Chinese
如其所愿，各种不同的化身次第和同时显现。这是能够显现的智慧。如此，这两者次第显示了圆满报身和化身。此外，像这样三者只是名称不同，本体合一，是引导者佛陀的大乐之身。此外，缓慢地显示身体，是脉络之网，即是智慧的明妃。同样，与界之勇士和亲近者相伴。女人的身体是瑜伽母的坛城。舍弃后，谁会恭敬地接受图画、仪轨等？提到女人，仅仅是因为此续以瑜伽母为主而宣说，实际上是所有众生。名字是，此后是瑜伽的誓言。在详细解释实际内容时，询问了后续瑜伽的本质：由于突然的能取所取之垢染，通过明显地禅修心，识蕴和共同的成就，智慧圆满次第的乐空以及殊胜的成就，如实地清净和成就，不会改变。这些是殊胜乘获得成就之处。放置的方法是智慧的自在母，即般若波罗蜜多的本体，请称呼并聆听。所谓“洛”，是指显现本尊和安乐的关键所在。回答是：听着，如实地听着金刚。这与前面相同。没有什么是真实存在的标志，因为需要更多，所以没有说，而是辨别事物是真还是假。一切都是虚假的自性，金刚，即正确地见到空性。例如，就像用瓶子看到清净一样。如果认为除了空无一物之外什么也看不到，那么见到的是一切法自性完全清净的本性。这个瑜伽的增上缘是陀罗尼之门：所谓“阿”（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），是证悟本来无生之法的方法，是陀罗尼之门。所谓“吽”（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），是具有五种智慧的相，产生智慧的陀罗尼之门。所谓“呸”（藏文，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：呸），是清净罪业、分别念和障碍等的陀罗尼之门。所谓“怛朗”（藏文，梵文天城体：त्राम्，梵文罗马拟音：trāṃ，汉语字面意思：怛朗），是如太阳光般明亮的智慧陀罗尼之门。所谓“啊”（藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：啊）
English
As desired, various different manifestations appear sequentially and simultaneously. This is the wisdom that is capable of manifesting. Thus, these two sequentially demonstrate the Sambhogakaya and the Nirmanakaya. Furthermore, like this, the three are only different in name, but their essence is unified, which is the great bliss body of the guide Buddha. Furthermore, slowly showing the body, it is the network of channels, which is the wisdom dakini. Likewise, accompanied by the heroes and close ones of the realms. The body of a woman is the mandala of a yogini. After abandoning it, who would respectfully accept drawings, rituals, etc.? Mentioning women is only because this tantra mainly teaches the yogini, but in reality, it is all sentient beings. The name is, after this, it is the vow of yoga. When explaining the actual content in detail, the essence of the subsequent yoga is asked: Due to the sudden defilement of grasping and being grasped, by clearly meditating on the mind, the consciousness and common achievements, the bliss-emptiness of the wisdom completion stage, and the supreme achievements, they are purified and accomplished as they are, and will not change. These are the places where the supreme vehicle attains accomplishment. The method of placing is the sovereign mother of wisdom, which is the essence of Prajnaparamita, please call and listen. The so-called "Lo" refers to the key to manifesting deities and bliss. The answer is: Listen, listen to the Vajra as it is. This is the same as above. There is no sign of anything real, because more is needed, so it is not said, but rather discern whether things are true or false. Everything is the false nature, Vajra, which is to correctly see emptiness. For example, it is like seeing purity with a vase. If one thinks that nothing can be seen except emptiness, then what is seen is the completely pure nature of the self-nature of all dharmas. The enhancing condition of this yoga is the door of the dharani: The so-called "A" (Tibetan: ཨ་, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A) is the method of realizing the unborn from the beginning, it is the door of the dharani. The so-called "Hum" (Tibetan: ཧཱུཾ་, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) is the aspect of having the five wisdoms, the door of the dharani that generates wisdom. The so-called "Phat" (Tibetan: ཕཊ་, Sanskrit Devanagari: फट्, Sanskrit Romanization: phaṭ, Chinese literal meaning: Phat) is the door of the dharani that purifies sins, conceptual thoughts, and obstacles, etc. The so-called "Tram" (Tibetan: ཏྲཱཾ་, Sanskrit Devanagari: त्राम्, Sanskrit Romanization: trāṃ, Chinese literal meaning: Tram) is the door of the dharani of wisdom that is as clear as the light of the sun. The so-called "Ah" (Tibetan: ཨཱཿ, Sanskrit Devanagari: आ, Sanskrit Romanization: ā, Chinese literal meaning: Ah)
Chinese
བ་是了知一切言语声空的陀罗尼之门。哈名为了悟本来无死的陀罗尼之门。 舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：惭）名为证得俱生随喜乐的陀罗尼之门。 嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）名为摧毁庸常之身的明光陀罗尼之门。 康（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：空）名为一切界变成如虚空的陀罗尼之门。 昂（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：啊）名为了悟心之自性为大乐的陀罗尼之门。 恰（藏文：ཀྵ，梵文天城体：क्ष，梵文罗马拟音：kṣa，汉语字面意思：刹）名为不极住于二边的陀罗尼之门。 阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊）名为使能取所取不显现的陀罗尼之门。 亚名为自性空性的金刚风，风之显现融入空性，陀罗尼之门。由此令种姓清净。 惹名为金刚火，陀罗尼之门。 哇名为金刚水，陀罗尼之门。 啦名为金刚地，陀罗尼之门。 谛，这些是三摩地行境的所取能取，缘彼等而修空性的真言。 当（藏文：ཏཾ，梵文天城体：तं，梵文罗马拟音：taṃ，汉语字面意思：彼）名为如金刚之心的心，使一切显现皆现为心，陀罗尼之门。 因（藏文：ཨིཾ，梵文天城体：इं，梵文罗马拟音：iṃ，汉语字面意思：印）名为于金刚光明中，使诸根连同诸识清净融入，是陀罗尼之门。 毕名为于虚空界中，使法生起为大乐，是陀罗尼之门。 阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊）名为了知一切法之所有，是陀罗尼之门。 这些陀罗尼真实存在于圣道中，随顺的当下修法诀窍，当从口诀中了知。 这些无论缘何种对境，如何显现，其本体皆是证悟空性的智慧，是能不失多重功德而执持的三摩地支分。彼等是咒字与三摩地同时修持的。于秘密山中问道：何为彼之陀罗尼之门？ 乃是般若波罗蜜多。 陀罗尼母即是天女。 因与果皆为幻变。 执持种种功德。 如是说。 随后是瑜伽的语词解释：生起诸识
English
Ba is the door of the dharani that knows all speech to be sound and emptiness. Ha is the door of the dharani that realizes that death is originally nonexistent. Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Shame) is the door of the dharani that accomplishes the co-emergent bliss of subsequent attachment. Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om) is the door of the dharani of clear light that destroys the ordinary body. Kham (藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：Space) is the door of the dharani that transforms all elements into being like the sky. Am (藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：A) is the door of the dharani that realizes the nature of mind as great bliss. Kṣa (藏文：ཀྵ，梵文天城体：क्ष，梵文罗马拟音：kṣa，汉语字面意思：Ksha) is the door of the dharani that does not abide in either extreme. Āḥ (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：Ah) is the door of the dharani that makes the apprehended and the apprehender not appear as two. Ya is the vajra wind of emptiness of self-nature, the appearance of wind dissolves into emptiness. It is the door of the dharani. By this, the lineage is purified. Ra is the vajra fire, the door of the dharani. Va is the vajra water, the door of the dharani. La is the vajra earth, the door of the dharani. These are the apprehended and apprehender of the realm of samadhi. They are the mantras for meditating on emptiness by focusing on them. Tam (藏文：ཏཾ，梵文天城体：तं，梵文罗马拟音：taṃ，汉语字面意思：That) is the mind like the vajra essence, which makes all appearances arise as mind, the door of the dharani. Im (藏文：ཨིཾ，梵文天城体：इं，梵文罗马拟音：iṃ，汉语字面意思：Seal) is the door of the dharani that causes the senses, together with the consciousnesses, to dissolve purely into the vajra clear light. Bi is the door of the dharani that causes dharma to arise as great bliss in the realm of space. Āḥ (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：Ah) is the door of the dharani that knows all that there is of all dharmas. These dharanis are actually present in the noble path, and the instructions on how to practice them in accordance with the present time should be learned from the oral teachings. No matter what object these are focused on and how they appear, their essence is the wisdom of realizing emptiness, and they are the limbs of samadhi that hold the many qualities without diminishing them. These are accomplished by the mantra syllables and samadhi together. On the secret mountain, it is asked: What is the door of the dharani there? It is the Prajnaparamita itself. The dharani mother is called the goddess. Cause and effect are all illusions. It holds various qualities. Thus it is said. Afterwards is the explanation of the word yoga: generating consciousnesses.
Chinese
以及，智慧圆满即是瑜伽。那些瑜伽通过将金刚空性完全结合，在瑜伽之中观修其他的瑜伽，因此称为随后的瑜伽。宣说此瑜伽之名：对此，这是甚深瑜伽的誓言。首先是广说，分为请问和回答两部分。请问是：心如散乱的猴子，又如同一身体上的闪电般摇动，不稳定住。即使尽力抓住，也是难以抓住的心。将欲妙大乐观想为金刚不动之体性的。称为智慧自在母，请您倾听我们所说。洛。回答分为六部分，第一部分是需要大贪欲道的理由：谛听，如实谛听金刚。与前相同。金矿存在于金石之中。虽然如此，却看不见，对于制作黄金的人来说，黄金显现、调柔且可以利用。拉。通过焚烧、切割和分离的方法来熔炼。如太阳般，金光完全明亮。之间也会变化。又如铁一样，能够忍受火焰的焚烧。为何不能忍受阳光等其他事物？因为他能忍受，所以这样指示。如金矿一样，大乐虽然存在于身体中，如果没有通过方法来修持，就不会显现，也不会起作用。如铁矿一样，如果能将二合的强烈烦恼转变为智慧，那么将微小的烦恼转变为智慧，更不用说了。第二部分是那之后的：因此，智慧和识。在一切时候。好坏、舍取等不要分别执着为两部分。因为如果分为两部分，就会对一部分产生舍弃的嗔恨心，对另一部分产生执着，因此会产生罪恶。遮蔽实相，罪恶会耗尽福德善根。若。又，在此处，痛苦是指损害自己和他人，因此称为罪恶。无上之乐是福德的果报等。蕴等对佛作善等。感觉快乐和痛苦融合为一体，成为同味。那么，没有福德和罪恶的分别，获得解脱。会变成。苦行等痛苦会束缚或解脱好坏、舍取等。
English
And, the perfection of wisdom is yoga. Those yogas, by completely combining the Vajra emptiness, meditate on other yogas within the yoga, therefore it is called subsequent yoga. Declaring the name of this yoga: To this, this is the vow of profound yoga. First is the extensive explanation, divided into two parts: question and answer. The question is: The mind is like a scattered monkey, and like lightning moving on the same body, unstable. Even if you try to grasp it, it is difficult to grasp the mind. Contemplate the great bliss of desire as the unchanging nature of the Vajra. Called the Wisdom自在母, please listen to what we say. Lo. The answer is divided into six parts, the first part is the reason for needing the path of great desire: Listen, listen to the Vajra as it is. Same as before. Gold ore exists in gold stone. Although this is the case, it is not visible, and for those who make gold, gold appears, is malleable, and can be used. La. Melting by burning, cutting, and separating methods. Like the sun, the golden light is completely bright. There will also be changes in between. Also, like iron, if it can withstand the burning of fire. Why can't it withstand sunlight and other things? Because he can endure it, so he indicates it. Like gold ore, although great bliss exists in the body, if it is not cultivated through methods, it will not appear and will not function. Like iron ore, if you can transform the intense afflictions of duality into wisdom, then transforming small afflictions into wisdom, needless to say. The second part is after that: Therefore, wisdom and consciousness. At all times. Good and bad, abandoning and taking, etc., should not be separately clung to as two parts. Because if it is divided into two parts, one will generate hatred of abandonment, and the other will generate attachment to goodness, therefore evil will arise. Obscuring reality, evil will exhaust merit and virtue. Ro. Also, here, suffering is said to be evil because it harms oneself and others. The supreme bliss is the result of merit, etc. Aggregates, etc., doing good to the Buddha, etc. Feeling happiness and suffering merged into one, becoming of the same taste. Then, without the distinction of merit and sin, liberation is attained. Will become. Austerities and other sufferings will bind or liberate good and bad, abandoning and taking, etc.