第一种是保护轮，即通过自己的咒语种子字的光芒，金刚帐篷、莲花帐篷、火焰和信使母们，以及降冰雹的云朵和下方的四大元素等进行观察。从八种恐惧中保护，并且无身魔鬼们也无法看见。这是中间的保护。第二种是驱除疾病和邪魔，即从毛孔中，将疾病像猴子或狗的形状一样彻底驱除。因此，通过智慧勇识誓言的显现，用许多金刚武器来击退。哦。第三种是净化他人的罪恶，即在心口中央的虚空之中。
English
There are two categories. The first is the activities of reality, conduct, and meditation. The first is the moon's appearance, or life, the single one, and the outgoing breath is the moon. Therefore, through it, one identifies other things. The sun's sibling is in the center of the breath. To obtain. One's own mantra is the seed syllable of the deity, which is to contemplate the essence luminosity. If the deity's very nature of union and illusory body is taken as an object, then due to these factors, the joy combined with India, in the sixteenth instant, it will be accomplished. This is not the literal completion stage, but a direct instruction. In the heart, on the seat of ro rkyang breath moon and sun, from the seed syllable, in the heart of the wisdom hero, if one meditates on the samadhi hero, then the sixteenth, which is accomplished by meditating on the half-moon. Through the steps of the generation stage, the mind becomes like the sky, free from elaboration. The previous night the moon sets, the next day the sun sets. When the darkness of night wisdom dissolves, at dawn the vajra deity will show its face and be accomplished. This clearly shows the setting within the definitive meaning. Or, through the conduct of deities such as Vajrasattva, thoroughly purify the ordinary defilements of the body, from the body of the wise one, great wisdom, one's own mantra deity's any form, whether desire or image, in any way, whether it is half a month, two and a half months, or six months, etc. The definitive meaning of this is the conduct of the completion stage, which is the transformation of the body, and the accomplishment of the great wisdom body, and it is said that the sixteenth part of the moon bodhicitta is the supreme accomplishment of stability. The moon will be accomplished on the full moon. Its meditative activities are divided into three. The first is the protection wheel, which is to examine through the light of one's own mantra seed syllable, the vajra tent, the lotus tent, fire, and the messenger mothers, and the clouds that bring hail and the four elements below, etc. To protect from the eight fears, and even the bodiless demons cannot see. This is the intermediate protection. The second is to expel diseases and evil spirits, which is to thoroughly expel diseases from the pores, like the shape of a monkey or a dog. Therefore, through the manifestation of the wisdom hero's vows, use many vajra weapons to repel. Oh. The third is to purify the sins of others, which is in the space of the sky in the center of the heart.
Chinese
之中，观想智慧的白色火焰。所有众生的心间不坏明点处，观修并修持火焰燃烧。因此，也能清净五无间罪，将前往清净的修法处或持明者的处所。大疏中说，因清净罪业而称为清净，也阐述了太阳第四禅定的清净处。以灭罪的金刚智慧，即此观想，刹那间便能具有福德的果报，寿命和受用等的威严。若。第二，圆满次第大瑜伽，有正文和断疑两部分。第一部分，有身、语、意不坏三者，第一，身不坏者，观想脐间中央的惹字拙火。此乃言说之根本，不坏的阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字极细微，难以觉察，安住于不变的自性中，是生起喜乐、俱生乐之处。此乃以步履成就，不坏梵天身金刚。乃脐间脉等清净之故。第二，语不坏的瑜伽是，将自咒吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字和嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字，金刚阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）字，与风的来往住三处结合并观想。即，风的自声安住于三字中，彼性彻底成就后，因喉咙语处清净，业风不流动，不运行，清净为大力天尊之相，成为金刚语。若。第三，心不坏的瑜伽是，五大种的光芒，五种风汇集于心间莲花中央。首先以智慧母莲花，将方便金刚彻底分开，从脉逐渐解脱，到达心间时，使心间的明点成为不坏金刚。心间清净故，成为智慧自性，胜义谛的遍入，心金刚，成为金刚三之王。若。自咒种子字光芒的。此间的诀窍于他处可知。第二，断疑分请问和回答两部分。第一是，此后金刚藏等瑜伽自在勇士们请问，世尊母，这些是什么？如是发问，从脐间
English
In the center, contemplate the white flames of wisdom. In the indestructible bindu at the heart of all sentient beings, meditate and practice the burning of fire. Therefore, it can also purify the five inexpiable sins and go to the pure Dharma practice place or the abode of vidyadharas. The Great Commentary says that it is called pure because of the purification of sins, and it also explains the pure place of the fourth dhyana of the sun. With the Vajra wisdom that destroys sins, that is, this contemplation, in an instant, one can have the glory of the fruit of merit, life, and enjoyment. If. Second, in the Great Yoga of the Completion Stage, there are two parts: the main text and the cutting off of doubts. The first part has three indestructible aspects: body, speech, and mind. First, the indestructible body is to contemplate the fire of the fierce Re (藏文：རེ，梵文天城体：रे，梵文罗马拟音：re，汉语字面意思：惹) at the center of the navel. This is the root of all speech, the indestructible A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿) is extremely subtle and difficult to perceive. Abiding in the unchanging nature, it is the place where joy, bliss, and innate bliss arise. This is accomplished by walking, the indestructible Brahma body Vajra. It is because the navel veins, etc., are pure. Second, the yoga of indestructible speech is to combine and contemplate one's own mantra Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) and the letter Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Vajra Ah (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿) with the three places of the wind's coming and going. That is, the self-sound of the wind abides in the three syllables. After that nature is thoroughly accomplished, because the throat speech place is pure, the karma wind does not flow, does not move, and is purified into the form of the mighty deity, becoming Vajra speech. If. Third, the yoga of the indestructible mind is that the rays of the five elements, the five types of wind, gather in the center of the lotus in the heart. First, with the lotus of the wisdom mother, completely separate the skillful means Vajra. Gradually liberating from the veins, when reaching the heart, make the bindu in the heart the indestructible Vajra. Because the heart is pure, it becomes the nature of wisdom, the pervasive entry of ultimate truth, the heart Vajra, becoming the king of the three Vajras. If. From the seed syllable radiance of one's own mantra. The key points in between can be known elsewhere. Second, the cutting of doubts is divided into questions and answers. The first is, after that, Vajra Essence and other Yoga Free Warriors asked, Blessed Mother, what are these? Asking in this way, from the navel
Chinese
地乃风界诸生源，田地生长之所依。彼等清净何故身之法，梵天等如何转变耶？此为第一疑问。胜过魔力所显，以修持而超越之道修习之。果如何，未胜魔力者，梵天等转变耶？此为第二疑问。金刚开莲花，反之，莲花开金刚为何？此为第三疑问。此等为何不相违背耶？是也。誓言是不违越，即因果缘起也。彼性即是胜义空性，智者主尊所说。息也。第一之答复：谛听，金刚藏无谬误之教示，如实谛听。一，身乃他故，如外境所显现般，此等非真实存在。底，心之显现自性，分别念，种种动摇之。仅是力量而已，乃前世分别念之习气成熟所显现而已。心之动摇亦如风之来去一般，动摇亦是脐轮风心聚集所致。分别念之习气。由此错乱之显现，此身体产生。第一。因此，脐轮是身之自性，如是说。梵天等，身与身金刚等身之法，彼等皆由脐轮所生。如是说。脐轮清净，婆罗门女，即身之手印，欲乐大乐行。由彼等而转变为金刚身。其延伸之义是：如是，业风生起分别念并使其言说之故。彼风之自性是语金刚，故言说之处，喉咙亦是。金刚之语，彼之真如是也。彼等之行事方法，依仗歌女之誓言。语清净则转变为金刚语。诺。错乱习气之能取所取，执着二元之心。以及诸识等。皆因不坏明点存在之因所生。此明点所住之心间，称为心与意，心间之轮和不坏清净之故，依仗眼眸美丽之少女之誓言。